I know the jade rabbit is round, and it will be frosty in September.
The message is that the door is closed and the key is closed, and the night tide looks at the moon.
Ten thousand people clamored for Wu Nong, still floating in the river like a old boys.
Want to know how high the tide is? The mountains were muddy in the waves.
Riverside has a long history and has been with Cang Bo for a long time.
Creation also knows that people are easy to get old, so it is called Xiliu River.
Wu Er grew up in a lofty garden, taking advantage of it, and being suicidal without self-pity.
If Donghai has a clear idea, it should be taught to turn brine into mulberry fields.
Lyric translation and annotation translation of writing water
You know, the moon is very happy tonight, and the autumn wind in September is already cold.
Message: Please don't lock the Nine Heavenly Doors. I want to keep the moonlight and watch the night tide.
The tide on the river is like the drums of Ma Benteng, and the people of the State of Wu are shocked and frightened by the increasing prestige, just as Meng led the sailors down the river.
You know how high the tide is, even the mountains are completely swallowed up by the waves.
My life is as long as the fluctuation of the river. In the long run, I will become a white-headed ronin like the waves of the sea.
The creator also knows that people get old easily, so he let the river flow west.
Wu Di's boys grew up by the river and loved the waves of the river and sea very much. They covet the benefits of officials and take risks on the waves without knowing the warning.
If Poseidon knew the wishes of the contemporary king, he should turn the salty land by the sea into a fertile mulberry field.
Hebo, the river god, is just two small midges. Poseidon's momentum from the east is really like a rainbow.
Where can I find the soldiers of Fu Cha, the king of Wu? They are all wearing rhinoceros armour. 3,000 strong bows and strong arrows will shoot at a low climax.
Creation background These five poems describing the tides in Qiantang were written by Su Shi at the Mid-Autumn Festival in the sixth year of Xining, Song Shenzong (1073), and the author was a judge in Hangzhou at that time. Every year from August 15 to 18 of the lunar calendar, the tide surges, which is more peculiar than usual. The tide is like Malik galloping, and the mountains fly away, which is shocking. Poets of all ages have many poems. Su Shi's Seven Wonders Group is one of his representative works. Appreciate the first two sentences of the first song: "I know the Jade Rabbit is round, and it has been frosted in September." The first sentence points out the Mid-Autumn Festival. "The period from the first month to the Mid-Autumn Festival is particularly bright." This year's Mid-Autumn Festival coincides with a sunny day, and the author predicts that the moon will be round and the mood will be doubly happy. On a clear autumn night, the wind blows hard. Although it is Mid-Autumn Festival, it is chilly in September because it is close to the mouth of Qiantang River. The author thinks that watching the tide on a moonlit night must be cold at the seaside and the scene must be more exciting. Three or four sentences: "The message is that the door should be closed, and the night tide stays on the moon." At this time, the author lived in Zhai Jun, so he called the clerk in charge of the door and said, "This heavy door must be locked. I want to watch the tide on a moonlit night! " Bai Juyi recalled Hangzhou's words: "Looking for laurel trees in Yuezhongshan Temple, the tide is on the pillow of the county pavilion." (Memorizing Jiangnan) Su Shi is different from Bai Juyi. He wants to go to the seawall to watch the tide in person, and watch the tide on the Mid-Autumn Moon Night, which is more interesting than Bai Juyi's "Watching the Tide on the Pillow in the County Pavilion". This poem is just an attempt to watch the tide and the beginning of a series of poems.
