Playing the fool, trying to cut Confucius with emotion. ") yue:" phoenix is like phoenix, what is moral decline? Confucius is better than the phoenix bird.
The phoenix bird sees the sage king, but the peacemaker of Zhou is not Confucius, so it is called decline. Don't protest against the past. (Confucius said: "The past cannot be remonstrated. "
) Newcomers can still catch up. Confucius said, "Now that I'm here, I can make a living in seclusion without chasing myself."
) All the time, all the time, politicians are almost the same now! (Confucius said: "Those who have done it are saying that the chaos in the world is so serious that it cannot be cured. People who say it again will be deeply hurt. "
) Confucius wants to talk to it. If you follow the trend, don't talk to it.
(Bao said, "Get off, get off." ) [sparse] "Chu Kuang" to "words".
○ Meaning: This chapter is about Confucius. "The Songs of Chu and Confucius' Crazy Exposing Yu", revealing Yu, Chu people, surnamed Lu, and the word revealing Yu also.
Wang Zhao, who passed on the imperial seal, was crazy, not official. At that time, people called him Chu Kuang. When Confucius? Chu met Jieyu, whose songs passed by Confucius and wanted to miss him.
"Yue: Feng Feng, is He Dezhi failing? Don't remonstrate with the past, but you can still pursue the future. What is already there is already there. Today's politicians are in danger. This is also a song.
Knowing that Confucius is virtuous is superior to Confucius. However, it is a sight for a phoenix bird to treat a virtuous gentleman. Today, Confucius seeks to unite with other countries, and every disagreement is the decline of the virtue of the Phoenix.
Protest, stop. What has been said has passed, you can't stop protesting.
Now that I'm here, I can still catch up. I want to persuade Confucius to make trouble and live in seclusion.
People who "have done it, have done it" say that the chaos in the world is already very serious and cannot be cured. Say any more, and you'll be hurt deeply.
Almost, dangerous. Politicians nowadays have no virtue. Since there will be danger, there will be danger.
And so are all the words. Confucius, talk to him. Get off.
Confucius sensed his words and got off the bus to talk to him. "? And the monarch, not with words? , "sprint also.
In a hurry to find Confucius, Confucius couldn't talk to him. Note: (1) Chu Kuang: A proud and ambitious person in Chu State is called Jieyu.
(2) Singing Confucius: Singing Confucius' car. (3) Feng: Analogous to Confucius.
(4) The decline of He De (cui 1): Why is the avenue declining today? Phoenix can't spread its wings and fly, and the avenue can't be implemented before time. (5) The past: the past.
No remonstrance: remonstrance cannot be changed. (6) It is still possible for people to catch up: it is possible for future generations to achieve it, which means persuading Confucius to leave a way back for future generations.
(7) it's over: stop (traveling around other countries). (8) danger (dai4): danger, ulterior motives.
(9) Get off: Get off. (10) Desire: Want.
Talk to him. (1 1) trend: small steps and quick steps.
Bi4: Same as "avoid", avoid. Jie Yu, a madman in the State of Chu, walked by Confucius' car and sang, "Knowing virtue makes a phoenix. Why did Shengde die? " It's no use remonstrating about the past. Let's retreat to our hometown in the future.
Might as well be content to go home. Politicians nowadays are not virtuous! Confucius got off the bus and wanted to talk to him, but (Jieyu) walked a short distance and avoided Confucius, so he couldn't talk to him. Explanation: More than two thousand years ago, a saint ran on the land of China. In the wilderness, a madman suddenly appeared, and he walked past the saint's car singing.
So many people, Chu Kuang actually appeared for Confucius; The world is so big that Chu Kuang knows Confucius' itinerary. Chu Kuang's respect and love for Confucius can be described as unreal and grand.
Chu Kuang still knows the virtue of respecting and caring for saints. It is a pity that the rulers easily abandon it! This is the reason why Chu Kuang retired, and it is also the reason why Confucius Avenue doesn't work. Confucius said, "If you don't join the Bank of China, you will be crazy!" ! Crazy people make progress, arrogant people do nothing. "
Chu Kuang retired, not because he didn't want to make progress, but because he was a visionary who knew the times and waited for opportunities. Different from Confucius, Chu Kuang wants to save a generation of politics, save the world for a while, be born out of date, and spend his life smartly and nobly; Confucius not only wants to save the politics of one generation and the world for a while, but also wants to save the politics of generations and the world for future generations. Confucius will not give up his liberation from this world because of temporary frustration, nor will he give up his ambition to live in this world because of his frustration.
