A poem expressing courage after shame

1.

A poem about "Be brave after knowing shame" 1. Confucius' Poem of "Knowing Shame and Being Brave"

The golden mean: a studious person is not far from the wise. He who does his best in everything is not far from the benevolent; Those who always keep the word "honor and disgrace" in mind are not far from the brave.

People who know these three points can understand why everyone needs the purpose of self-cultivation. The original Confucius said: "Learn to be close to knowledge, be close to benevolence, and be ashamed to be brave.

Knowing the three, you will know how to cultivate yourself; If you know how to cultivate yourself, you will know how to treat people; If you know how to govern the people, you will know how to govern the country. Confucius said, "Love of learning is close to wisdom, hard work is close to benevolence, and shame is close to courage.

Understand these three aspects, and you will know the method of self-cultivation; If you know how to cultivate yourself, you will know how to treat others; If you know the law of governing people, you will know the law of governing the country in the world. This paper describes the method of Confucius' theory of cultivation, and points out the ways and methods of life cultivation.

First of all, we should start from the simple things of learning, practicing and knowing shame. Second, we should enter the moral realm of wisdom, benevolence and courage. Third, we should discuss self-cultivation. Fourth, we should expand from "self-cultivation" to "governing the country and leveling the world" until "governing the country and leveling the world". Confucius was a great educator in the late Spring and Autumn Period of China. The purpose of his education is to cultivate talents for the rulers. The center of education is self-cultivation, that is, moral cultivation. He advocates that a person who improves his moral cultivation can become a useful talent.

Confucius' self-cultivation methods and approaches of "studious, benevolent and brave" are still worth learning from for contemporary people. Only by continuous learning can a person have wisdom, knowledge and talent; Only by actively participating in social practice, getting in touch with life and getting to know the people can we understand that people should care about each other; Only by clearly distinguishing honor and disgrace, right and wrong, good and evil, beauty and ugliness can we uphold justice and bravely fight evil.

With rich wisdom, profound knowledge and excellent talents, knowing how to establish harmonious interpersonal relationships and being clear about upholding justice and opposing evil, they will become useful talents to society and the country.

2. Confucius' ancient poem "Be brave after knowing shame"

The Book of Rites The Doctrine of the Mean:

translate

A studious person is not far from the wise; He who does his best in everything is not far from the benevolent; Those who always keep the word "honor and disgrace" in mind are not far from the brave. People who know these three points can understand why everyone needs the purpose of self-cultivation.

original text

Confucius said, "Learn to be close to knowledge, be close to benevolence, be close to shame and be brave. Knowing the three, you will know how to cultivate yourself; If you know how to cultivate yourself, you will know how to treat people; If you know the way of people, you must know the way of governing the country. " (The Doctrine of the Mean)

translate

Confucius said: "Love to learn is close to wisdom, strive to be close to benevolence and righteousness, and know shame is close to courage." Understand these three aspects, and you will know the method of self-cultivation; If you know how to cultivate yourself, you will know how to treat others; If you know the law of governing people, you will know the law of governing the country in the world. "

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This paper describes Confucius' way of self-cultivation and points out the ways and methods of self-cultivation in life. First of all, we should start from the simple things of learning, practicing and knowing shame. Second, we should enter the moral realm of wisdom, benevolence and courage. Third, we should discuss self-cultivation. Fourth, we should expand from "self-cultivation" to "governing the country and leveling the world" until "governing the country and leveling the world". Confucius was a great educator in the late Spring and Autumn Period of China. The purpose of his education is to cultivate talents for the rulers. The center of education is self-cultivation, that is, moral cultivation. He advocates that a person who improves his moral cultivation can become a useful talent.

Confucius' self-cultivation methods and approaches of "studious, benevolent and brave" are still worth learning from for contemporary people.

