Therefore, saints are in the world, and they have existed since ancient times, and their Tao is also. [br/] There are endless changes, each with its own merits.
Or yin or yang, or soft or rigid, or open or closed, or chi or Zhang. [br/] It is a wise man who guards the portal, examines order, measures strength and ability, and corrects skills and shortcomings.
There are differences in virtue, unworthiness, wisdom, stupidity, courage, fear, benevolence and righteousness. It is possible to slap in the face, but it can be closed; Can enter and retreat; It is despicable and valuable; Mu Zhi has nothing to do.
[br/] To examine whether something exists, consider it empty, and follow its lust to see its will. (mobile phones can only call so much? .
2. What is the original content of Guiguzi? Guiguzi, also known as "the strategy of making peace". It is said that it was compiled by scholars after Mr. Guigu according to Mr. Guigu's remarks. This book focuses on tactics and debating skills. There are fourteen guiguzi, the thirteenth and fourteenth of which have been lost.
The book Guiguzi, from the main content, is aimed at negotiation and lobbying activities, but because it involves a lot of strategic issues, it is similar to military issues, and is also called the Art of War of Sun Tzu. The book is based on utilitarianism and believes that all reasonable means can be used. It tells the story of how a strategist who has nothing as a weak person lobbies with strategic eloquence, and then controls the vassal state governors who hold political, economic and military power as a strong person.
Guiguzi, as a summary of lobbying experience of strategists, combines the essence of Guiguzi's lifelong academic research, and its value is self-evident. There are fourteen guiguzi articles, including Zhuan Xu pills, but the chaos has been lost. As a masterpiece of strategists, this book provides many references for future generations to understand the thoughts of strategists. 、
It is said that it (Guiguzi), whose surname is Wang Mingchan, is called Guigu, and it is called the bodhi old zu in Wang Chan. The name "Ghost Valley" comes from its birthplace or seclusion, but the specific place is still controversial and very large.
Guiguzi is regarded as the originator of military strategists because there were two outstanding disciples in the Warring States period, Su Qin and Zhang Yi (see The Warring States Policy). In addition, Sun Bin and Pang Juan are also disciples (see The Romance of Sun Pang).
Guiguzi is not only a politician's six tricks and three strategies, but also a diplomat's vertical and horizontal skills. He also has the ancestral mantle of yin and yang, and the quack of the prophet. Therefore, the world calls Guiguzi a wizard and a generalist. His works, including Guiguzi, also known as "The Strategy of Integration" and "Yin Fu Qi Fa", describe the methods of practicing qi and nourishing the mind.
Taoism regards Mr. Guigu as a "true fairy in ancient times", who lived in the world for more than a hundred years and then disappeared. Guiguzi is well preserved in Taoist classic Daozang. There is also a folk legend that Guiguzi is the ancestor of numerologists. In Taoism, Guiguzi is honored as Du Xuanxian Factory.
Guiguzi's main works are Guiguzi and Yin Fu Qi Jue. Guiguzi focuses on tactics and debating skills, while Yin Fuqi in Benjing absolutely focuses on nourishing the mind and keeping a keen way to cultivate one's morality and cultivate one's sexuality. The first three chapters of Yin Fu's seven techniques in this classic explain how to enrich the will and cultivate the spirit. The last four chapters discuss how to apply the inner spirit to the external world and how to deal with external things with the inner mind. Gui Guzi is the originator of strategists, and Su Qin and Zhang Yi are his two most outstanding disciples (see The Warring States Policy). In addition, Sun Bin and Pang Juan are also disciples (see The Romance of Sun Pang).
What strategists advocate is the skill of tactics and argument, and its guiding ideology is quite different from the benevolence and morality advocated by Confucianism. So for a long time, scholars have little praise for Guiguzi, but scoffed at it. In fact, the benefits of diplomatic tactics are related to the rise and fall of national security; Whether the strategy of business negotiation and competition is appropriate or not is related to the success or failure of the economy. Even in daily life, speaking skills are related to whether a person is decent or not. At that time, Su Qin, with his brilliant words, united the six countries, matched each other and led them against Qin. With her strategy and lobbying skills, Zhang Yi scattered the six countries and made immortal contributions to the State of Qin. The so-called "wisdom is unknown to people, but can be used by people." The essence of Guiguzi is that invisibility is better than indisputable white. Sun Tzu's art of war focuses on overall strategy, while Guiguzi focuses on specific skills. The two can be said to complement each other.
