Poetry about spiritual realm 1. Realm poetry
The first realm: "The west wind withered the green trees last night. I went to a tall building alone, and I watched the end of the world. " This expression reflects Yan Shu's butterfly lovers. Originally, it was said that what I saw when I went to a tall building was more like autumn scenery in a drizzle, with yellow leaves in the west wind and vast mountains and long waters. In Wang Guowei's words, those who achieve great things by learning must first have persistent pursuit, climb high and look far, have a bird's eye view of the path, make clear the goal and direction, and understand the general situation of things.
The second realm: "My clothes are getting wider and wider, but I don't regret it, because Iraq makes people haggard." These are the last two sentences in Liu Yong's Liangzhu in the Northern Song Dynasty. The original words show the author's hardships and regrets about love. It is also necessary to understand the word "Yi" as the ideal pursued by the poet and the career he has been engaged in all his life. Wang Guowei has ulterior motives and compares these two words to great career and university questioners.
The third realm: "Thousands of people looked for him, suddenly looking back, people were there, and the lights were dim." These are the last four sentences in Xin Qiji's Jade Case in the Southern Song Dynasty. Liang Qichao called this word "self-pity and loneliness, and those who are sad have his arms." This is a metaphor and there is no negotiation with literary appreciation. Wang Guowei has already stated that "you can get involved without working." However, it can also bring long-term vision. To reach the third realm, a scholar and a great career must have a dedicated spirit, pursue research repeatedly and make great efforts. Naturally, he will suddenly understand, discover and invent, and then he can enter the free kingdom from the realm of necessity.
2. What poems describe the realm?
1. Cold Corner
Song Dynasty: Zhao Xi
Heng E's plays. Hands grow seeds. Gan Bao whirled through the ages, full of fragrance and air.
Rhythm and color. Autumn comes to the earth first. Golden millet is like a Buddha, who moves in, by the small pavilion.
2. "Even your lobby"
Tang Dynasty: Bai Juyi
Quiet love moss courtyard, deep white temples. The appearance will be loose and thin, and the inner bamboo pole will be empty.
Spring is warm, the eaves are low and windy. The realm of leisure in a person's life is in five words.
3. Fairy songs
Song Dynasty: Janice
The crown was full of clusters, and humanity was thin at that time. Yuqiong advises you to drink. It is cold, with dew and wet smoke, and the fragrance is heavier. It's not a combination of detective and tan.
The four window grilles are all bricks and stones, and the battle is like a mountain, and the orange crab will turn back. Flowers are also your pity, vegetation, birds and fish, the pain of acacia, nothing like hometown. There are many westerly winds, headlands and bass. If you want to fish in the villa, you have to spend the money he investigated.
4. Moshan Xi
Song Dynasty: Xiang Ziyin
Tian Yao Hai Yin. It's hard to be right. Shu Qi shines on the world. It is clear and strict. Changqingsong Trail, the old peak and the old mountain, are deeply hidden and hidden, and samadhi light does not harm.
Golden lion, don't be surprised when you fight. Put the chess pieces on the red stove, and you can understand the situation without them. There is no way, never go to the present, whether it is dark, dark or bright, only the dragon is not ignorant.
5. Xijiang Moon
Song Dynasty: Zhang Boduan
When I see others talking about sex, I only praise it urgently. Then indulge in every field. How different is it from a fool?
Do what you say, do what you say, and don't suffer. You can cut the sword of wisdom. This figure is Tathagata Zheng Zhi.
3. Three realms of life. poetry
Three realms of life Wang Guowei quoted three Song poems to describe the three realms of life in his "Words on Earth", so it was called the three realms of life poetry. The poem of the first realm is quoted from Yan Shu's Hua Lian. The threshold chrysanthemum worries about smoke and tears, eyes are cold, and swallows fly away.
The bright moon doesn't know how to leave sorrow and hate bitterness, and shines obliquely through Zhuhu Lake. Last night, the west wind withered the trees and went up to the tall building alone.
Look at the end of the world. If you want to send colorful stationery, you will know where it is.
The poem of the second realm is quoted from Liu Yong's Wu Fengqi: leaning on a dangerous building, the wind is thin, looking forward to spring sorrow, and the sky is dark. In the afterglow of grass and smoke, no one can rely on the meaning of silence.
I plan to get drunk on the map of madness and sing songs for wine, which is strong and tasteless. I don't regret that my belt is getting wider and wider, which makes people haggard for Iraq.
