The cited explanation for dividing the wind is: 1. It is said that the gods divide the wind into two directions. Quoting Jin Gehong's "Biography of Immortals·Luanba": "There are gods and men in Lushan Temple who go to pray for blessings, and they can make the winds in the rivers and lakes lift sails, and the boats can meet each other." Li Daoyuan of the Northern Wei Dynasty's "Shui Jing Zhu·Lujiang Water": " There is also a temple at the foot of the mountain, which is called Gongtingmiao. The mountain temple is very sacred. It can divide the wind and flow. It can live in boats and send envoys. Travelers must worship and then go. Therefore, Cao Pi of Jin Dynasty said: "The wind is divided into two." , split into two. "" The poem "Giving to Taoist Jiao" by Wang Wei of the Tang Dynasty: "Drinking people chatting about cutting wine, seeing off guests suddenly breaks the wind." Ming Dynasty Tan Qian's "Zaolin Zazu·Gongtingshen": "The Gongtingshen is very spiritual. , if the name of the maid is fulfilled, the guest will get what he wants, and he can divide the wind in the middle of the lake, so that everyone above and below can get a favorable wind." ⒉ By means of separation. Quoting from Song Dynasty Huang Tingjian's poem "Sending Leaves to Xu Yinfu": "The east river begins to divide the wind, and the moss net feeds hundreds of papers." ⒊It is called non-directional wind. Quoting Li Daoyuan of the Northern Wei Dynasty from "Shui Jing Zhu·Jianjiang Shui": "Jian Du Langxie wants to move the tomb of Yunchang. The wind is blowing in the tomb, flying sand shoots at people, and no one can get close."
The cited explanation for dividing the wind is: 1. It is said that the gods divide the wind into two directions. Quoting Jin Gehong's "Biography of Immortals·Luanba": "There are gods and men in Lushan Temple who go to pray for blessings, and they can make the winds in the rivers and lakes lift sails, and the boats can meet each other." Li Daoyuan of the Northern Wei Dynasty's "Shui Jing Zhu·Lujiang Water": " There is also a temple at the foot of the mountain, which is called Gongtingmiao. The mountain temple is very sacred. It can divide the wind and flow. It can live in boats and send envoys. Travelers must worship and then go. Therefore, Cao Pi of Jin Dynasty said: "The wind is divided into two." , split into two. '" Tang Wangwei's poem "Giving to Taoist Jiao": "Drinking people chatting about cutting wine, seeing off guests suddenly breaks up." Ming Dynasty Tanqian's "Zaolin Zazu·Gongtingshen": "Gongtingshen is very spiritual. , if there is a maid named, the guest will get what he wants, and he will get what he wants. It can also divide the wind in the middle of the lake, so that everyone above and below can get a favorable wind." ⒉ By means of separation. Quoting from Song Dynasty Huang Tingjian's poem "Sending Leaves to Xu Yinfu": "The east river begins to divide the wind, and the moss net feeds hundreds of papers." ⒊It is called non-directional wind. Quoting Li Daoyuan of the Northern Wei Dynasty from "Shui Jing Zhu·Jianjiang Shui": "Jian Du Langxie wants to move the tomb of Yunchang. The wind is blowing in the tomb, flying sand shoots at people, and no one can get close." The phonetic pronunciation is: ㄈㄣㄈㄥ. The structure is: divided (upper and lower structure) wind (semi-enclosed structure). The pinyin is: fènfēng.
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1. It is said that the gods divide the wind into two directions. 2. To refer to separation. 3. It is called undirected wind.
2. Internet explanation
fenfengfenfeng, Chinese pinyin fēnfēngㄈㄣㄈㄥ, means that the gods divide the wind into two directions.
Poems about dividing the wind
"Wandering the Lingshan Pavilion, sharing the wind and the moon equally is leisurely", "Reporting one's heartfelt feelings, very flavorful like a poet", "Zhengji Jianmei's plum blossom clouds and spring letters brewing and dividing" The wind and moon help to clear the bottles"
Poems about dividing the wind
Bear the wind and moon in equal parts and ride on the wind and moon in equal parts
Idioms about dividing the wind
Wind, wind, fire, fire, An'an is divided into wind, rain, and rain. Three points are like a human being. Seven points are like a ghost. It is difficult to distinguish. Peace and contentment are three points like a human being. Seven points are like a ghost. Three points are like a human. Seven points are like a ghost.
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