Did you say you have no clothes? But it's not as good as what you did. It's comfortable and beautiful.
Does that mean there are six clothes without clothes? But not as comfortable and warm as you.
The beauty of a good poem lies in its "everyone has it in his heart, and everyone has nothing in his pen."
Through more than 2000 years of historical time and space, we will find that those really good poems are not divorced from our own lives at all.
The author has a good friend who only reads sage books. Every business trip, his suitcase is the biggest. His wife will count the days to prepare a change of clothes for him. He never washes clothes when he goes out. Be sure to put the changed clothes back in the suitcase and give them to your lover when you go home. This is very similar to the situation in The Book of Songs tang style Without Clothes: "What do you mean without clothes? Seven Xi's. But it's not as good as what you did. It's comfortable and beautiful. Have I nothing to wear? Six Xi's. It is not as good as my son's clothes, it is safe and embarrassing. " There is absolutely no need to waste telephone charges. My friend's lover counts at home, and when that number becomes zero, it is certain that his husband will return to China.
Except for a suitcase as big as a friend, the poet's inner warmth in The Book of Songs tang style is probably similar to that of the author's friend. Of course, this lingering parting may also be where you will go. Over time, the clothes left by the deceased to the living are worn away at any time. Every time I see anything, I can't help but think of the dead, and I can't help but feel sad when I think of all the good things in the past.
Family is a relatively stable social structure formed by blood relationship. From home to family, further development is the country. During the Spring and Autumn Period more than two thousand years ago, there were more than one hundred feudal countries in the Zhou Dynasty. These 100 countries are actually "everyone".
If we look at The Book of Songs tang style from the perspective of "everyone", we will see a progressive motivation born of jealousy.
"No clothes, seven Xi"-who hasn't got a few good clothes yet? It's just that those clothes are not as good as yours There is "little love" in your clothes. The "you" here may be brothers and sisters deeply loved by their parents. In the poet's view, it may also be a child of a happy family.
Think about it carefully, such a situation seems to have really happened around us. There are several brothers and sisters in the same family, and there is always one. In the eyes of other children, it is more favored by parents. Their clothes may all be the same, but the love contained in them is different. In an era of material scarcity, even clothes themselves may be different. Or in a village, there are always some people who may not be the richest, but because of the mutual understanding and care of family members, their happiness is envied by all.
Because I saw happiness, I used my life's efforts to realize and experience it. Who can say that this is not a progressive force?
With the further development of the basic social unit "home", there is also a concept of "world".
Zhu said in Biography: "His seven lives, his car flag and clothes are all marked by seven. Son, son of heaven also ". Another cloud says, "The Qing Dynasty of the Son of Heaven has six lives, and those who change from' seven' to' six' are modest. They dare not take Hou Bo's life, but must accept the service of six lives. They are much luckier than the Qing Dynasty. " In the Analects of Confucius, Confucius also expressed the feeling that "Ji's eight-string dance in the palace" is tolerable and intolerable. In the final analysis, these eight are the exclusive of the emperor, seven are the exclusive of the princes, and six are the configuration of the Qing doctor. It is also reasonable to use the far-fetched statement that "seven don't wear clothes" and "six don't wear clothes"
"Historical Records" records that "Uncle Huan's grandson, Qu Wo, attacked Jin and destroyed it, and paid it off with jewels. The king took Wu Gong as the king of Jin. Ranked among the princes. This poem covers the meaning of asking for life. " "Li is greedy for his treasures, but he doesn't think that people's justice can't be abolished. Even if he is punished, he will not be added, and he will do what he wants. "
It seems reasonable to link the records in Historical Records with The Book of Songs tang style No Clothes. Duke Wu of Quwo destroyed the Jin Lord and replaced him, and then bribed Zhou with all kinds of jewelry he got in exchange for the appropriate title of "marquis of Jin". "You mean you have no clothes? It is not as good as the clothes of the son, and it is auspicious. " "Does that mean there are six clothes left on?" Not as good as children's clothes, it is a hint and irony of political transactions.
A poem can be meaningful at home, at home and in the world. This situation may only happen in the context of Chinese civilization.
How can there be no clothes to wear? I have six or seven clothes. I just might as well give you my clothes, put them on appropriately and peacefully.
How can there be no clothes to wear? I have six or seven clothes. It's just better to put clothes on you, which is warm and safe.