Only by continuous learning can a person have wisdom, knowledge and talent; Only by actively participating in social practice, getting in touch with life and getting to know the people can we understand that people should care about each other; Only by clearly distinguishing honor and disgrace, right and wrong, good and evil, beauty and ugliness can we uphold justice and bravely fight evil. With rich wisdom, profound knowledge and excellent talents, knowing how to establish harmonious interpersonal relationships and being clear about upholding justice and opposing evil, they will become useful talents to society and the country.

3. Which ancient poem of Confucius did "Be brave after knowing shame" come from?

Be brave after shame. Zhang: What about that?

"Be brave after knowing shame" comes from "be brave after knowing shame", which means that knowing shame is close to being brave, and it is finally time to learn etiquette. Confucianism combines "knowing shame before being brave", "learning to know" and "doing benevolence" to form a discussion on the "three virtues" of knowledge, benevolence and courage.

Explanation:

"Courage" means courage to mend, equating shame with courage, which means letting people know shame and dare to mend. It is a quality worthy of admiration and praise. It is an appreciation of the behavior of people who know shame and then change.

The Doctrine of the Mean is an article about Confucian human nature cultivation. Originally the 31st Book of Rites, it is said that it was written by Zi Si, and it is a classic work of Confucianism. Respected by Cheng Hao and Cheng Yi in the Northern Song Dynasty, Zhu in the Southern Song Dynasty wrote Notes on the Doctrine of the Mean, which was finally called "Four Books" together with Daxue, Analects of Confucius and Mencius. After the Song and Yuan Dynasties, The Doctrine of the Mean became an official textbook and a must-read in the imperial examination, which had a great influence on ancient education in China.

The five attainments, three dads, cautious independence and sincerity in The Doctrine of the Mean have an important influence on dealing with people and cultivating human nature.

4. Composition: Knowing shame before civilization, a famous saying about "knowing shame"

Be brave after knowing shame. The world is big, and the brave take the lead.

Why be brave when you are shameless? "Shame" is a taboo word, but it is also the only way to success in life. "Being brave after knowing shame" is the crystallization of thousands of years' virtues of the Chinese nation, the gunfire that inspires people to forge ahead on the historical runway, and the prerequisite for the survival and development of all things in the universe.

Therefore, the truth of "knowing shame and then being brave" has never changed since ancient times. "Be brave after knowing shame" is a true portrayal of celebrities.

People who can admit their shame are like a weak fire, which will soon burn the whole grassland. If people can reach this level, it can be said that this life is not in vain.

Li Yu, the queen of the Southern Tang Dynasty, "the old country is unbearable to look back on the moon and the Ming Dynasty" and became a swan song throughout the ages; Du Fu, a poet in Tang Dynasty, hated "singing backyard flowers across the river" and expressed his patriotism. Chopin, a Polish pianist, abandoned his carefree heart and created amazing dance music. All three people are well aware of the shame of national subjugation and bravely praise their feelings.

In the face of "shame", if we can be calm, the degree will be extraordinary. "Being brave after knowing shame" is the basic condition for social development.

"Courage" is like a Torah machine for reclaiming farmland, and "knowing shame" is yuan oil and motivation. Without them, you can't move. Their existence makes development everywhere.

The emergence of a "oil-poor country" has inspired thousands of oilfield workers and made Daqing a miracle of China. In the name of fascism, the German people are ashamed and repented, and are admired by people all over the world. If you don't even have the courage to admit shame, how can you survive and develop in change? On the contrary, if you hide in a dark corner, or are ashamed of being "aboveboard", you can only become the laughing stock of history, and eventually you will be drowned in ridicule and contempt.

For example, Japan does not dare to accept realistic sanctions. On the one hand, it falsified the history of aggression against China, on the other hand, it visited the Yasukuni Shrine. This can only step on your own dignity and push social development to a bottomless pit.

So, "be brave after knowing shame" is one? Row the boat of life to the other side of success; "Be brave after knowing shame" is an arrow of faith that shoots at the apex of light; "Be brave after knowing shame" is a forest that sticks to the oath of boundless blue sky. "Being brave after knowing shame" is a true portrayal of celebrities and a basic condition for social development.

Similarly, it is also an unchanging truth since ancient times.