3. Guiguzi's The Art of War and the translation of Guiguzi's Seven Techniques of Yin Fu, with the preface Guiguzi's surname Wang Mingxi, who was born in the Spring and Autumn Period.
He often goes to Yunmeng Mountain to collect herbs and cultivate monasteries. Because he lives in seclusion in Qingxi Ghost Valley, he calls himself Mr. Ghost Valley.
Gui Guzi is the originator of strategists, and Su Qin and Zhang Yi are his two most outstanding disciples (see The Warring States Policy). In addition, Sun Bin and Pang Juan were also his disciples (see The Romance of Sun Pang).
Guiguzi's main works are Guiguzi and Yin Fu Qi Jue. Guiguzi focuses on tactics and debating skills, while Yin Fu's seven methods in Benjing focus on ways to recuperate.
The first three chapters of Yin Fu's seven techniques in this classic explain how to enrich the will and cultivate the spirit. The last four chapters discuss how to apply the inner spirit to the external world and how to deal with external things with the inner mind.
There is a wonderful description of Yin Fu in the Chronicle of the Eastern Zhou Dynasty. When Su Qin left Guiguzi to go down the mountain, he lost everything, got a hundred taels of gold, a mink coat, chariots and horses, traveled around the world, visited mountains and rivers, and gained detailed interests in the world.
However, for several years, nothing happened. I ran out of money and wanted to go home.
After returning home, the whole family did their duty faithfully. His wife does not regard him as a husband, his sister-in-law does not regard him as an uncle, and his mother does not regard him as a son.
In desperation, I remembered Guiguzi's parting message: "If lobbying is frustrated, it will be beneficial if you are familiar with Yin Fu." . "So Su Qin is behind closed doors, poor its interest, day and night.
When you are tired and want to sleep at night, you can't help pricking your legs and your blood flow is satisfied. In such a year, I realized the character of Yin, and I carefully pondered the situation of various countries and the trend of the world in my palm.
Later, he traveled to other countries and succeeded in Yan and Zhao. Then the six countries were unified, * * * fought against the State of Qin and made immortal contributions.
"Guiguzi Ben Mute Fu Shu Qi" Shen Shengfa longwu Shen Shengfa longwu Shen Sheng Five Qi, God is long for it, and the heart is given up, so it is big; The resting place belongs to the Tao. Tao, the beginning of heaven and earth, is also a discipline.
What things are made of, what the sky is made of, it is invisible, and it is made of qi. He is called God, but he doesn't know his shape or name. Those who follow the old path and the source of God have their own skills.
The performer, the way of heart and spirit, is made by God. Those who are nine poor and twelve families are the gateway to qi and share the same heart.
Born in the sky, it is called a real person; A real person is integrated with the sky. Knowing it through internal cultivation is called a saint; A saint is famous for his class.
Old friend, life is materialized. If you are poor in knowledge, have doubts, be intimate and have no skills, you will have no choice.
It is also enlightened, the five qi are nourished, and the spirit is served. This is called transformation. There are five qi, ambition, thinking, god and morality; God has a long history.
Quiet and peaceful, nourishing qi. Anger is harmony, and the four will last forever.
It is apotheosis to keep and give up all the strength of the Quartet. When you return to your body, you are called a real person.
Real people escape from each other, uphold unity and nurture all kinds of people, cherish heavenly heart and cultivate morality, and do everything they can to think about the meaning of quality assurance. A scholar's knowledge of God is rich, but it can cultivate his ambition.
Guiguzi Ben Jing Yin Fu Shu Qi's method of keeping records Gui Ling's method of keeping records and Gui Ling's method of keeping records are not satisfied. If you want something, think about it.
Those who long for it want to make it happen. If you want more, you will lose your mind, lose your mind, and you will not be able to think.
Therefore, if you want to be honest, you will never lose your will. If you want to be honest, you must be sensible. Reason leads to harmony, and the principle of harmony doesn't bother you, so you should learn from the inside and know others from the outside.
Nourishing the heart is clear, and knowing people is clear. If you want to apply it to people, you must predict their ambitions.