The first two sentences of the second song: "Ten thousand people clamor for Wu Nong, just like a old boys floating in the river." Use two metaphors to describe the power of the trend. Write what you hear first, then what you see. The surging tide roared into the sky, and the tide surged forward with a loud voice, like a noise of ten thousand people, which shocked the "Wunong" who made waves and watched the tide. In the first sentence, I mentioned a story of wuyue War in the Spring and Autumn Period. In 478 BC (the seventeenth year of Lu Aigong), the Vietnamese army attacked the China army in Wujun in the middle of the night. Amid the drums, the armies shouted forward, which shocked the main force of Wujun and defeated it. The author uses the prestige of the Vietnamese army in this battle to compare the surging tide, which is very vivid. In the second sentence, the author used another powerful metaphor, saying that it was an angry tide, just like Wang Atong commanded the water army in the upper reaches of the Yangtze River, went down the river, built ships thousands of miles away, and captured Wudu Jianye (now Nanjing, Jiangsu) in one fell swoop. A Tong is the nickname of Wang Jun, a famous Western Jin Dynasty soldier. Liu Yuxi described his military strength that day in the Old Story of Xipao Taishan: "Since Wang Jun brought his towering ship down from Yizhou, the ghost of the royal family has languished in Nanjing." These two metaphors are written from the momentum of the tide, which are true and false, so as to expand people's imagination. The third and fourth sentences: "How high is the tide? The mountains are muddy in the waves. " This is a true story. The first two sentences say that the tide is very high, and these two sentences say that the tide is very high. The sentence "I want to know" pretends to ask questions and leads to the answer to the sentence "Crossing the Mountain". The tide is so high that the mountain seems to float among the waves. The Moon Mountain refers to Wu Shan and Phoenix Mountain, while the Far Mountain refers to Xiaosheng Mountain and Zheshan Mountain. Xiaoshengshan and Zheshan confronted each other in Xiaoshan, forming Haimen. In the poet's view, Haimen is in the vast tide, and the tide head seems to climb mountains and mountains. White waves are raging, and the tide is like an arrow. The realm of poetry is also displayed in front of people like a painting.
The third song expresses the feelings of ebb and flow. The author used the opportunity of watching the tide to get a panoramic view of the spectacular tide, but now he has a feeling of life. He lamented that he was transferred from Beijing, with long life experience and no fixed place to live. Like the tide on the river, the tide rises and falls. Therefore, it is said that "the river is long" to show that it is long and I don't know when I will have a home. However, time flies and white hair grows quickly. He is afraid that in the long run, like the waves of the sea, he will set off white-headed snow waves from time to time, and he will become a "white-headed man in the waves." The second sentence, "Long-term friendship with Cang Bo * * * is the feeling produced in this situation. The last two sentences: "creation also knows that people are easy to get old, so it teaches the river to flow west." "When the author saw the ebb of the tide, he was able to force the river to flow westward with the tide. The river could not flow westward, but it appeared westward because it could not compete with the tide. The author thinks that this may be because the creator realized that people are easy to get old, so he taught the river to flow west to show that there is still hope for returning to the court in the future when life is not necessarily indispensable. From the historical background, the reason why I feel this way is because I held different opinions on Wang Anshi's implementation of the New Deal at that time.
The fourth is the author's comments as a local official because of watching the tide. This poem contains two meanings: one is pity for those who make waves, and the other is allegory that it was unrealistic for the imperial court to build water conservancy at that time, which did more harm than good and was difficult to achieve results. The first two sentences say: "Wu Er grew up in a lofty garden, valuing profit rather than self-pity." Because people who make waves are greedy for official profits and take risks in surfing, they are often in danger of drowning. Wuyue, who is playing around, is used to the water, drifting with the tide, and doesn't know the warning. Although there was a law prohibiting frolicking at that time, it could not be stopped. At that time, the author was an ordinary judge in Hangzhou, and he sympathized with the people of wuyue. The last two poems say: "If there is a clear mind in the East China Sea, we should teach brine to become a mulberry field." The author exposed a contradiction of the government at that time, that is, on the one hand, it was forbidden to make waves, on the other hand, it was eager to build water conservancy projects, rejoicing and not measuring gains and losses. The troublemakers are attracted by this kind of water conservancy project again, and it is useless to ban it. The meaning of these two poems is: "If the sea gods in the East China Sea know the intentions of contemporary kings, they should work together to turn the salty land on the seashore into fertile mulberry fields, so that frolicking people can stop frolicking, build coastal water conservancy projects and make great achievements." There is ironic ambiguity in the poem, because it is only a myth to turn bittern into mulberry field, and it is impossible to succeed. Since it is difficult to succeed and not to stop it, it is difficult to get rid of the disaster of the frolicters. In this group of poems, only these two sentences contain irony. However, the later Wutai poetry case tied the whole poem to it, accusing him of slandering the imperial court, who he was, and even contacting other poems of Su Shi when he was an official, and trying to kill the author, thus forming an unprecedented poetry prison and implicating many friends of the author. Through this poem, we can understand the unfair side of the party disaster in Song Dynasty.