The poem of the third realm is quoted from Xin Qiji's Jade Case. One night, the east wind made up thousands of trees and flowers, blowing off the stars and rain. The BMW carved cars are full of incense, the phoenix flute rings, the jade pot flashes, and the dragons and dragons dance together all night.
Er Xue Liu Jin Lu, laughing at the fragrance of Ying Ying. Looking for him in the crowd, suddenly looking back, the man was there, dimly lit.
Wang Guowei's theory of three realms is highly respected, and some people follow the division of "three realms": knowledge, goodness and joy; Feng Zhikai believes that "material, spirit and soul" are the three realms of life; Some people think that the three realms of life are nothing more than self, family and society; Others said to know, to be yourself, to be a man; Some people think that ideals, careers and love; Others figuratively compare it as: "Seeing mountains is mountains, and seeing water is water; Seeing mountains is not mountains, and seeing water is not water; See mountains or mountains, see water or water. " Wait, there are so many forests and so many beautiful things.
The long course of life is a complicated and changeable process, and different people have different views. It can be said that different people have different opinions. This paper analyzes three realms of "seeing mountains and water"
"Seeing mountains is mountains, and seeing water is water." This realm is aimed at children. When they first met the world, they were pure and flawless. Everything is novel. What they see is themselves. You tell him this is a mountain, and he knows it. Tell him it's water, and he'll know, and he won't intentionally admit his mistake, so 1 means 1, 2 means 2, Ding means Ding, and Mao means Mao.
A short story can illustrate this point: a group of adults are having a quiz. When the host said "6" and "9" don't turn around, a question came up: "6+9=?" Everyone is thinking that quiz questions will never be as simple as words. As a result, no one dared to answer immediately, but thought hard. Suddenly, a 6-year-old girl insisted that it was equal to 15, and people gave her strange eyes. It was not until the host announced that the baby's answer was correct that people looked back and blamed themselves for being too complicated and missed the opportunity to answer first.
Here is a simple truth, you don't have to be too deliberate. "Looking at the mountain is not a mountain, and looking at the water is not water."
This realm is aimed at middle-aged people. With the increase of age and social experience, people's thoughts become more and more complicated, especially in a materialistic society, people cheat each other and distrust each other. Compared with childhood, people's world outlook, outlook on life and values have undergone profound changes. They no longer believe everything in front of them easily, but use their brains to understand the world. I find that there are more and more problems in this world, and I feel that the society is not so simple and the reality is not so beautiful. Often black and white are reversed, right and wrong are confused, and it is unreasonable to travel all over the world and it is difficult to move. Good people are not rewarded, and evil people live for a thousand years.
At this stage, people are angry, unfair, worried, suspicious, alert and complicated. People don't want to believe anything easily.
At this time, the mountains people see are no longer mountains in a simple sense, and water is no longer water in a simple sense. It's called sighing at the mountain, so that there are many stories that satirize the present from the ancient times, refer to mulberry as a curse and refer to deer as a horse. Some people stand on this mountain and see that mountain is higher; Immersed in this water, I think the water is clearer, it is difficult to fill the valley, and I am never satisfied.
"Look at the mountain or the mountain, the water or the water." This is for those who have experienced most of their lives or too many events. I have experienced all kinds of events, met all kinds of people or things, and have a feeling of being in the sea and returning to nature.
Perhaps you have experienced too much, and your realm is also high. You will no longer worry about meaningless things or things that are harmless or impossible to achieve. Let the world of mortals roll, and I will be cool and bright.
In the face of worldly things, laugh it off. At this time, people look at the mountains and see the mountains. Water is water. They know better, they know better, they look at things with a normal heart, and they understand that if they look at things from the perspective of chess players and theater goers, maybe things will be much simpler. As Su Shi said, "I don't know the true face of Lushan Mountain, but toward which corner of the mountain."
Wang Guowei said, "The crowd looked for her for thousands of Baidu, and suddenly looking back, that person was in the dim light"! Everyone wants to reach the highest realm of life, that is, the third realm. Appreciating other mountains is a dwarf in the world. A sense of victory after overcoming oneself and exceeding the limit. But in the process of self-refining and self-realization, many excellent qualities are indispensable. In the long years, we are all passers-by, and all the stories have no results. As a result, we have to walk calmly, without hesitation, hesitation and loss.