Know the rise and fall of popularity, but cultivate their aspirations, observe their safety and know their abilities. If you don't raise your ambition, your heart is not solid; If the heart is not solid, then the thought is out of date; If you don't think well, your will will be unreal.
If the will is not true, the reaction will not be fierce; Failure to cope, loss of will, heart-qi deficiency; When the will is lost and the spirit is insufficient, the spirit is lost; God's loss seems to be; It seems that there are different participants. At the beginning of cultivating ambition, we should be self-satisfied; If you are safe, you are determined to win; The will is firm, the strength is inseparable, and the gods will always stick to it, but they can be divided.
Guiguzi Ben Mute Fu Shu Qi really means to be a snake, which means to be a snake, and it is also a matter of concern to Qi. The heart wants to be quiet and far away; Peace of mind leads to God's life strategy, while foresight leads to strategy. God's plan for life is not chaotic, and its success is indispensable.
If you think about it, you will feel at ease. If you feel at ease, you will do it well, and God will be complacent. If you get it, it will be concentrated.
If you know the gas, evil spirits will follow it, and if you bully it, you will be confused; The speech is unreasonable. Confidence-building skills are faithful to the truth, and the satisfaction of people's wishes is waiting for you.
The schemer is the master of life and death. You don't worry, you don't listen.
If you can't wait, you will get lost. Then I don't believe the meaning, it's empty and unreal.
Therefore, the consideration of development plan is based on practical significance; The real meaning must begin with the mind. Nothing to ask for, calm the five internal organs and follow them; The spirit and soul stick to it, but they can peek inside and listen to it, so vain that they can't wait for yearning.
Open the view of heaven and earth, know the creation of all things, see the end of yin and yang, the original human affairs. Know what's going on in the world without leaving home, and don't peek at what's going on in the world; If you don't see it, you can't come; It means to know the way.
In order to communicate with the gods, it is necessary to be incompetent and the gods stay. Guiguzi Ben Jing Yin Fu Shu Qi is divided into three parts: Fu Xiong for Fa, Fu Xiong for Fa, Wei, and Shen Gai.
Therefore, if you are calm and determined to win, and God returns to his home, then your prestige will flourish. If strength is overwhelming, it is internal; If the inside is solid, it is not appropriate; If you don't do it, you can use the power of others, such as the sky, to move it.
Take the real and take the virtual, take the virtual and take the real, if it is called baht. So the actor follows, the singer and.
Scratch a finger, look at the rest, look at the shape, incompetence. From the perspective of harmony, seeing each other from time to time makes the movements clear and the strength can be divided.
If you want to change, you must first cultivate your own ambitions and do what you want. He who knows its solidity is self-reliant.
Be yourself and support others. Therefore, God saved his troops to understand the situation.
"Guiguzi Ben Silent Fu Shu Qi" scattered potential method to catch birds scattered potential method, bird catching scattered potential, the envoy of God also. If you use it, you must follow it.
Su Wei is prosperous in the mainland. If you push it from one place to another, it will be scattered. If the husband is scattered, he will feel guilty; The meaning is weak, the spirit is not specialized, and his words are changeable.
Therefore, the purpose of observing it is degree, which is based on a short circle. If you don't agree, you won't leave, but when you move, you will move.
Therefore, people who are good at thinking must be diligent and energetic, depending on the reality outside, moving without being separated. If you move, you will follow your intentions and know your tricks.
Potential, the decision of interest, the power of chance. If you are defeated, don't look.
Guiguzi Benjing Yin Fu Shu Qi turned to the map method. The beast turns to the map, and the beast turns round and infinite. Infinite, there must be a saint's heart and unpredictable wisdom; With unpredictable wisdom, mind and mind are connected, and the chaos of Shinto is one.
Change.
4. Who has a comparison between Guiguzi's ancient prose and translation? Guiguzi full text and translation preface Guiguzi, surnamed Wang, was born in the Spring and Autumn Period.
He often goes to Yunmeng Mountain to collect herbs and cultivate monasteries. Because he lives in seclusion in Qingxi Ghost Valley, he calls himself Mr. Ghost Valley.