In the fifth poem, the author once again expressed his feelings of watching the tide. This is the last chapter of a group of poems, and the poet writes by imagination. The first two sentences: "diacyl chicken in Hebo, Jiang Shen, the east of Hai Ruo is like neon." It was from watching the tide that I thought of the story of Hebo's "sighing at the ocean" written in Zhuangzi Qiushui. "When autumn water comes, hundreds of rivers fill the river." "The river is too big to see." Hebo believes that "the beauty of the world lies in yourself." It was not until he went east to the sea and touched the vast waves of the sea in Wang Yang that Poseidon showed his smallness. If Jiang Shen faced the eastern sea, he would feel the same way. The Yangtze River and big rivers also have tidal heads. The poet said that Hebo, the river god, was like a chicken (that is, a moth), which was insignificant compared with such a mighty tide. Hai Ruo came from the east by the tide, which gushed like a rainbow, reflecting the moonlight in the Mid-Autumn Festival, making it more spectacular. Although the poet's impression after watching the tide is written with magical imagination, it is also based on facts. The last two sentences: "Andrew Fucha is a water rhinoceros hand, and 3,000 strong crossbows shoot low tide." Poets feel such a powerful trend that it is difficult to pull it down for the benefit of the people. It is said in the poem that it may be a good thing if we can get Fuxi's warrior wearing water rhinoceros armour and bring him to heel with the 3,000-strong crossbow shot by King Qian Wusu (Qian Liu).
The word "An De" shows the poet's wish and imagination. These two sentences skillfully link the two historical stories and give people a strong impression. The story of "water rhinoceros hand" comes from "Guoyu Yuyue": "There are 3,000 people in tea today, and the clothes and water rhinoceros are the best." So he defeated Yue and became a temporary overlord. The story of shooting tide comes from Sun Guangxian's "North Dream": Qian Liu, king of wuyue, was blocked by the surging tide when he was building a seawall, and the version was not completed. Later, the king of money ordered the construction of 3,000 strong arrows, ordered the water rhinoceros army to drive away 500 strong crossbows in the snow-stacked building, slammed the tide head and forced the tide head to Xiling, and finally built the seawall. Although this story is close to myth, it illustrates the truth that "man can conquer nature" The poet combined the Fucha water rhinoceros army and the Qianwang shooting tide into one. Although the quotation is slightly different, the idea is quite magical. As an official in Hangzhou, the poet once built a Su Causeway in the West Lake to prevent the rivers and ditches of the West Lake from being filled with the water of the West Lake, or to stop storing or discharging it, so as to benefit the people of Hangzhou. This shows that the poet also attaches importance to the construction of water conservancy, but only from the reality, rather than overjoyed, not worth the candle.