Generally speaking, only kings are wise, and sages and gentlemen can make great achievements; If the king has no choice, the sages and gentlemen will not only retire by themselves, but also call on each other to stay away from the king who has no choice. However, a saint who is "in harmony with heaven and earth, with the sun and the moon, with the four seasons, and with ghosts and gods" does not have to wait for a wise king to make great achievements, nor will he give up because the king has no choice.
Sages are active in the sky, quiet and true, and behave themselves. What traces can be found when Tao, tunnel and human nature are interlinked? Chu Kuang compared Confucius to a phoenix, and Liu Baonan quoted Kong Anguo as saying in The Analects of Justice: "Compared with Confucius, the phoenix bird treats saints. It is not Confucius who seeks the sum of weeks, so it is declining. "
Mencius said that Confucius was "the saint of time". The key is that Confucius put "saint" in the first place and followed "time" instead of "time". Chu Kuang knew the "saint" of Confucius, but he thought he could only wait for "time" and then "saint". For saints, if they are not "timely", they will "send charcoal in the snow"; If you have "time", you need "icing on the cake".
"If you use it, you will do it, and if you abandon it, you will hide it". The "hiding" is by no means seclusion, but hiding morality in the treasury, just like writing the Six Classics and describing the Avenue. When Confucius got off the bus, he wanted to talk to Chu Kuang. This is an emotional and polite way. Otherwise, Confucius would not be "holy". Chu Kuang avoided talking about Confucius, which is a kind of practice of "keeping promises but doing nothing". Otherwise, Chu Kuang's "madness" will not be seen.
Confucius's "China Bank" rarely reaches this level in the world, and it is a blessing to have "crazy people" to know each other. From the ruler's point of view, saints who don't avoid the world but want to "know what they can't do" are excluded, and lunatics deliberately avoid the ruler. So, how many gentlemen are left around the ruler? If such a ruler can maintain long-term stability, it can only be a fantasy and an idiotic dream! Mr. Li Bingnan's The Analects of Confucius: The songs of Chu are crazy, and Confucius said, "Feng Feng, He De's decline."
Don't remonstrate with the past, but you can still pursue the future. It's just that politicians today are in danger.
Confucius wants to talk to him. If you follow the trend, don't talk to it.
Confucius traveled around the world in Chen.
2. Appreciation of the Analects of Confucius: 1, Confucius said, "Learn from time to time, don't you?" Is it not delightful to have friends coming from distant quarters? People don't know and don't care, aren't they gentlemen? Confucius said, "isn't it a pleasure to study and review constantly?" "Have friends come from afar, joy? I don't mind if people don't know me. Isn't such a person a gentleman? " 2. Confucius said, "A gentleman doesn't want to eat enough, and he doesn't want peace. If you are sensitive and cautious, you are right and upright, which can be said to be eager to learn. "
Confucius said, "A gentleman is not satisfied with food or comfortable with his residence. He works hard and speaks carefully. It can be said that he is eager to go to a virtuous person to correct himself. " 3. Zi Gong said, "Poor but not flattering, rich but not arrogant?" Confucius said, "Yes; If you are not poor, you will be happy, and those who are rich and courteous will also be. "
Zi Gong said, "What does the poem mean if it is as sharp as a probe and polished as a mill?" Confucius said, "If you give me something, you can tell me that the Book of Songs has been finished, and then you will know who is coming." . Zi Gong said, "How about being poor without flattery and being rich without arrogance?" Confucius said, "Yes; However, instead of being poor and happy, it is better to be modest and polite with money. "
Zi Gong said: "The Book of Songs says:' Like carved bone ivory; Like carving jade, but also like carving stone. This is probably the truth. Zi Gong, I can discuss the Book of Songs with you now. Mention what you have learned, and you will know what to learn in the future and give full play to it. "4, people have no long-term concerns, and there will be near worries.