We should develop to the third realm, which is the highest realm of mankind. "Be yourself, be yourself, and watch the flowers fall in bloom before the court; I don't want to stay, I want the clouds in the sky to roll. " People come from troubles and persistence, and should go where there is no trouble and persistence.
In fact, optimism is not necessarily a good thing. "Life is like a play", "Play is like life", "Life is like chess" and "Chess is like life" just shows that people want to watch plays and chess. Maybe others are right, but we are not wrong. A lot of things are irreversible, and no matter how great things are, they will eventually become clouds. After all the madness, it always ends in peace. What can we do except calm down? The only thing we can do is to face everything calmly and cherish everything calmly.
Only in this way can we better face the ups and downs of life, see through autumn clouds and dreams, and accept the impermanence of the world. Just like the realm of life in Xu Zhimo's Farewell to Cambridge: "I left quietly, just as I came quietly, waving my sleeves and not taking away a cloud."
4. Ancient poems and sentences about spirit
1, who has not died since ancient times, keep the heart of Dan as history.
Song? Wen Tianxiang > 2. I don't feel sorry for myself, but I still want to defend my country. Song? Lu You > 3. Julian Waghann is in the Central Plains, and family members don't forget to tell Nai Weng when offering sacrifices.
Song? Lu you > 4. A strong woman in business doesn't know how to hate the country, and she also sang He > Tang? Tu Mu > 5. Only the battlefield where they died for their country, why did they still wear boots when they died? Qing? Xu Xilin > 6, passionate and diligent, sprinkling can still transform Bi Tao.
Qing? Qiu Jin > 7. Looking at Chang 'an in the northwest, there are countless mountains. Song? Xin Qiji 8. My heart is a magnet. Doesn't mean the south won't rest.
Song? Wen Tianxiang > 9, but make Longcheng fly, don't teach Huma to spend Yinshan. Don? Wang Changling > 10, if you live in the temple, you will worry about the people, and if you are far away, you will worry about the monarch.
Song? Fan Zhongyan >; 165438+ Tang? Du Fu's song, Li Bai's Five In the snow in Tianshan Mountains, is cold without flowers.
Spring can only be imagined in the flute "Folding Willow", but it has never been seen in reality. The soldiers fought the enemy in the golden drum during the day and slept in the saddle at night.
I hope that the sword hanging around my waist can quickly pacify the border and serve my country. "Xia Sai Qu", the name of Yuefu in Tang Dynasty.
There are six songs of Xia Sai written by Li Bai, which reflect the Tang Dynasty's counterattack against the northwest ethnic minorities' invasion of Korea. The following is the first song, which describes the hardships of life in the frontier fortress and shows the heroism and patriotism of the soldiers guarding the frontier to kill the enemy bravely.
The first four sentences of the poem describe the scenery and the extreme cold in the frontier, so as to show the spirit of the soldiers guarding the frontier who are not afraid of difficulties and hardships. They are all written from the side, with natural language and informal rules. The last four sentences of the poem describe the characters, showing the tension of military life and the bravery and vigilance of the soldiers guarding the border.
From the structural point of view, the description of the hard environment in the first four sentences paves the way for the heroism of the soldiers in the last four sentences, which shows that the author's conception is ingenious. The author is good at grasping distinctive things to summarize life and express the theme.
For example, in May, the mountains are freezing, there are no flowers and no willows, and only the song "Folding Willow" can be heard to set off the hardships of the frontier fortress environment, and "Chasing the Golden Drum" and "Holding the Jade Saddle" can be used to end the twisted tree withering. What happened to tenon? Cover? Block the muscles and keep them open? Prostitute? Did the tree encroach on the threshold of the pen? Xiping Chang Lei? Is it the trace of the old man? ⒐ brain stem? Hey? The banks of the Yellow River were recovered by the imperial army-Du Fu News is in this distant West Station! The north has been recovered! At first, I couldn't stop crying on my coat. Where are my wife and son? There is not a trace of sadness on their faces. However, I packed my books and poems crazily.
On a green spring day, I began to go home, singing my songs loudly and drinking my wine. Come back from this mountain, pass another mountain, go up from the south and then go north-to my own town! .
Note: Outside the sword refers to the south of Jianmen, also known as Jiannan, which refers to the land of ancient Shu. Northern Hebei, that is, Jizhou, refers to northern Hebei and southwestern Liaoning, and is the place where the rebel army sent troops during the Anshi Rebellion.
