What are the poems about wasting food? 1. Poems about wasting food
1. "A Farmer" Don Li Shen
In spring, as long as you sow a seed, you can harvest a lot of food in autumn.
There is no waste of heaven and earth, and the toiling peasants are still starving to death.
2. "The Second Farmer" Don Li Shen
At noon in summer, the sun is very hot, farmers are still working, and beads are dripping into the soil.
Who would have thought that our bowl of rice and grain are full of the blood and sweat of farmers?
3. "For Agriculture" Yang Wanli in the Southern Song Dynasty
Rice clouds are neither rainy nor yellow, and buckwheat flowers are frosted early.
It's worse than a leap year.
4. "Farmer" Song Li Liu Qian
Autumn seedlings have been swept, and spring seedlings have broken ground.
Chen chen still needs time to accumulate, so it needs food.
I don't know if I plow all the year round, but I haven't had a solar eclipse.
Shouling parents, bitch is holding hey.
Prospering a family is like picking dirt with a needle, while losing a family is like scouring sand.
2. What are the ancient poems about saving food?
1, farmer father
Tang Dynasty: Zhang Bi
Transport and hoe? Since the invasion of the stars, Long Mu has been full of family happiness.
Finally, Xiaomi went to someone else, and my wife didn't know where to throw it.
Explanation:
Every day before the stars go down (flying to Dai Yue for work), we all go to the fields to work hard. When the harvest is in sight, how happy the whole family is!
Finally, all the harvest income will be exploited by the government. I can't live at home, and I don't know when to sell my wife and children!
2. Nagata/Sadata
Tang Dynasty: Nie Zhongyi
Sell new silk in February and cut new grain in May.
Cured the sore in front of me, but dug out my heart.
I hope the king's heart will turn into a bright candle.
Not according to the resumption of the front banquet, but according to the escape room.
Explanation:
In February, the silkworm did not cocoon, and it became a matter of paying off debts early; May valley is immature and has been sold with great pain.
This is to dig out the good meat in my heart to repair the sore in front of me.
I hope the emperor's heart will become a bright candle.
Not according to the luxurious banquet, but according to the victim's empty house.
3. "Don't state the person"
Tang Dynasty: Bai Juyi
The old people walked back, and the pot was full of farewell banquets.
There are no trees in Gan Tang, so I have to cry.
For poor families, taxes are too heavy and farmers are eager for dry land.
Leave only one lake to save the disaster year with you.
Explanation:
The elders in Hangzhou prepared a table full of water and wine and sent them on their way.
As a local official, I was ashamed that I had accomplished nothing when I was in office, and I couldn't help crying.
Because of heavy taxes, there are many poor farmers; Because there are many dry fields, farmers also have famine.
Only a lake can be left for the elders to save the famine.
4. "The second kind of farmers"
Tang Dynasty: Li Shen
At noon in summer, the sun is very hot, farmers are still working, and beads are dripping into the soil.
Who would have thought that our bowl of rice and grain are full of the blood and sweat of farmers?
Explanation:
At noon in midsummer, when the sun was shining, farmers were still working and sweat dripped into the soil.
Who would have thought that the rice in our bowl was full of the blood and sweat of farmers?
5. "Back to the Garden, Part III"
Wei and Jin Dynasties: Tao Yuanming
I planted beans at the foot of Nanshan, and the weeds in the field were covered with peas.
Get up early in the morning to get rid of weeds, and come back with hoes in the moonlight at night.
The narrow path covered with vegetation, the night dew wet my clothes.
It's not a pity to get wet, but I hope it won't be against my will.
Explanation:
I plant beans at the foot of Nanshan, where weeds are flourishing and peas are sparse.
Get up early in the morning to pull weeds in the fields and go home in the moonlight at night.
The narrow path was covered with vegetation, and the night dew wet my clothes.
It's not a pity that my clothes are wet. I just hope it won't go against my wish to go back to farming.
A poem about wasting food teaches us not to waste food.
The author of Benevolence for Farmers is Li Shen, a writer in the Tang Dynasty. The full text of ancient poetry is as follows:
The first song:
At noon in summer, the sun is very hot, farmers are still working, and beads are dripping into the soil.
Who knows that every grain of Chinese food is hard?
order
It was written by Li Shen, a poet in the Tang Dynasty. Two Peasants' Poems and Two Antique Poems are five-character ancient poems written by Li Shen, a poet in the middle Tang Dynasty, when he was young. It is about the hardships of labor, and the fruits of labor are hard-won and spread widely.
To annotate ...
1. Unfortunately: Unfortunately.
2. Hoe: Use a hoe to loosen the soil around the seedlings.
3. Who knows about Chinese food on the plate: In Taiwan Province Province, Hongkong and other places, it is written as Chinese food on the plate (sūn), but after China adopted simplified characters, Chinese food was rarely used, and then it was changed to meals. Dining: Japanese food is a meal, and dinner is a meal.
translate
At noon, the farmer was weeding in the field, and a drop of sweat fell to the ground. Who can know the origin of this meal? Every grain is so hard.
Make an appreciative comment
This poem is about the hardships of labor, and the fruits of labor are hard to come by. The first and second sentences, "When weeding at noon, sweat drips down the soil", depict farmers still working in the fields under the scorching sun at noon. These two poems choose a specific scene and vividly describe the hardships of labor. With these two specific descriptions, the sighs and warnings in the third and fourth sentences, "Who knows that every grain is hard", are freed from the empty and abstract preaching and become flesh-and-blood and far-reaching proverbs.
This poem doesn't start with specific people and things. It reflects not the personal experience, but the life and destiny of the whole peasant. The poet chose typical details of life and well-known facts, and profoundly exposed the unreasonable social system. Tell people that they should save food and not waste it.
The second song:
In spring, as long as you sow a seed, you can harvest a lot of food in autumn.
There is no waste of heaven and earth, and the toiling peasants are still starving to death.
To annotate ...
1 Compassion: pity and sympathy.
2 Millet: (1) Millet, which is called shelled millet in the north.
Jude: It is still so.
Four seas: refers to all parts of the country.
Idle field: a useless and uncultivated field.
translate
In spring, farmers can plant millet and harvest a lot of grain in autumn. Although all the land in this country is cultivated by farmers, farmers still starve to death because all their food has been taken away by officials.
Make an appreciative comment
At the beginning of the first poem, by changing "a grain of millet" into "10,000 seeds", it vividly describes the bumper harvest and praises the farmers' labor with "planting" and "harvesting". The third sentence, by extension, shows that the wasteland has become fertile land within the four seas, and together with the first two sentences, it constitutes a vivid scene of fruitful and "gold" everywhere. "Enlightenment" is for stronger "development". These three poems show the great contribution and infinite creativity of the working people with progressive brushwork, making the following knot more dignified and more painful. "Good harvest, good harvest? (Snow in Luo Yin) Yes, so what if there is a bumper harvest?
"Farmers are still starving to death" not only makes the content coherent, but also highlights the problem. Hard-working farmers got a bumper harvest with their hands, but they were still empty-handed and starved to death. Poetry forces people to think with a heavy heart: Who created this human tragedy? The answer is clear. The poet puts all this behind the scenes for readers to discover and think. Combining these two aspects, as Marx said: "Labor has produced amazing works (miracles) for the rich, but labor has produced extreme poverty for the workers. Labor built palaces, but caves for laborers. Labor produces beauty, but it produces deformity to workers. 」