Gui Guzi is the originator of strategists, and Su Qin and Zhang Yi are his two most outstanding disciples (see The Warring States Policy). In addition, Sun Bin and Pang Juan are also disciples (see The Romance of Sun Pang).
What strategists advocate is the skill of tactics and argument, and its guiding ideology is quite different from the benevolence and morality advocated by Confucianism. So for a long time, scholars have little praise for Guiguzi, but scoffed at it.
In fact, the benefits of diplomatic tactics are related to the rise and fall of national security; Whether the strategy of business negotiation and competition is appropriate or not is related to the success or failure of the economy. Even in daily life, speaking skills are related to whether a person is decent or not.
At that time, Su Qin, with his brilliant words, united the six countries, matched each other and led them against Qin. With her strategy and lobbying skills, Zhang Yi scattered the six countries and made immortal contributions to the State of Qin.
The so-called "wisdom is unknown to people, but can be used by people." The essence of Guiguzi is that invisibility is better than beating in vain.
Sun Tzu's art of war focuses on overall strategy, while Guiguzi focuses on specific skills. The two can be said to complement each other. There are fourteen guiguzi, the thirteenth and fourteenth of which have been lost.
The versions of Guiguzi mainly include the ordinary edition and the Jiangdu Qin edition in the tenth year of Jiaqing. This electronic text is a collection of transcripts, which is taken from Mr. Xiao's Guiguzi Research 1 Guiguzi. First, the ancient saints of Oroquia are the first of all beings in the world, observing the opening and closing of Yin and Yang to name things; Know the portal of survival, seek all kinds of ends, reach the reason of people's hearts, see my changes, and keep its portal.
Therefore, saints are also in the world, and their Tao is the same since ancient times and today. There are endless changes, each with its own place, yin or yang, soft or rigid, open or closed, late or open.
Therefore, the sage guards his portal, observes his position and measures his power, which is his plan. The husband is virtuous and unworthy; Wisdom and stupidity; Brave and timid; Renyi; There is a difference.
It is possible to slap, it is possible to collect, it is possible to enter, it is possible to retreat, it is possible to be cheap, it is possible to be expensive; Mu Zhi has nothing to do. Whether it is inspected, rather than its reality, depends on its desire to see its ambition.
If you ignore what you say, you will get the opposite result, so that in fact, it is expensive. Close it and slap it for its benefit.
Either open the presentation or close it. The people who show it are sympathetic.
Guan and Guan are different from their sincerity. Can and can't, examine its strategy, and its original similarities and differences.
Keep the clutch and follow its will first. That is, I want to slap it, Gui Zhou; That is, if you want to close it, it is expensive.
Be careful, but follow the path. Those who slap, expect their feelings.
Those closed people, those sincere people, can see that they weigh the weight, which is the degree, so saints care. If you don't weigh it, a saint will protect himself.
So, those who slap, or fan out, fan inside. Close, or close and take it, or close and go.
The way of heaven and earth. Married people should change yin and yang, open and close at four seasons, and change everything; Fight back vertically and horizontally, and fight back repeatedly, which is bound to happen.
Married people, the Tao is enlarged, and the change is also said. We must foresee its changes.
Good or bad luck is a major event in life. The mouth is the door to the soul.
The heart is the master of God. Intention, happiness, meditation and originality all come in and out through the portal.
So, it's awkward to go in and out. Those who slap, open, speak, and raise.
Those who close, those who close, those who are silent, and those who are yin. Yin and Yang become one, and its meaning begins and ends.
Therefore, the words "longevity", "happiness", "wealth", "honor", "reputation", "hobby", "wealth", "pride" and "joy" are "Yang" and "beginning". So the words "death", "worry", "poverty", "bitterness", "abandonment", "loss", "frustration", "harm", "punishment" and "punishment" are "yin" and "final".
When talking about Buddhism and Yang, they all say "beginning"; Kind words begin with deeds. All kinds of words, such as yin, all say "end"; Say evil to the end.
The way to win is to try it with yin and yang. Therefore, people who talk to others are noble.
Everyone who talks to Yin is humble and insignificant. Seek small from below, and seek big from high.
From this perspective, it is omnipresent, omnipresent and omnipotent. It can be said that people, families, countries and the world.
For the small one, there is nothing in it, for the big one; Gain and loss, going and doubling are all controlled by yin and yang. Yang moves and Yin stops hiding; Yang goes out and yin hides; Yang goes far to Yin, and the cathode turns to Yang.
