The meaningful poems are:
1. There are trees in the mountains, and the trees have branches, and my heart is full of joy, but you don’t know it. ____Anonymous "Song of the Yue People"
2. If life is just like the first meeting, why is the autumn wind sad and painted on the fan. ____Nalan Xingde's "Mulan Ci·Cambodian Friends of the Ancient Juejue Ci"
3. Ten years of life and death are so vast that without thinking, they will never be forgotten. ____Su Shi's "Jiangchengzi·Dreams on the Night of the Twentieth Day of the First Month of Yimao"
4. Once upon a time, the sea was difficult to overcome, except for Wushan, it was not a cloud. ____Yuan Zhen's "Five Poems on Lisi·Part 4"
5. The exquisite dice is decorated with red beans, and I miss you deeply. ____Wen Tingyun's "Two Poems of Nan Ge Zi/Ci of Xintian Sheng Willow Branches"
6. I only hope that your heart will be like mine, and you will live up to my love. ____Li Zhiyi's "Businessman·I Live at the Head of the Yangtze River"
7. I wish to have the person of my heart, and we will never be apart until we grow old together. ____Zhuo Wenjun's "Baitou Yin"
8. Only if you don't love lovesickness in your life, you will love lovesickness, which will harm lovesickness. ____Xu Zaisi's "Zhegui Ling·Spring Love"
9. Life is like a journey against the odds, and I am also a traveler. ____Su Shi's "Linjiang Immortal: Send Money to Mu Fu"
10. There are no mausoleums in the mountains, and the rivers are exhausted. Thunder trembles in winter, and it rains and snows in summer. When heaven and earth are united, I dare to be with you. ____Anonymous "Shangxie"
11. On this day last year, in this door, the faces of the people and the peach blossoms reflected each other's red. ____Cui Hu's "Inscribed on Nanzhuang of the Capital City"
12. Entering my lovesickness gate, you will know how painful my lovesickness is. ____Li Bai's "Three Five Seven Words/Autumn Wind Ci"
13. If the love lasts for a long time, how can it last day and night? ____Qin Guan's "Magpie Bridge Immortal·Xianyun Nongqiao"
14. Life is full of love and infatuation, and this hatred has nothing to do with the wind and the moon. ____Ouyang Xiu's "Yulou Chun·The Lord's Plan to Return"
15. Ask the world, what is love, and tell us about life and death? ____Yuan Haowen's "Moyu'er·Yanqiu Ci/Maipitang"
16. The flowers drift by themselves and the water flows by itself. One kind of lovesickness, two places of idle sorrow. ____Li Qingzhao's "A Cut of Plum Blossoms·Autumn with the Fragrance of Red Lotus Roots and Residual Jade Mats"
17. The rain beats the pear blossoms behind closed doors, forgetting youth and missing out on youth. ____Tang Yin's "A Cut of Plum Blossoms and the Pear Blossoms Closed in the Rain"
Appreciating Yue Songs
The first two lines are "Today and what evening we come to the middle of the river, on what day do we get to meet you?" "Princes in the same boat" and "zhou" should be quoted as "zhou" from Volume 106 of "Beitang Shuchao". "Paizhou Zhongliu" means boating in the river. This is an account of how I was able to go boating on the river that night and was lucky enough to be able to ride with the prince in the same boat. Here, the poet uses very emotional sentence patterns of "what evening is this evening" and "what day is today". "Today" and "today" are already very clear concepts of time, but they have to repeatedly ask "what evening is this evening" and "what day is today", which shows that the poet is extremely excited in his heart and his mood is no longer calm and orderly. It becomes chaotic and disorderly, and difficult to control. This sentence structure and its changes were often used by poets in the future. The famous one is the last two sentences of "Niannujiao·Crossing the Dongting" by Zhang Xiaoxiang of the Song Dynasty, "I whistle alone on the side of the boat, I don't know what night it is."
In the middle two sentences of the poem, the wording and composition have obviously changed from relatively simple to more difficult. This is when the poet turns to a rational description of his mood after finishing a very emotional narrative. "I am ashamed to be ashamed of being kind, but my heart is so stubborn that I will never know about the prince." It means that I am very ashamed to have received your wrong love, the prince. The prince's grace of knowing me and finding me has made my heart flutter.
The last two sentences are the poet's emotional expression after a very emotional narrative and rational description of his mood. At this time, the poet has smoothed out the excitement and disordered thoughts, so this kind of emotional expression is very artistic. , the words are easy to use but have profound meaning, with a lingering aftertaste. "The mountains have trees, the trees have branches" is a metaphorical sentence. It not only uses "the mountains have trees" and "the trees have branches" to evoke the following sentence's "Xin Shuojun" and "you don't know", but also uses the homophonic metaphor of "branches". "Know". In nature, there are trees and branches on the mountains, which is natural; but in human society, only you know the depth of your feelings for others. Many times you will feel that it is difficult to fully express your feelings for others, so more people sing Such lyrics. The use of the homophonic pun relationship between "branch" and "zhi" to make a fuss is also a common practice in the Book of Songs. For example, "Wei Feng·Xianlan" "The branches of Xianglan are worn by boys; although they wear them, I don't know how to wear them", and "Xiaoya·Xiao Bian" "It's like a bad tree that has no branches when used quickly, and the heart is worried. , I would rather Mo Zhizhi", that is. This kind of homophonic pun may have had an influence on the poetry of later generations, such as the Yuefu folk song "Midnight Song" in the Southern Dynasties. And the two sentences "There are trees in the mountains, and the trees have branches, and the heart says that you are here, but you don't know" are similar to the two sentences in "Nine Songs: Mrs. Xiang", "There are tadpoles in the garden, there are orchids in the wine, I miss the young master, but I dare not speak" ( However, the "shan" sentence has the sentence pattern "A has B and B has C", and the "Yuan" sentence has the sentence pattern "A has B and C has D", which are also different). It can also be seen from this Chu translation of "Yueren Song" 》 was deeply influenced by Chu Sheng. Although the "Yue People's Song" that people read today is a translated work, it can still be said that the artistic achievements of "Yue People's Song" show that more than 2,000 years ago, the literature of the ancient Yue people had reached a very high level.
Reference materials
Ancient poetry website: so.gushiwen.org