This is the work of Du Fu, a great poet in the Tang Dynasty.
Attachment: The original text of "Twenty-Two Rhymes Presented to Wei Zuocheng":
If a dandy does not starve to death, he will miss his body if he has many scholarly titles.
My father-in-law, I would like to listen quietly, but I would like to ask you to explain.
When I was young, I visited the state guests early in my life.
Read thousands of volumes and write like a master.
The poems praise the heroic enemies, and the poems look at the sons and daughters.
Li Yong wanted to know his friends, while Wang Han wanted to know his neighbors.
He claims to be quite forward-looking, and he immediately ascends to the important road.
To the kings Yao and Shun, and to make customs pure.
This meaning is actually depressed, and the singing is not hidden.
Riding a donkey for thirty years, traveling in Beijing and China.
Keep a rich man’s door in the morning, and follow the fat horse dust in the evening.
The broken cup and the cold food lurk sadness everywhere.
The Lord saw the sign in an instant, and he was eager to stretch.
Qing Ming, however, has his wings hanging down and kicking without vertical scales.
I feel ashamed that my father-in-law is kind, but I know that my father-in-law is true.
Every time I go to Bailiao, I recite new verses obscenely.
It is a pleasure to steal the tribute and pay tribute to the public, but it is difficult to accept the original poverty.
How can I feel unhappy and just walk around in confusion.
Now I want to go east to the sea, and I am about to go west to Qin.
I still pity Zhongnan Mountain and look back at Weibin in the Qing Dynasty.
I often plan to report a meal, but Kuanghuai resigned from the minister.
If the white gull is not powerful, who can tame it thousands of miles away?
Explanation:
"Reading thousands of volumes, writing is like having a spirit" is a famous saying of Du Fu, a great poet in the Tang Dynasty. Later generations have given different interpretations to these two lines of poetry. Qiu Zhaoao's "Detailed Notes on Du Shi" in the Qing Dynasty has three explanations for the word "po" in "Studying breaks through ten thousand volumes". One of them says: "The chest contains ten thousand volumes, so it is possible to have both sides." There is spirit in writing." The second said: "The book is broken, which is the same as the three unique things compiled by Wei. If you are familiar with it, the scroll will be easy to grind." The third one says: "See through the truth of thousands of volumes." These three theories reflect different understandings of the word "break". To sum it up: break through, break through, see through.
The so-called "breakthrough" means reading more and "knowing thousands of books", which means reading a lot of books. Wang Chong, a famous thinker in the Han Dynasty, said: "Those who are not well-read, who do not know about the past and the present, who do not see things, and who do not know what they are, are like those who are blind, deaf, and have a nose." In ancient and modern times, any scholar with outstanding achievements in the university must be diligent. A studious and well-read person. Wang Chong himself read nearly 13,000 volumes in his life, and was "well versed in the opinions of hundreds of schools of thought", so he was able to write the great work "Lunheng".
The so-called "grinding" means "breaking the book" due to familiar reading. When Confucius read the "Book of Changes" in his later years, the cowhide ropes used to compile the bamboo slips were worn out many times, which is the so-called "Three Wonders of Wei's Compilation". According to actual needs, read some books first and read them repeatedly to deepen your understanding and deepen your memory. This is an effective reading method. There is a poem by Su Dongpo that says: "I don't get tired of reading old books a hundred times; if I read them carefully and think deeply, I will know myself." This is based on experience. If you don't read a book, it will be shelved in a high cabinet, and the book will be no more than a piece of waste paper; if you read it in a hurry, you will glance at it, "press the book and you will be there, cover the book and forget it." What's the use of reading more?
The so-called "seeing through" means reading intensively and thoroughly understanding the principles in the book. In intensive reading, firstly, we must grasp the key points and prefer to be precise rather than miscellaneous; secondly, we must study deeply and strive for mastery. "There is an ocean of books, available in all department stores, and one cannot absorb them all with all his energy." Therefore, when reading, one must be good at choosing and picking out the essence, and one must not read indiscriminately. After you have determined the key points and determined the main direction of attack, you must study deeply and assiduously until you truly understand it. Lu Jiuyuan, a philosopher of the Song Dynasty, said: "Learning must be done without covering anything." This means that learning must reach a point where there is no confusion. If you don’t pay attention to rationality when reading, aimlessly, and just read too much, you will inevitably be like Zheng Banqiao said: "Reading thousands of volumes, there is no suitable master in your mind."
Regardless of the meaning of the word "broken", "reading hundreds of thousands of books" is applicable to people who specialize in academic research. For those who are scholars, it is "all the books are worth seeing". The books of the Tang Dynasty ranged from a few thousand words to tens of thousands of words per volume, and tens of thousands of books contained no more than 100 million words. It is equivalent to the amount of text in 300 books of 32 format and 500 pages today. For those who specialize in academic research, this amount of reading is far from enough. Therefore, the word "wan" in Du's poems should take the meaning of "very many", that is, "read more to have a good foundation".
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