Without thinking about the future, people will inevitably have immediate troubles. 5. Confucius said: "I am determined to learn five out of ten, stand at thirty, not be confused at forty, know my destiny at fifty, be agreeable to my ears at sixty, and do what I want at seventy, without exceeding the rules."
Confucius said, "At the age of fifteen, I am determined to study; At the age of thirty, I am based on society; At the age of forty, I have mastered all kinds of knowledge; Fifty years old, I understand and conform to the laws of nature; At the age of sixty, I can master what I hear and what I hear; At the age of seventy, you can do whatever you want without exceeding the rules of etiquette. " 6, the knower is happy, and the benevolent is Leshan.
Smart people like water, and benevolent people like mountains. 7. Learning without thinking is useless, and thinking without learning is dangerous.
Reading without deep thinking will lead to ignorance, and dreaming without reading will lead to doubt. 8, see xian Si Qi how, see not xian and introspection.
When you see a man of noble character, you should think of respecting him. When you see a person who is not virtuous, you should reflect on whether he has the same behavior. 9. Confucius said: "You can't do it, you can float on the sea by fork.
For me, what is the reason? "Lutz heard joy. Confucius said, "You Hao is braver than me and has nothing to learn from. "
Confucius said, "Rites and music were not feasible, so I crossed the ocean on a bamboo raft. The people who follow me have only secondary reasons, right? " Lutz was very happy to hear that.
Confucius said, "Zhong You is braver than me, so he wants nothing." 10, an upright person is calm, while a narrow-minded person is anxious.
A gentleman is always flat-minded and broad-minded, while a villain is often sad. 1 1. Make friends and keep your word.
To make friends, you must keep your word. 12, Confucius said: "quality is better than literature, and literature is better than quality.
Gentle, then a gentleman. Confucius said: "Simplicity over literary talent will make you look rude, and literary talent over simplicity will make you a flashy thing."
Only when the literary color and simplicity are properly matched can you become a gentleman. "13, the knower is not as good as the doer, and the doer is not as happy as the musician.
People who know it are not as good as those who love it, and those who love it are not as good as those who enjoy it. 14, Confucius said, "What's wrong with me if I study silently and never tire of learning and never tire of teaching?" Confucius said, "How do I write down what I have learned silently, keep learning without getting bored, and teach people without getting tired?" 15, Confucius said: "Don't be angry, don't be angry, don't be angry.
If an angle is not reversed by three angles, there will be no more. Confucius said, "Teach students, but don't understand." Don't inspire him until he wants to say it but can't say it.
If he can't recommend the other three questions to one question, don't teach him any more. "16, the gentleman is harmonious but different, and the villain is not harmonious.
A gentleman is harmonious but different, not blindly following, and a villain is in cahoots and cannot be harmonious but different. 17, a threesome, there must be my teacher; Choose the good and follow it, change the bad.
When three people walk together, there must be someone worth learning as a teacher; I choose the good ones and learn from them. If I see the bad ones, I will correct them. 18, Confucius said, "Is benevolence far away? I want benevolence, and I am benevolent. "
Confucius said, "Is benevolence far away from us? I need benevolence, and benevolence will come. " 19, an upright person is open and poised, while a narrow-minded person is anxious and worried.
An upright man is open and poised, open-minded, the villain is always embarrassed and sad. 20. Zeng Zitao said: "Scholars have a long way to go to strive for self-improvement.
Isn't it important to think that benevolence is your responsibility? Not far from death? Ceng Zi said: "An intellectual can't live without a broad mind and strong perseverance, because he shoulders a great historical mission and has a long way to go. Isn't it important to realize benevolence as your historical mission? The pursuit of this ideal can stop until death. Isn't this a long way? " 2 1, such as cutting, such as grinding.
Perfecting one's self-cultivation, like carving jade, requires hard work. 22. Zi Zaichuan said: "The deceased is like a husband? Don't give up day and night. "
Confucius sighed by the river: "The passage of time is like this river!" Flowing day and night. "23. Confucius said," Cold tells the pine and cypress withered. "
Confucius said, "It's cold, so we know that the pine and cypress finally withered." 24. Yan Yuan asked Ren.
Confucius said, "Self-denial and courtesy are benevolence. One day, dick got an answer and the world returned to humanity.
You are benevolent, but others are benevolent? "Yan Yuan said," what's the purpose? Confucius said, "see no evil, don't listen to evil, don't say evil, and don't move if you are evil."
