Li Sao, as a masterpiece, is extremely rich in ideological content. As for its content level, there have always been various ways to divide it. Generally speaking, the whole poem is divided into nine parts: The first part describes the poet's family background, birth name, and how to actively study by himself and exercise his quality and talents. The second part: The frustration the poet encountered in the process of realizing his political ideal. The third part: After the political career of the poet suffered setbacks, he did not flinch or be discouraged, and set up education to cultivate talents for the country. However, in the environment of "everyone is greedy", many people are vulgar-this is the poet's second setback, but the poet himself still actively studied and did what Peng Xian left behind. The fourth part: Because of the poet's maverick, it immediately caused the greed of the mediocre people in the world, thus causing the poet to encounter setbacks again and the poet to fall into a lonely and desperate situation. However, the poet is still unyielding, willing to "hide innocence to die straight" and unwilling to yield to the secular: "back rope ink to pursue happiness." The fifth part: The poet, who suffered hardships and setbacks and fell into a lonely and desperate situation, further developed the process of contradiction, hesitation, depression and pursuit of ideals, as well as the struggle of his soul, and finally strengthened his moral sentiments and political ideals. Part VI: Because of the woman's persuasion, the poet had to come to Zhong Hua to state his views in the hope of arousing sympathy. The seventh part: After expounding his political proposition of "promoting talents and empowering people" in front of Zhong Hua, the poet's fantasy realm of "seeking up and down" fully expresses the poet's strong feelings that he is not understood by the world. The eighth part: The poet listened to Wu Xian's words and finally decided to leave the State of Chu. This part expresses the poet's complex ambivalence and myriad thoughts to the fullest. Part IX: After accepting the advice of Lingqi and Wuxian, the poet decided to leave Chu for a long trip, and finally could not bear to leave. This is the poet's last fantasy in a daze. The last part of the poem is the conclusion, which ends with the famous Chu song Chaos at that time. It reflects the poet's political ideal and patriotic feelings of implementing "beautiful politics" and revitalizing Chu State, and shows the poet's noble moral integrity and harmony. The fighting spirit of hating evil has mercilessly exposed and reprimanded the corrupt politics and dark forces in Chu. Sima Qian commented on Li Sao, saying: "Although Qu Yuan was exiled, he was concerned about Chu and the kings, and he was obsessed with his wishes, hoping that one of the kings would realize and one of the customs would change. And if you want to repeat it, in an article, there must be three ambitions. " Quoting Liu An's Biography of Li Sao to Say "National Style"? Lascivious but not lascivious, "Xiaoya" but not chaotic, if "Li Sao", it can be said that it is both! Said Di Ku, the next JiHuan, Tang Wu, in order to stab the world. The morality of the Ming Dynasty is broad and respected, and it is consistent to control chaos. His words are implicit, his ambition is clean, and his actions are mean. As the saying goes, a small article has a big meaning, and it has a far-reaching impact. Its ambition is pure, so it is called fragrant; It is cheap, so it is not allowed to die. Cicadas slough in mud and are not polluted by floating dust. Those who are muddy but not me are also. Promoting this ambition is also a glory for the sun and the moon. "(Historical Records) basically talked about the spiritual essence and immortal value of Li Sao.