Those who move with yang are born with virtue. The quiet and yin complement each other.
Seek yin by yang and virtue by bud; It is also necessary to combine yin and yang and exert strength. Yin and yang seek each other and get married.
The way of yin and yang in this world, the way of people. First of all, it is the gate to the square.
Note: [Yinbai 3] is on and off: [Yinhe 2] is off. Ji 1 test.
Me: [Sound Shock 4] Signs. Animal husbandry: handling.
Internal: acceptance; Throughout ancient and modern history, we can see that a saint is a pioneer in everything when he is alive. By observing the changes of yin and yang phenomena, we can judge things and further understand their ways of survival and death.
Calculate and predict the occurrence process of things, understand the key to the change of people's minds, reveal the signs of things, and thus grasp the key to the development and change of things. So the role of saints in the world is always the same.
Things change endlessly, but each has a destination; Either belong to yin or return to yang; Weak or strong; Open or close; Or relaxed, or nervous. Therefore, saints should always grasp the key to the development and change of things, measure each other's ingenuity, measure each other's ability, and then compare the pros and cons of skills.
There are differences between virtuous and unworthy, wisdom and stupidity, generality and cowardice. All these can be turned on or off; May be promoted or dismissed; You can despise it or respect it, and you must master it by doing nothing.
Investigate their existence and reality, and reveal their aspirations and desires through the analysis of their hobbies and desires. Appropriately belittle what the other party said, and then conduct repeated tests when the other party opens his mouth, so as to explore the truth, earnestly grasp the purpose of the other party's words and deeds, and let the other party take it first and then open it, so as to seize the favorable opportunity.
Or open it and let it appear; Or close it to hide it. Openness makes it appear, but it is trapped in the same taste; Close to hiding.
5. Seek Guiguzi original+translation. If Guangdong remembers the past, the sage is in the world and is the first of all beings.
Look at the opening and closing of yin and yang to live things. Know the portal of survival, seek all kinds of ends, reach the reason of people's hearts, see my changes, and keep its portal.
Therefore, the sage is in the world, and his way has been since ancient times. There are endless changes, each with its own merits.
Yin or Yang, soft or rigid, open or closed, loose or open. Therefore, the sage guards his portal, observes his position and measures his power, which is his plan.
There is a difference between being virtuous, unworthy, wise, stupid, brave and timid. It is possible to slap in the face, but it can be closed; Accessible; Can retire; Is despicable; Is valuable; Mu Zhi has nothing to do.
It is empty to examine whether there is or not, to see his will with his lust, and to exclude his words slightly. On the contrary, to get his intention, to suit his intention and to slap his interests. Either open the presentation or close it.
Show that people are compassionate; Guan and Guan are different from their sincerity. Can and can't, clearly observe its strategy, in order to identify its similarities and differences.
Keep the clutch and follow its will first. That is, you want to slap you for a week, and that is, you want to close your secret.
Be careful, but follow the path. Those who slap their hands expect their feelings to be 25; The person who closes the door is sincere.
Everyone thinks that it's about weight, but it's about degree, so saints pay attention to it. If you don't weigh it, a saint will protect himself.
So, those who slap, or fan out, or fan inside; Close, or close and take it, or close and go. The way of heaven and earth.
Those who get married change yin and yang, and the opening and closing of the four seasons change everything. Vertical and horizontal, anti-out, repeated, anti-thinking will be this.
Arrogant people, the transformation of Tao, change is also said; We must foresee its changes. Good luck and great life depend on it. The mouth is the gateway to the heart, and the heart is the master of God.
Meaning, music, outlook and cleverness all come in and out through the portal, so you have to go through the customs and let it in and out. Those who slapped, opened, talked, and Yang; Those who close are closed, silent and cloudy.
Yin and Yang become one, and its meaning begins and ends. Therefore, it is said that longevity, happiness, wealth, honor, reputation, hobbies, economic interests, pride and joy are yang, which means "beginning"
Therefore, death, worry, poverty, humiliation, abandonment, loss, frustration, harm, punishment and punishment are yin, saying "end". As Yang Fa said, all the 36 measures are to say "start" and say good things to start things; Those who say bad words and so on all say "end" and end the plan by saying bad words.