Su Shi (1037-1101) was a writer, painter and gourmet in the Northern Song Dynasty. Zi yue Zhan, no Dongpo lay man. Han nationality, Sichuanese, was buried in Yingchang (now Jiaxian County, Pingdingshan City, Henan Province). I have a bumpy career, profound knowledge, extremely high talent and excellent poetry, calligraphy and painting. His writing style, Wang Yang, is unrestrained and fluent, and he is also called Ou Su with Ouyang Xiu, one of the "Eight Masters of Tang and Song Dynasties"; Poetry is fresh and vigorous, making good use of exaggeration and metaphor, and its artistic expression is unique. Together with Huang Tingjian, they are called Su Huang. The uninhibited school has a great influence on later generations, and it is called Su Xin with Xin Qiji. Calligraphy is good at running script and regular script, and it can be innovative. Writing with a pen is ups and downs, full of childlike interest. And Huang Tingjian, Mi Fei and Cai Xiang are also called Song Sijia. Painting is the same as literature. In painting, we advocate spirit likeness and "literati painting". He is the author of The Complete Works of Su Dongpo and Dongpo Yuefu. Su Shi
The Three Gorges, 700 Li, is surrounded by mountains on both sides, and there is no gap. Rocks piled up like mountains, blocking the sun and the sky. I haven't seen the rising moon since midnight in the pavilion. (Yutong: lack; As for launching Xiangling, it is along the back block. Or the king ordered an emergency notice, sometimes going to Baidicheng and going to Jiangling at dusk. During this period, although he took the wind, he didn't get sick. (retrospective: retrospective; In spring and summer, the green pool is rough and the reflection is clear. There are many strange cypresses, hanging springs and waterfalls, flying in the meantime, magnificent and interesting. (Yi: Shan Gong) Whenever it is sunny and frosty, there are often high apes whistling in Linsu, which leads to sorrow, and the empty valley echoes and the sorrow turns for a long time. So the fisherman sang: "The Wuxia Gorge in the Three Gorges of Badong is long, and the apes cry three times, and tears are spilled on their skirts." -Li Daoyuan's "Three Gorges" Three Gorges in the Northern and Southern Dynasties
Southern and Northern Dynasties: Li Daoyuan
The Three Gorges, 700 Li, is surrounded by mountains on both sides, and there is no gap. Rocks piled up like mountains, blocking the sun and the sky. I haven't seen the rising moon since midnight in the pavilion. (Yutong: lack; Heavy rocks: heavy mountains)
As for launching Xiangling, it is along the back block. Or the king ordered an emergency notice, sometimes going to Baidicheng and going to Jiangling at dusk. During this period, although he took the wind, he didn't get sick. (retrospective: retrospective; Twilight: Twilight)
Spring and winter
Starting from the 700-mile Three Gorges, there are mountains on both sides, and there is no gap. Rocks piled up like mountains, blocking the sun and the sky. I haven't seen the rising moon since midnight in the pavilion. (Yutong: lack; Heavy rocks: heavy mountains)
As for launching Xiangling, it is along the back block. Or the king ordered an emergency notice, sometimes going to Baidicheng and going to Jiangling at dusk. During this period, although he took the wind, he didn't get sick. (retrospective: retrospective; Twilight: Twilight)
In spring and summer, the green pool is surging and the reflection is clear. There are many strange cypresses, hanging springs and waterfalls, flying in the meantime, magnificent and interesting. (Yi: Shan Xian)
Classical Chinese in junior high school, writing about water and the Yangtze River, writing about scenery, loving the wind, returning to the clouds and breaking the rain in Chuqing, returning to the lake to warm the scenery. Wild apricots everywhere, broken red spots; The floating water on the lake looks like a neat lawn at first sight. The rain on Bai Yan dried up, his wings became heavy and he had to fly low; The oriole's tongue is quite stiff. It's not that the spring in Jiangnan is not good, but that I'm one year old, and my mood has also decreased. -Early Spring in South Lake by Bai Juyi in Tang Dynasty
The clouds have gone, the wind and rain have stopped, the weather is just right, and the sun shines on the lake to form a reflection, which has a warm feeling.
Wild apricots everywhere, broken red spots; The floating water on the lake looks like a neat lawn at first sight.
The rain on Bai Yan dried up, his wings became heavy and he had to fly low; The oriole's tongue is quite stiff.
It's not that the spring in Jiangnan is not good, but that I'm one year old, and my mood has also decreased. In spring, writing water and scenery is lyrical, which is called divination in ancient times. At night, the mountain shop is noisy and it is uncomfortable to stay alone. The water is quiet from the clouds, and the stone is silent; How to stimulate the two phases, and the thunder turns into an empty mountain? I am grateful for the return of the door. -Tang Wei's "Listening to the Sound of Jialing River and Sending it to the Lord" listened to the sound of Jialing River and sent it to the Lord.
Running off a cliff was called Shen Yu in ancient times.
At night, the mountain shop is noisy and it is uncomfortable to stay alone.
The water is quiet from the clouds, and the stone is silent;
How to stimulate the two phases, and the thunder turns into an empty mountain?
I am grateful for the return of the door. Philosophy of writing water