Due to personal life experience and in a complex and turbulent era, most of Du Fu's poems are gloomy, sad and dignified, but this poem is different. It swept away the gloomy and tragic atmosphere of the past, and it was beautifully written, light and clear. The first couplet points out the truth. Although the poet lived beyond the sword, he cried with joy when he heard that the loyalists had recovered the distant "Northern Hebei".
Henan and Hebei were recovered, and the Anshi rebellion, which brought great disasters to the broad masses of people, was put down. How can a poet not cry with joy when he thinks that he will soon get a stable life like the broad masses of the people? The two sentences of Zhuanlian deepened the style of writing, wrote the happy mood of the poet's wife and children, and made the poet more excited, thus spreading his poems and being in high spirits. These two sentences are vivid in my mind, and the poet's ecstasy is vividly on the paper.
The last two couplets of the poem continue to sublimate the joy, from the national happiness and family happiness in front to the return of happiness, expressing the poet's desire to drink and sing loudly in a beautiful spring and prepare to go home as soon as possible. This is a famous "quick poem". The beginning is like a flying pen, four sentences and eight sentences in one go, and the emotions are blazing.
The reason why it is a household name is that it profoundly and vividly expresses the poet's patriotism and feelings for the country and the people-why doesn't Li He take Wu Gou and gather fifty states in Guanshan? Please go to see the paintings of the founder heroes with pictures. Another scholar was once called the aristocrat of a million families? Note: Wu Gou, a machete shaped like a sword.
In the Spring and Autumn Period, Wu people were good at casting hooks, so they were called. Here refers to weapons in general.
Lingyan Pavilion, a high pavilion with portraits of heroes, was built by the ancient imperial court to commend heroes. This is the fifth of 13 poems written by Li He in Nanyuan, which expresses his desire to give up literature and become a martial artist and contribute to the cause of national reunification.
The first sentence of the poem, "Why don't men take Wu Gou", is eager and heroic. This is not only a common problem, but also a problem of self. While encouraging others, I also encouraged myself, expressing my sense of mission and love for my country. The next sentence, connecting the past with the future, is magnificent, shouting out the aspiration of killing the enemy with a sword, galloping on the battlefield and recovering lost ground. There is a strong desire for national reunification between the lines.
These two poems are in one go, with a bright rhythm, which is refreshing after reading. The last two sentences of the poem call on people with lofty ideals to "take Wu Gou" to serve in the battlefield, so as to inspire others and spur themselves to contribute to the country like those heroes in Lingyange.
Of course, in connection with the author's life experience, the poem also reveals the author's anger at his lack of talent. The whole poem uses rhetorical devices such as rhetorical questions and metonymy. The language is easy to understand, and the lines are filled with lofty aspirations and patriotic enthusiasm.
1 1 April 4th It was stormy-Lu You was lying in a remote village, not mourning for himself, but thinking about defending his country. The night will be over, I lie in bed listening to the sound of wind and rain, in a daze in my dream, riding an armored horse across the frozen river to the northern battlefield.
Note: Luntai, in today's Xinjiang Uygur Autonomous Region, generally refers to the border areas here. The first two paragraphs of the poem show that although I am old and weak, I am alone in a lonely village, but I am not sad and desperate. I still want to defend the country and express the poet's confidence in the victory of the great cause of rejuvenation.
The contrast between "no self-pity" and "sleeping in an isolated village" shows the poet's unswerving ambition to serve the country and his concern for the country and the people! The last two sentences are the deepening of the first two sentences and are very vivid. The poet's heart is always full of generosity, so when he is in the dead of night, listening to the wind and rain outside the window, he is moved by the scene before him-the momentum of the wind and rain, and the great power of the official army to kill the enemy, the poet is very excited. Even if he dreams, he is also an iron horse glacier, thus expressing the poet's lofty ambition to fight for the recovery of the land in the Central Plains, and using this as a metaphor to write and set off the strong courage of the anti-Jin righteous and the ambition to recover lost land.
The whole poem has a broad artistic conception and meaningful charm.
5. Poetry with Realm
Xijiangyue, I talk about sex when I meet people.
Year: Song Author:
When I see others talking about sex, I only praise it urgently. And turning to cling to every realm is different from fools.