Yan Yuan said, "Although I am not sensitive, please talk to me." Yan Yuan asked what benevolence was.
Confucius said: "Restrain your own desires and make your words and deeds conform to etiquette. One day, if people in the world can restrain themselves and act according to etiquette, they will be called benevolent.
Be kind.
The sentence about the Analects of Confucius is 1. Confucius said, "Do you learn from the times?" ? Is it not delightful to have friends coming from distant quarters? Ignorance and dissatisfaction are not gentlemen? "
Confucius said, "Isn't it pleasant to be diligent in reviewing and practicing after reading?" ? Is it not delightful to have friends coming from distant quarters? If people don't understand themselves for a while, don't resent or get angry. Isn't this also the virtue of a gentleman? "
2. Confucius said: "Clever words make color and fresh benevolence."
Confucius said, "People who are sweet-mouthed and pretend to be kind are seldom kind."
Ceng Zi said, "I visit myself three times a day. Is it cheating for others? Don't believe in making friends? Can't you learn? "
Ceng Zi said, "I have to reflect on myself many times every day. Do I try my best to do things for others? Are you honest and trustworthy when you get along with your friends? Have you reviewed what the teacher taught you? "
Note Ceng Zi: Zeng shēn, born in 505 BC. He is a native of Lu, a descendant of the nobles of Guo who were destroyed by Lu. Zeng Shen is a proud pupil of Confucius and is famous for his dutiful son. It is said that he wrote the Book of Filial Piety. Three provinces: province (sound xǐng), inspection and inspection. There are several explanations in the three provinces: first, three inspections; The second is to check from three aspects; The third is to check many times. In fact, in ancient times, adding numbers before verbs with actions meant that there were many actions, which did not have to be recognized as three times.
4. Confucius said, "A gentleman doesn't want to eat enough, and he doesn't want peace. If you are sensitive and cautious, you are right and upright, which can be said to be eager to learn. "
Confucius said: "A gentleman is not satisfied with food, clothing, housing and transportation, and is diligent in his work, but cautious in his words, which can be said to be studious."
Note: approach and align. There is a saying: it refers to a moral person. Correct: correct.
5. Confucius said: "I don't suffer from the ignorance of others, but I don't know people."
Confucius said, "I'm not afraid that others don't understand me, but I'm afraid that I don't understand others."
Interpret suffering, anxiety and fear. People refer to educated and knowledgeable people, not people.
6. Confucius said, "There are 300 poems. In a word, he said' naive thinking'. "
Confucius said: "There are 300 books in The Book of Songs, which can be summarized in one sentence, that is,' pure thoughts'."
There are 300 annotated poems, which refer to the Book of Songs. There are actually 305 articles in this book, and 300 is just an integer. Cover up, contain, generalize. Naively thinking, this is the Book of Songs? A truffle sentence. The "thinking" here is an ideological solution. Innocent, one is "pure" and the other is "straight".
7. Confucius said, "I'm determined to learn five out of ten, stand at thirty, not be confused at forty, know my destiny at fifty, listen to my ears at sixty, and not overstep my bounds at seventy."
Confucius said: "At the age of fifteen, I am determined to study, at the age of thirty, I can stand on my own feet, at the age of forty, I can not be confused by (foreign things), at the age of fifty, I can understand my own destiny, at the age of sixty, I can treat all kinds of remarks correctly without feeling uncomfortable, and at the age of seventy, I can do whatever I want without breaking the rules."
Note: Same as "you". Not confused, mastering knowledge, not being confused by foreign things. Fate refers to what human resources can't control. There are many explanations for this. Generally speaking, even opinions that are unfavorable to you can be treated correctly. Do what you want to do. The meaning of obedience; It's over, it's over; Time, rules.
8. Meng Wenxiao, Confucius said: "Parents only worry about their illness."
Meng asked Confucius about filial piety. Confucius said, "Parents should be especially worried about their illness." (This is filial piety. )"
Note Meng, the son of Meng, whose name is Bi. Wu is his posthumous title. Parents only worry about their own illness. Its pronoun refers to parents. Disease, disease.
9. Confucius said, "Reviewing the past and learning the new can be a teacher."
Confucius said: "Reviewing old knowledge can lead to new experiences and discoveries, and you can become a teacher."
