The word combinations of 喏 are as follows:
Ying 喏, 奖喏, 呖喏, 塖喏, 伟喏, rude 喏, 深喏, sound 喏, reporting 喏, Singing 喏, big fat 喏, 哖喏, 马喏喏, murmuring 喏喏, 喏喏continuous sound, safe 喏, casting net 喏
Call again and again:
Basically Definition:
Answer a call immediately. Show respect.
Detailed explanation:
1. Explanation: When you hear a call, you will answer it continuously. Show respect. < /p>
Han Shi Wai Zhuan is a biography written by Han Ying in the Han Dynasty. The work is a collection of 360 anecdotes, moral sermons, ethical norms and practical advice.
Generally, each article concludes with an appropriate quotation from the Book of Songs to support a point in political affairs or debate. To the extent that the book is connected with the Book of Songs, it has both a reference to the Book of Songs and a reference to the Book of Songs. Not an explanation, not an analysis. Han Shi Wai Zhuan is based on Confucianism, follows the principles of profit and loss, and uses transmission to assist government. It elaborates its thoughts from the aspects of ritual, music, education, moral ethics, etc.
Han Shi Wai Zhuan is a collection of 360 anecdotes, moral sermons, ethical norms, and practical advice. Each article is usually preceded by an appropriate line from the Book of Songs. The quotation is used as a conclusion to support political affairs or opinions in debates. To the extent that his book is connected with the Book of Songs, it is neither a commentary nor an elaboration on the Book of Songs.
Page 1708 of Hanshu·Yiwenzhi also records several other Korean works on "The Book of Songs", which have been lost. It is estimated that their nature is similar to "Hanshi Waizhuan". "Han Shi Wai Zhuan" is an exemplary work that actually applies the "Book of Songs".
Although the Han Shi Waizhuan is nominally attached to the Book of Songs, it uses materials from and eclecticizes the writings of several philosophical schools. Xunzi is the most commonly used source, but Zhuangzi, Liezi, Hanfeizi, Lvshi Chunqiu, and Yanzi Chunqiu, Laozi, and Mencius are also used.
Moral preaching is its main tone, but there are also some anecdotes that lack obvious moral significance. Since 24 paragraphs lack concluding verses from the Book of Songs, this indicates a flaw in the text.
Considering that the surviving pre-Qin classics provide more than one-third of the entire book, and some of the materials themselves have been ended with quotations from the Book of Songs, it can be seen that "Han Shi Wai Zhuan" Rather than saying it is a creation, it is better to say it is a compilation.
As a source, Han Shi Wai Zhuan may have inspired other excerpted anthologies compiled for different purposes, such as other Han Dynasty works "Shuo Yuan", "New Preface", "Biography of Lienu", etc. . Han Ying said that "Poems" mainly used "Poems" to develop his political thoughts, so he told more anecdotes about Confucius, miscellaneous accounts of various scholars, and stories of the Spring and Autumn Period, and quoted "Poems" to prove events, rather than describing events to clarify "Poems".
In the Han Dynasty, "Han Shi" was known as "Nei Zhuan" and "Wai Zhuan". "Historical Records·Rulin Zhuan" said: "Han Sheng inferred the meaning of "Shi" and wrote "Nei and Wai Zhuan" with tens of thousands of words. His language is quite different from Qi and Lu, but it is the same." And "Han Shu" "Yiwenzhi" believes that Han Ying's "Shi" biography "may be taken from "Spring and Autumn" and a miscellaneous version, which is not its original meaning." There are different praises and criticisms, but they all show that "Han Shi" focuses on biography rather than exegesis.
The thoughts of Han Shi Waizhuan are mainly based on Xunzi's thoughts, which repeatedly emphasize the importance of etiquette and law, respecting scholars and nourishing the people, and occasionally adopt the relevant remarks of Mencius and Han Fei. The whole book contains as many as 44 articles from Xunzi. Therefore, scholars from Wang Yinglin in the Song Dynasty to Wang Zhong and Yan Kejun in the Qing Dynasty believe that "Han Fangdian Basket Poetry" comes from Xunzi and is "a different version of Xunzi" (Wang In "Shu Xue·Xun Qingzi Tong Lun").
The book quotes the article "Xunzi Fei Twelve Masters" and deletes Zisi and Mencius. This also shows that it does not underestimate Mencius and makes some compromises. When "Wai Zhuan" talks about "Poetry", it is taken out of context and extended by analogy, which is completely different from the original meaning of "Poetry", making the poem a metaphor to make the narrative reasoning far-fetched.
The structure of his articles mostly starts with narrative or discussion, and at the end of the article, he quotes one or two sentences from "Poetry" to prove it. The same two lines of poetry often have two or more examples or theories, elaborated in separate sections. Therefore, this "Han Shi Wai Zhuan" is not only an important work on the "Book of Songs", but also a collection of short essays, which is unique in the prose creation of the early Han Dynasty.
Most of the historical stories or fables are based on their origins, and some are also artistically processed. They are good at using dialogue to express opinions, reveal their expressions, and reveal their characters; their discussions are mostly excerpts from the original texts of various scholars, and they can be seen in the selection and tailoring. Jiyi, therefore, "the diction is clear and graceful, with a pre-Qin style" (Chao Gongwu's "Junzhai Reading Chronicles").
Many of the historical stories mentioned in it were collected and recorded in "Shuo Yuan", "New Preface", and "Biography of Women" compiled by Liu Xiang; Zhao Ye's "Wu Yue Spring and Autumn" also adopted stories about Wu Yue. Make material. The stories in "Shuo Yuan" and other books have foreshadowed ancient novels, and "Han Shi Wai Zhuan" is a link between the fables and biographical stories of pre-Qin scholars and the single stories in "Shuo Yuan" and other books. It occupies a place in the history of the development of ancient novels.