Do what you say, do what you say, and don't suffer. It can cut off the magic sword, and this number is Tathagata Zheng Zhi.
Yan Jiao Ren
Year: Song Author: Su Shi
White hair is the realm of Vimalakīrti. Empty abbot, scattered flowers. Red lips are fuller and richer in color. These, thousands of lives only exist.
Kind-hearted and caring. Under the idle window, gather clouds and wear them. Dragon Boat Festival in Ming Dynasty, waiting to learn to wear orchids. Find a good poem and ask for a book.
Queqiao fairy poems are not diffuse. "
Year: Song Author: Han Lian
Poetry is not diffuse, wine is not counted, and it is all sad autumn. How to chant with the monarch, lack of painting, new cool realm.
Wei Yun wipe on the river strike back, vaguely strange. There are 90,000 dances by Yao Lin, which is very rare and of great interest to the world.
Shuidiao Getouyan Lai Ling is eternal.
Year: Song Author: Stop
Jathyapple in Qing Dynasty was desolate. The water is clear and the sand is clean, and the waves are lonely. Looking at the sky in the north, the murderous look is far away from the temple, and the clouds and trees are green. Worry never came back. Wu Shuang was dying. Listen to the riverside, sing baose, and miss the emperor. The whale riding fairy, Gao Yunqing is definitely a master in the wind. Drunk into infinity, but laughing at the past, I yearn for Bai Yunxiang. No Xianyang Road, no Maoling smoke.
Shuhuai
Year: Song Author: Lu You
Slander reputation, laugh and kill Nong, and treat yourself now. The realm of Dapeng lies in dust and photoelectric robbery.
I turned over the clouds for a long time and greeted the romantic one. Who can measure a saint? Ask the weavers in the west.
Miscellaneous problems
Year: Song Author: Lu You
Half full, half hungry and half poor, you can know the weather and rain.
Magnificent as a crane asking for material, withered as a monk not going to lent.
Sixteen arhats in Nanshan
Year: Song Author: Huang Tingjian
In 49, Archbishop Papman, please enter Nirvana. The Buddha often looks for the realm of Buddhism to live in, but it is not its realm, so it is not seen.
If you can't, all beings will be blessed, and many demons will sweat. Living in Naga often reminds me of Buddha.
Go to Yangzhou
Year: Song Author: Wen Tianxiang
Working hard as a beggar at the head of the river, it is even more windy to have a ruined temple on the first floor.
What is the state in front of you, and you realize that there is nothing in the world.
6. Words describing spiritual realm
Seemingly dull, but actually smart.
A focused look.
Feel at ease [explanation] metaphor things let nature take its course, very calm. With "self-sustaining".
Drunk as mud [explanation]. Describe expression disorder and loss of self-control.
Drunk like a madman [explanation] describes the expression disorder and can't control himself. It also refers to infatuation with someone or something.
As crazy as crazy [explanation] describes the expression disorder and can't control himself. It also refers to infatuation with someone or something. Being on the same stage as Drunk.
Abundance [explanation] Abundance: Elegant demeanor. Pianpian: Free and easy. Describe personable, elegant and free and easy. Use "personable".
Cry [explain] sadly. An expression that describes extreme grief and despair. With "Call Heaven and Call Earth".
Leisure: unrestrained. Describe leisurely, unrestrained.
Leisure: a look of leisure; Self-satisfaction: Inner self-satisfaction. Describe a leisurely manner and a good mood.
Elegant pace means calm demeanor and gentle behavior.
Elegance refers to a leisurely attitude and elegant manners.
Meaning is in color: justice; Form: performance; Color: skin color. The expression of justice is revealed on the face.
As cool as cumber means calm as usual.
Self-control: do not change the normal state, or the original appearance. As natural as usual. The metaphor is natural and calm. Also known as "the spirit of freedom".
Losing color in body means conveying admiration with manners and manners. It is often used to describe that men and women are happy.
Drive: the way before and after departure. Busy before and after walking or starting.
White worship means welcoming powerful people and bowing their heads when they see the dust raised by the car. Describe the appearance of servility.
The spirit of peach and plum describes a coquettish and charming manner.
Refreshing (1) describes a person's refreshing mind and good mood. (2) describe people grow temperament bright, cheerful.
Shen Qing air billow (1) describes people's refreshing minds. (2) describe people grow temperament bright, cheerful.
Exquisite and refreshing describes a person with clear expression and beautiful temperament.