Review the past and learn the new: therefore, everything has passed. New, newly learned knowledge.
10, Confucius said: "A gentleman can't compare with others, and a villain can't compare with others."
Confucius said, "A gentleman fits in with others, but a villain does not fit in."
Comment week, gregarious. Finish, finish (fourth sound), collusion. Little people, mortals without moral cultivation.
4. This famous saying comes from The Analects of Confucius and is understood 1 while an upright man is open and poised is anxious and worried by a narrow-minded person ... an upright man is open and poised, villains are often sad.
2. People who see sages think strangely. If you see a person is not virtuous and introspective, you should (try to look up to him). When you see that a person is not virtuous, you should reflect on him.
3. A gentleman speaks his mind and acts quickly. He should talk less and do more practical things.
4, the knower enjoys water, and the benevolent enjoys Leshan. Those who know move, and those who are kind are quiet. The knower enjoys it, and the benevolent knows it for a long time, so the one who loves is not as good as the one who loves; Those who love it are not as happy as those who enjoy it.
5. Knowing is not as good as being good, and being good is not as good as being happy. Confucius said, love the water, a wise man, loves mountains; The wise are active, while the benevolent are quiet. Wise people are easy to be happy, and upright people are easy to live long.
6, the gentleman is harmonious but different, the villain and the gentleman are harmonious but different, as long as the villain is exactly the same, don't coordinate.
5. 20 classic sentences in The Analects. The lowest price is 0.27 yuan/day. Baidu library members can view all the contents in the library >
Original publisher: Gui 69
A classic sentence in The Analects of Confucius said: "It's okay to learn from time to time! How happy we are, to meet friends from afar! People don't know or care, not a gentleman! " Ceng Zi said: "I save three times a day: are you unfaithful to others?" Don't believe in making friends? Pass it on without learning? Confucius said, "A gentleman does not want to eat enough, he is prepared for danger in times of peace, and he is sensitive to things, but he is cautious, honest and clean, which can be said to be studious. Confucius said, "If you don't suffer from people's ignorance, you don't know people. Confucius said, "There are 300 poems." . In a word, it says, "Thought is innocent." Confucius said, "Five out of ten, I am determined to learn; I am thirty years old; Forty without confusion; At the age of fifty, I knew my destiny; I am obedient at the age of sixty; I am still obedient at the age of seventy; I didn't cross the line. " Confucius said, "Learning without thinking is useless, and thinking without learning is dangerous." Confucius said, "A gentleman likes virtue, but a villain likes earth. The gentleman is pregnant with punishment, and the villain is pregnant. " Confucius said, "If you don't suffer from nowhere, you will suffer. If you don't know what you know, you just don't know what you know. " Confucius said, "A gentleman is righteous, but a villain is profitable." "Parents are here, don't travel far, there must be a way." "If you don't change your father's way for three years, you can be said to be filial." "A gentleman wants to be cautious in words and quick in deeds." Zi lobbied: "it is shameful to do the promotion of the monarch;" The number of friends is scarce. " "Dead wood can't be carved, and the wall of dirt can't be carved." "There are four ways for a gentleman: respect for oneself, respect for things, support for the people with benefits, and the people with righteousness." "Knowing is not as good as being good, and being good is not as good as being happy." "A wise man is like water, and a benevolent person is Leshan. Wise people move, benevolent people are quiet. Wise people are happy, and benevolent people live. " "A threesome, there will be my teacher. Choose good and follow it, but change it if it is not good. " "An upright person is open-minded, poised, while a narrow-minded person is anxious." Ceng Zi said: "Birds are dying, and their songs are sad; People are dying, and their words are good. " Ceng Zi said, "Scholars must be generous.