The way to make love is to try with yin and yang, so the person who speaks with yang is noble, and the person who speaks with yin is humble. Seek small from below, and seek big from high.
From this perspective, it is omnipresent, omnipresent and omnipotent. It can be said that people, families, countries and the world.
For small, there is nothing inside, for big, there is nothing outside. Gain and loss, going and doubling are all controlled by yin and yang.
Yang moves and Yin stops hiding; Yang comes out and Yin follows. Yang returns to the beginning, and the cathode returns to Yang 42.
Those who move with yang are born with virtue; The quiet and yin complement each other. Seek yin by yang and virtue by bud; Combination of yin and yang, exerting strength; Yin and yang seek each other and get married.
The way of yin and yang in this world and the way of human beings are the first of all things, and they are called "the gateway to the circle". Throughout ancient and modern history, we can see that a saint is a pioneer in everything when he is alive.
By observing the changes of yin and yang phenomena, we can judge things and further understand their ways of survival and death. Calculate and predict the development process of things, understand the law of people's ideological changes, reveal the signs of things' changes, and thus grasp the key to things' development and changes.
So the role of saints in the world is always the same. The changes of things are endless, but each has its own destination: either yin or yang; Weak or strong; Open or close; Or relaxed, or nervous.
Therefore, saints should always grasp the key to the development and change of things, measure each other's intelligence, measure each other's ability, and then compare the advantages and disadvantages of skills. There are differences between virtuous and unworthy, wisdom and stupidity, courage and cowardice.
All these can be turned on or off; You can be promoted or dismissed; You can despise it or respect it, and you must master it by doing nothing. Investigate their existence and reality, and reveal their aspirations and desires through the analysis of their hobbies and desires.
Appropriately belittle what the other party said, and then conduct repeated tests when the other party opens his mouth, so as to explore the truth, earnestly grasp the purpose of the other party's words and deeds, and let the other party take it first and then open it, so as to seize the favorable opportunity. Or open it and let it appear; Or close it to hide it.
Openness makes it appear because of the same taste; Closing makes it hidden because sincerity is different. In order to distinguish between what is feasible and what is not, we must study and understand those schemes. There are both differences and similarities between the two. We should have our own opinions, treat them differently, and pay attention to tracking each other's ideological activities.
If you want to open up, the most important thing is to think carefully; If you want to close it, the most important thing is to keep it strictly confidential. This shows the importance of comprehensiveness and confidentiality, and these laws should be strictly observed.
Let the other person speak, in order to spy out his true feelings; Let the other side approach, in order to strengthen their sincerity. These are all to expose each other's strength and strategy, so as to find out the degree and quantity of each other.
The sages will think hard about it, and if they can't perceive the degree and quantity of each other, the sages will blame themselves for it. Therefore, the so-called openness still depends on going out by yourself; Or let someone else in.
The so-called closure, or self-discipline through closure; Or force others to leave by closing. Opening and closing is the law of development and change of all kinds of things in the world.
Opening and closing are to change all aspects of internal opposition of things, and make everything develop and change through the beginning and end of the four seasons. Whether it is vertical or horizontal, or leaving, returning, or resisting, it must be realized by opening or closing.
Opening and closing is a manifestation of the operation law of all things and a form of lobbying activities. People should first carefully examine these changes, and the quality of things and people's fate depend on these changes.
The mouth is the facade and window of the soul, and the soul is the master of the spirit. Will, lust, thoughts and wisdom all come in and out through this door and window.
Therefore, use openness and closure to guard this pass and control access. The so-called "silence" means openness, speech and openness; The so-called "closed" means closed, silent and hidden.
Harmony of Yin and Yang, opening and closing in moderation, can be moderate and completed well. Therefore, longevity, happiness, wealth, honor, reputation, hobbies, wealth, pride, desire and so on.