Surprise is beyond description.
Scratch your head, scratch your ears, scratch your scalp, touch your ears. Describe an anxious expression.
High emotion high emotion: elegant emotion. Escape: a leisurely way. Elegant emotions, comfortable manners.
Hold your wrist with your hand and hit your palm. Express a very excited and uplifting expression.
Sing softly: sing softly; Pour: drink. Listen to people singing softly and drinking slowly and freely. Describe a comfortable manner.
A dignified appearance refers to a serious attitude.
Worship at the dust refers to welcoming and bowing to powerful people when they see the dust raised by cars. Describe the appearance of servility.
Bow: Wave your sleeves. Describe the way you regained your spirits and took immediate action.
Shu Mei looks comfortable and carefree.
Without calm, it will appear uncertain; Loss: for example, loss of dependence. Describe the feeling of being ownerless, empty and melancholy.
The tongue can't hold: it's crooked. Put your tongue up, and you can't put it down for a long time. Describe an expression of surprise or fear.
Drunkenness describes expression disorder and loss of self-control.
Scratch your head and ears, scratch your scalp and touch your ears. Describe the anxious expression that I can't think of at the moment.
Infatuation describes losing control and self-control.
Stretch your head and shrink your neck to describe what you look like in the dark.
Kill the chicken and wipe the neck to describe the anxious and incredible expression in my heart.
Hold your breath, hold your breath and make no noise. Describe the expression of respect and fear.
Roar like thunder describes the way a person is angry and shouting.
Look at that arrogant expression.
Describe the appearance of sophistication and conceit. Now it is described as arrogant and conservative. It also describes a lack of vitality.
Evil fingers glared at people and stared. Describe the way people curse when they are angry.
A dusty face is covered with dust. It also describes an expression of regret or frustration.
Hold your wrist with your hand and let out a long sigh. Describe an emotional expression.
Dignified appearance: serious appearance; Lan Xiao: Arrogant expression. Refers to a serious attitude.
Benevolence and righteousness: justice; Awe: A serious or awed expression. Because of justice, he looks solemn and awesome.
Swing when you walk. Describe the arrogant attitude of thinking oneself great.
Shout to the sky: sadness, sadness. Cry sadly. An expression that describes extreme grief and despair.
7. 10 China's spiritual poems
China's first collection of ancient poems. Collected 305 poems from the early years of the Zhou Dynasty (BC 1 1 century) to the middle of the Spring and Autumn Period (the 6th century before). It can be divided into three categories: wind, elegance and praise. "Wind" is taken from folk music, "Elegance" is the music near Wang Du, and "Ode" is the music to worship ancestors and gods. All poems can be sung, but the score is no longer passed on. Its content reflects the hunting of rulers, the luxurious and dissolute life of aristocratic groups, the people's working life and marriage and love. The form is mainly four characters, and the artistic expression techniques of Fu, Bi and Xing are adopted. These creative techniques were inherited by later poets. In the Han Dynasty, The Book of Songs was listed as a Confucian classic and one of the "Five Classics".
1, The Analects of Confucius (Confucius)
Original text:
Confucius said, "It is not bad to learn from the times." ? Is it not delightful to have friends coming from distant quarters? "I don't know and I don't care if it's not a gentleman?"
Confucius said, "Reviewing the past and learning the new can be a teacher."
Confucius said: "learning without thinking is useless;" It is dangerous to think without learning. "
Confucius said, "What do you know? Knowing is knowing, not knowing is not knowing, and knowing is knowing. "
Confucius said, "For a threesome, there must be a teacher; Choose good and follow it, change bad and follow it. "
Confucius said, "Knowing is not as good as being kind, and being kind is not as good as being happy."
Confucius said: "The deceased is like a husband, staying up all night."
Explanation:
Confucius said, "Why not learn knowledge and then review it on time?" Is it not delightful to have friends coming from distant quarters? I am talented, others don't understand me, but I am not angry. Isn't that what a noble man has? "
Confucius said, "Only by reviewing the past and learning the new can you be a teacher."
Confucius said, "Reading without thinking is confusing." If you think without learning, you will learn nothing. "
Confucius said, "When several people walk together, one of them will be my teacher; Choose their strengths to learn. If you have their weaknesses, you must get rid of them. "
Confucius said, "Those who know are not as good as those who love, and those who love are not as good as those who enjoy."