6. The classic sentences of The Analects of Confucius should have explanations and reasons. First, the attitude towards learning. Confucius believes that the pursuit of knowledge first lies in loving and enjoying learning, which is the key. Confucius said, "Knowing is not as good as being kind, and being kind is not as good as being happy." Yongye is the person who really loves it, and the person who is happy for it can really learn it well. Yan Yuan, praised by Confucius, has this optimistic and studious spirit. "Confucius encouraged Ran Qiu not to be afraid of difficulties and keep forging ahead, so as to get the word. In fact, Confucius himself was a man who was so angry that he forgot to eat, so happy that he forgot his troubles and didn't know that his old age was coming. "Fourth, he should be open-minded and not ashamed to ask questions. Confucius said, "In a threesome, there must be a teacher. Choose good and follow it, but change it if it is not good. "("Uncle ") This shows that a teacher without knowledge should pay attention to learning from others anytime and anywhere, learning from their strengths and making up for their own shortcomings. At the same time, Confucius advocated and praised the learning spirit of "being eager to learn and not ashamed to ask questions". "See the sage Si Qi, but if you don't see him, you will be introspective." (Li Ren) embodies Confucius' rigorous attitude towards learning.
Second, about learning methods. In his conversation with his disciples, Confucius mentioned the problem of learning methods in many places. The most famous is "it's not bad to study from time to time." (Xue Ji) "Reviewing the past and learning new things can be a teacher." At the same time, Confucius also emphasized the combination of learning and thinking and the courage to practice. He said: "It is useless to learn without thinking, and it is dangerous to think without learning." (Politics) Reading without thinking will make you feel confused, and dreaming without reading will make you mentally exhausted. People are required to combine learning accumulation with learning and thinking, and one thing cannot be neglected. In addition, Confucius also attached great importance to Excellence, "such as cutting, such as grinding", and opposed a little knowledge.
Third, about the content of learning. Confucius advocated that learning should be broad and broad, not biased and single. He put forward four things as his study outline, namely "writing, action, loyalty and faith" (Book II). That is, cultural knowledge, moral cultivation, loyalty, to the letter. These four contents are of great significance to yourself and others. While attaching importance to erudition, Confucius also emphasized that learning should grasp the fundamental things. Confucius said, "If you give it, should a woman learn more from the knower?" Right: "Of course, right or wrong?" He said, "No, give it consistency." Here, when Confucius answered Zi Gong's question, he explained that his "learning more" was relative. On the basis of knowing more, I used a truth to run through my theory. This truth is the foundation of learning, and learning focuses on grasping the foundation. Confucius indirectly explained the relationship between erudition and elegance here, which is worth learning.
Fourth, about the purpose of learning. Confucius believes that learning must have a clear purpose, but the key point is "applying what you have learned". Confucius said: "Recite 300 Poems and teach them to be political, not to achieve;" Make it everywhere, not just right; Although a lot, what do you think? " ("Lutz") That is to say, I read 300 "The Book of Songs" and gave him political tasks, but I couldn't; Send him to a foreign country, but he can't handle it independently; In this way, although the book has been read a lot, what is the use? He also said: "I am worried if I don't practice morality, don't talk about learning, and I can't migrate if I am not good at it." In other words, if we don't cultivate our moral quality, teach our knowledge, do just things and correct our mistakes, then we can't combine theory with practice. This is exactly what we are worried about. It can be seen that the purpose of reading is not to memorize, but to apply what you have learned, to apply what you have learned, to draw inferences from others and to use knowledge flexibly. This thought is also reflected in the thoughts of Xia Zi, a student of Confucius. Xia Zi said: "To be an official, you must learn. If you learn, you will be an official." (Lutz) That is to say, if an official has spare capacity, he should study. After studying, he can become an official if he has spare capacity. The idea is essentially
First, the guiding ideology of education. Confucius advocated "education without class" (Wei Linggong), that is, the educated should have equal opportunities, not the distinction between noble and low. This thought broke the hierarchy of education, expanded the object of education and extended education to the general public, which was undoubtedly of great progressive significance at that time.
Second, about the basic methods of education. Confucius advocated "teaching students in accordance with their aptitude". Confucius said, "If you are above an China person, you can also talk orally; Below China people, you can't say it orally. " That is to say, for people with above average intelligence, you can talk to him about profound truth; People with below-average intelligence should not talk to him about profound truth.
7. In the Analects of Confucius, when others don't understand or even misunderstand themselves, Confucius thinks that the attitude that should be adopted in the Analects of Confucius is "People don't know and don't care, aren't they gentlemen?" I have no impression of understanding other people's sentences. If I had to find a sentence, Confucius said, "See the sage Si Qi, but look inward instead of the sage."