6. Ask Guiguzi for a detailed explanation. From the main content, Guiguzi aims at negotiation and lobbying activities. But because it involves a lot of strategic issues, it is similar to military issues, and it is also called military book. This book is very utilitarian and believes that all reasonable means can be used. It tells the story of how strategists who have nothing as weak people lobby with strategic eloquence and then control them as strong people. The monarch of a vassal state with political, economic and military power in a country. This book is a study of the strategy and tactics of social and political struggle, so it can be said that Guiguzi's wisdom is also an "art of managing people". Strategists advocate tactics and arguments, and their guiding ideology is quite different from the benevolence and morality advocated by Confucianism. Therefore, scholars have rarely praised Guiguzi. In fact, guiguzi is not idle. It played an important guiding role in the society, especially in the theory of military strategists in the Warring States period. The benefits of diplomatic tactics are related to the rise and fall of a country. Whether the strategy of business negotiation and competition is appropriate or not is related to the success or failure of the economy. Even in daily life, speech skills are related to whether a person is decent or not. At that time, Su Qin, with his golden words and jade words, united the six countries, brokered the six countries, and commanded the six countries to fight against the State of Qin, which was remarkable for a while. With his strategy and lobbying skills, Zhang Yi scattered the six countries and made immortal contributions to the State of Qin. But it can be used in places that many people can't use. "Don't mess around is better than don't mess around, this is the essence of guiguzi. Sun Tzu's art of war focuses on the overall strategy, while Gui Guzi specializes in specific skills, and the two can be said to complement each other.
7. Guiguzi's book recommended ten wonderful works of China's philosophy: Zhouyi, Tao Te Ching, The Analects of Confucius, Zhuangzi, Numerous Expositions in the Spring and Autumn Period, Zhao Lun, Six Ancestors' Altar Scripture, Two-way suicide note, Book Burning and Three People's Principles.
Ten Commandments of War: Sun Tzu's Art of War, Six Towers, Woods' Art of War, Sima's Art of War, Wei Liaozi, Sanlve, Li Zhi-wen, Taibai, Tiger Bell Classic and Amazing Method of Hundreds of Wars.
Ten wonders of China's historical geography: Shangshu, Zuo's Spring and Autumn Annals, Classic of Mountains and Seas, Historical Records, Hanshu, Water Mirror, Records of the Western Regions of the Tang Dynasty, Zitongzhi Bamboo Slips, Biographies of Hundred Yi and Ten Days of Yangzhou.
Ten wonders of China's art and literature: The Book of Songs, Songs of the South, Han Fu, 300 Tang Poems, 300 Song Poems, 300 Yuan Poems, China Ancient Literature, The West Chamber, The Water Margin and A Dream of Red Mansions.
Ten academic wonders of China: Shuo Wen Jie Zi, Wen Xin Diao Long, Shi Tong, Notes on Four Books, Shu Zheng of Shangshu Ancient Books, Yi Tong of Literature and History, Textual Research on New Learning Pseudo Classics, Textual Research on Song and Yuan Dramas, and Academic Introduction of Qing Dynasty.
Ten wonderful books of China's exam: Zhou Pian Shu Jing, Nine Chapters Arithmetic, The Book of Ascension, Exam Notes, Qi Yaomin's Book, Meng Qian's Bitan, Agricultural Book, Chronological Calendar, Tiangong Wu Kai and Encyclopedia of Agricultural Administration.
Ten wonderful books of traditional Chinese medicine: Huangdi Neijing, Shennong Materia Medica, Difficult Classics, Treatise on Febrile Diseases, Synopsis of the Golden Chamber, Acupuncture and Moxibustion A and B Classics, Pulse Classics, Thousand Gold Prescriptions, Compendium of Materia Medica and Syndrome Differentiation of Treatise on Febrile Diseases.
There are dozens of rare books on China's art: Guiguzi, Taixian Jing, Zhouyi Shentongqi, Huangdi House Jing, Buried Jing, Taiyi Golden Mirror Jing, Liuye Jing, Zhuan Xu Fu Ying Jing, Ma Shen Yi Xiang and Liu Zhuang Xiang Fa.
Ten wonders of China's entertainment art: Yue Ji, Qin Jing, Tea Classics, Lin Zhi, Fa Lu, Chess Classics, Nine Classics of Beishan, Animal Classics, Card Classics and Essays.
China's ten funny books: Laughing Forest, Revealing Yan Lu, Essays by Ai Zi, The Harmonious History of Snow and Tao, Xie Hu Bian, Laughing House, Laughing History, Laughing Canon, Laughing Well and Laughing Forest Guang Ji are all true.