Confucius said by the river: "The lost time is like this river! Day and night. "
2. Wang Yue (Du Fu)
Once you climb to the top of the mountain, you will see that all the other mountains look short under the sky. ..
Interpretation: The mountain to climb is standing high with its head down. The mountain is so small at the foot of the mountain.
3. Farewell to the viceroy and go to Shu (Wang Bo)
However, as long as China keeps our friendship, heaven is still our neighbor.
Interpretation: As long as there are intimate friends within the four seas, even if they are far apart, they are like close neighbors.
4. Humble room Ming (Liu Yuxi)
The mountain is not high, but the fairy is famous. The water is not deep, and the dragon is the spirit.
Interpretation: the mountain does not have to be high, and the immortal (alive) can be famous all over the world; The water doesn't have to be deep. A dragon (alive) can bring good luck.
5. Hope of Spring (Du Fu)
After three months of war, a piece of news from home is worth a ton of gold.
Interpretation: Looking at this bonfire all over the sky, I am a little worried. It's early spring in March, and I cherish letters from afar.
6. Crossing Ding Yang (Wen Tianxiang)
Since ancient times, no one has died in life, leaving a heart that shines through history.
Interpretation: Who can live forever since ancient times? I want to leave a patriotic heart to reflect on history.
7, water tune song (Su Shi)
May people live for a long time, and thousands of miles are beautiful.
Interpretation: I only wish that we all live a long and healthy life. Although we are thousands of miles apart, we can enjoy the beautiful moonlight together.
8. Drunk Flowers (Li Qingzhao)
Original text: Mo Tao is immortal, the curtain rolls west wind, and people are thinner than yellow flowers.
Interpretation: Don't say that you won't lose your mind. The bead curtain is rolled up by the west wind, and the young woman in the boudoir is thinner than the yellow flower.
9. A song "Bai Xuege" sent Tian Shuji Wu home ()
Like the strong wind in spring, it blows at night and blows open the petals of ten thousand pear trees.
Interpretation: Suddenly, it seems that the spring breeze blows overnight, and thousands of Pak Lei are in full bloom.
10, untitled (Li Shangyin)
Time was long before I met her, but it was longer than after we parted. The east wind started and a hundred flowers blossomed.
Silkworms in spring will weave until they die, and candles will drain the wick every night.
Interpretation: It's hard to meet each other, and it's hard to part. Moreover, the weather in late spring, the east wind is about to close, is even more sad.
Spring silkworms don't spin silk when they die, candles burn to ashes, and tear-like wax oil can drip dry.
8. Poems describing this field
Wang Guowei's academic experience in Ci Hua on Earth. He said: "Great undertakings and university inquirers in ancient and modern times must go through three realms. The first realm: "The west wind withered the trees last night. I went to the tall building alone and looked at the horizon. " This expression reflects Yan Shu's "butterfly lovers", the original meaning is that "I" saw autumn scenery in Xiao Sa when I went upstairs. In Wang Guowei's words, people who have made great achievements in learning must first have persistent pursuit, climb high and look far, have a bird's eye view of the path, make clear the goal and direction, and understand the general situation of things. The second realm: "clothes are getting wider and wider, and people will be haggard for Iraq." This quoted the last two sentences of Liu Yong's Liangzhu in the Northern Song Dynasty. The original word is to express the author's hardships and regrets about love. Wang Guowei, on the other hand, has ulterior motives and compares these two sentences to great career and university questioners. They are not easy to get, they must be firm. After some efforts, they forgot to eat and sleep until they lost bandwidth, and they regretted it. The third realm: "People look for him a thousand times, and suddenly look back, but that person is there, and the lights are dim." This is a reference to Xin Qiji in the Southern Song Dynasty. Sad people have no arms. " This is a metaphor and there is no negotiation with literary appreciation. Wang Guowei has already indicated that "you can get involved without working". He regards the last four sentences of this word as the third, that is, the ultimate supreme state. Although this is not Xin Qiji's original intention, it can also lead to a long and far-reaching significance. To reach the third realm, we must concentrate. If you make an invention, you can enter the realm of freedom from the realm of necessity. Wang Guowei described these three realms as "three categories" in his essay "On Literature", and said: "No one can reach the third category without reading the first and second categories, so is literature. He has literary genius, so he needs great cultivation." The first sentence quoted by Wang Guowei is Yan Shu's "Die Lian Hua"