When you see a person with virtue or talent, you should think about learning from him. When you see a person without virtue, you should reflect on whether there is any mistake like him. The premise of this is that you have to fully understand each other before you can judge whether he is virtuous or not.
I think there are more appropriate sentences. "Sun Tzu's Art of War Raiders": "Know yourself and know yourself, and you will be invincible; Know yourself and yourself, one wins and one loses; If you don't know each other and your friends don't know each other, every battle will be dangerous. "
In military disputes, know yourself and know yourself. If you don't know yourself and know yourself, the chances of winning or losing are half; If you don't know yourself and yourself, you can only fight a hundred battles. This sentence fully embodies the importance of understanding others.
8. Extract a famous Analects of Confucius and understand its meaning. Let's talk about the first paragraph of The Analects! The first paragraph at the beginning of The Analects of Confucius is-Confucius said, "Isn't it pleasant to learn from time to time? Is it not delightful to have friends coming from distant quarters? Ignorance and dissatisfaction are not gentlemen? "
I feel that Confucius' words should be preceded by the word if, which means learning from time to time. Isn't it pleasant? Is it not delightful to have friends coming from distant quarters? If people don't know or care, isn't that a gentleman? In this way, we can interpret this passage as: If we can often come back to sum up what we have learned, wouldn't it be a great pleasure! Where there is a will, there is a way. Shouldn't we be polite? If you can do it without being unhappy because others don't understand you, isn't that a gentleman's demeanor? Why do you say that? Because these words are not Confucius' description of reality, but his assumption of hope. Confucius hoped that his students, colleagues and friends could learn from the times and even encourage themselves. I hope everyone can turn learning into a happy thing, take the initiative to learn with a positive attitude, and review the old and learn new things. Of course, on the other hand, learning is not a happy thing for ordinary people, and it may even be painful, which may have been the case since ancient times!
Throughout his life, Confucius should not be a person who pursues a quiet life. He took a group of fans to many places, not forced, and there were many places he wanted to go but failed. So once you don't go outside, staying at home for a long time will make you feel lifeless. If friends come from afar, it goes without saying that you are happy. Therefore, I'm afraid that Confucius not only has hope, but also has expectation for the fact that friends come from afar. However, there is one thing to note here. Don't misunderstand the word "le" after "xi" because of my explanation. The word "le" here refers to a gift, not a happy mood. At that time, the word "music" did not directly express the meaning of happiness, which was later extended. It is certainly pleasant to have friends coming from afar, and the happy mood must be expressed. How to express it? The first is a grand reception. Confucius' grand reception for friends from afar is not a big meal in a local high-end restaurant like we are now, but a ceremony and music of corresponding specifications. The meeting between individuals is unlikely to be beating gongs and drums, but there is a certain ceremony, which is reflected by music.
It must be noted that "friends" here are often interpreted as friends now, but they are not appropriate. Friends of the ancients and friends are two completely different concepts. The friend mentioned by the ancients has the meaning of our current friend. It is a person with emotional relationship except relatives, and can be said to be a second relative or a quasi-relative. But friends are not. Friends refer to people of the same kind, or, to put it mildly, people with similar interests, and have nothing to do with feelings. So be polite to your friends, especially those who are far away, and have fun. But friends are people close to their relatives, so naturally they don't need to be polite, otherwise they are pagans. The original soil and Confucius mentioned later are friends, not friends, so they don't pay attention to any etiquette when meeting, talk straight and even touch, but no one will care. Of course, many friends eventually develop into friends, and friends often find friends, so we finally confuse friends.
If a person thinks that he is very talented, but he has not been discovered by the society and has not been valued by the leaders, he will generally feel wronged and depressed, and he will feel that he has no talent, resulting in various negative performances. There are too many such people and things throughout the ages. If you are not unhappy because you have no talent, you will always accept it calmly, which is not something that ordinary people can do. This requires a lot of mind and tolerance, and it can be done without optimism. With such a great mind and tolerance, you are sure to show excellent manners. And those who have such a big mind and tolerance and show such excellent manners have certainly reached the height of a gentleman in Confucius' view, so it is said that "those who do not know but are not satisfied are not gentlemen." Confucius' education has always focused on cultivating gentlemen, hoping that all students can become gentlemen. Go on with reading of the analects of confucius, and you will feel it.