The water is not deep, and the dragon is the spirit. I am a humble room, but I am virtuous.
The moss on the stage is green, and the curtain grass is green. There is no Ding Bai who laughs and has a university.
You can tune the pipa and read Jin Dian. There is no confusion, and there is no complicated form.
Zhuge Lu in Nanyang and Ting Yun Pavilion in West Shu. Kong Ziyun: "What's the matter?" The mountain is not high, and the immortal (living) name; The water doesn't have to be deep. Where there is a dragon, there is aura.
This is a humble house, but I don't feel humble just because of my noble character. Moss marks green, reaching the steps, grass green, reflected in the curtains.
All the people I talk and laugh with are learned people, and there is no one who doesn't understand learning. You can play simple guqin and read Buddhist scriptures.
No (noisy) music bothers the ears, and no official documents are tiring. It seems that Zhuge Liang Caotang in Nanyang and Yang Ziyun Xuanting in Xishu.
Confucius said: What's so simple about this? Date and Author: Tang Yuxi, Zi Mengde, a writer and poet in Tang Dynasty, from Luoyang. I have been in politics all my life, and I have been an official who monitors the imperial history. Later, I was demoted to many places to be a secretariat. Although his official career was not smooth at that time, his experience during this period laid a broad foundation for his later writings.
Liu Yuxi returned to Luoyang in the first year of Daiwa in Tang Wenzong (827), and his career began to be smooth. In his later years, as a guest of the prince, he divided the company into Du Dong (Luoyang) and added to the history of the school.
Liu Mengde's collected works have forty volumes. Liu Yuxi has been eager to learn since childhood. In addition to studying classics, he also dabbled extensively in calligraphy, astronomy and medicine.
Poetry is the most famous of his literary creations, and Bai Juyi said that his "writing style is wonderful, not in front of poetry" ("Bai Liu's Singing Interpretation"). He occupies an important position in the ancient prose movement. At that time, the literary world was dominated by Li Ao and Han Yu and regarded as a generation.
Liu said that he was "good at theory", his papers were clear, his arguments were sufficient, and his writing was beautiful. The prose is concise (this passage is quoted from Liu Yuxi's biography).
Liu Yuxi lived in the middle and late Tang Dynasty. Due to the Anshi Rebellion, the Tang Dynasty formed a social situation in which eunuchs monopolized power, vassal regimes and cronies fought. He is very dissatisfied with such social reality. I once participated in the Reform Movement led by Uncle Wang, but failed, resulting in a bumpy career and repeated demotions.
However, he did not give in to the powerful, but showed his integrity and contempt for the powerful with a civilized mentality. This article can be said to be the author's bitter ridicule of the prevailing social customs and self-evident mentality at that time.
"Humble Room Inscription" was written after he was demoted to secretariat. Content, annotation and translation: the mountain is not high, but the fairy is not famous.
The water is not deep, and the dragon is the spirit. I am humble, but I am kind.
The moss on the stage is green, and the curtain grass is green. There is a scholar (3) instead of Ding Bai (4).
You can tune the piano and read Jin Dian. ⑦ No confusion, no job.
Pet-name ruby ZhuGeLu, nanyang, west shu ziyun attending pavilion. Kong Ziyun: What's wrong? ⑾ Note: (1) Si and Yes: both demonstrative pronouns Si and this.
A house with simple and narrow furniture. (2) Wei and Xin: Wei, the preposition "one", plays an emphasis role.
In ancient times, smell and aroma were often used to describe people's noble character. Me, me.
(3) A scholar: This refers to a learned person. Hong, big. Confucianism, used to refer to scholars.
(4) Ding Bai: an unknown civilian. This refers to people with little knowledge.
(5) Su Qin: Piano without carving and painting. (6) The Book of Gold: The Diamond Sutra (referred to as the King Kong Prajna Sutra or the King Kong Prajna Paramita Sutra) widely circulated in the Tang Dynasty.
Here refers to Buddhist scriptures in general. (7) Sishu: orchestral music, here refers to the sound of playing music.
Here refers to musical instruments in general. Interfere with the ear, make hearing impaired.
(8) Cases and labor forms: documents handled by government personnel on a daily basis. Fatigue makes the body tired. Shape, shape, body.
(9) Nanyang: Place name, west of Xiangyang County, Hubei Province. Before coming out of the mountain, Zhuge Liang lived in seclusion in nanyang road.
(10) Ziyun: the word of Yangtze River Cloud (53- 18) in Han Dynasty. He is a native of Xishu (now Chengdu, Sichuan), and his residence is called "Yangzifu". It is said that he wrote Tai Xuan Jing in Yangzi Building, so it is also called Cao Xuantang.
Yunting in this article refers to its residence. Sichuan still has weizi and Ziyun City to commemorate him.
(1 1) What's the matter? First, the object is advanced. See "The Analects of Confucius Zi Han": "Zi wants to live in nine cities, or yue; So what about ugliness? Confucius said,' How can a gentleman be humble if he lives there? "Confucius believes that although Jiuyi is low, there are gentlemen living in it, and it is not low.
Confucius' words are quoted here to prove that "humble room" means that "humble room is not humble, and sages live in it." Echoing the last article, "I am humble, but I am virtuous."
Turning the word "ugly" over completely to achieve the perfect state of "not ugly" is the crowning touch of the full text. It highlights the author's noble sentiment and poor and happy taste.
The mountain doesn't have to be high, but the fairy must be famous. The water doesn't have to be deep. For dragons, this is supernatural.
Although this is a humble house, it's just that my personality is beautiful (so I don't feel humble). Moss is green, growing on the steps, and grass is green, reflected in the curtains.
I talk and laugh with learned people, and there is no such thing as ignorant people. You can play simple guqin and read precious Buddhist scriptures.
No loud music disturbs your ears, and no official documents make you physically and mentally exhausted. Just like Zhuge Liang's thatched cottage in Nanyang and Yang Ziyun's porch pavilion in West Shu.
Confucius said, "What is so simple?" Source: Humble Room Ming is selected from Quantang Wen (Zhonghua Book Company 1983 Edition). Theme, conception and theme of the work From the theme point of view, Humble Room Inscription tries to describe Humble Room Inscription through the description of the living room, while the article Humble Room Inscription shows the author's attitude towards life that he does not go along with the common customs, leads a clean life and does not seek fame and fortune.
It expresses the author's noble and proud moral integrity and reveals the author's poverty and happiness. Viewed from the conception, Humble Room Inscription expresses its ambition by way of contrast.
On the other hand, he never mentioned the ugliness of the humble room, but only wrote the ugly side of the humble room, which was due to virtue and fragrance, thus naturally achieving the purpose of expressing his feelings. This paper briefly and vividly describes the scenes inside and outside the Humble Room.
2. The mountain is not high, but the fairy is famous; The water is not deep, and with dragons, you can become miraculous.
This is a humble house, but my character is noble (so I don't feel humble). The moss marks are green and grow to the steps; The grass is green and reflected in the bamboo curtain.
All the people who come here to talk and laugh are profound scholars, and there are no people with shallow knowledge. You can play the unpretentious guqin and read the Buddhist scriptures written in clay gold.
No music bothers the ears, and no official documents make the body tired. There is Zhuge Liang's thatched cottage in Nanyang and Yang Ziyun's Xuanting in West Shu.
Confucius said, "Although they are all humble, they are admired for their famous places." What are their humbleness? "The mountain is not high, but the immortal is famous. The mountain is not how high it is, but to become a famous mountain with immortals; The water is not deep, and the dragon is the spirit.
Water is not about how deep it is. With a dragon, it becomes supernatural. I am a humble room, but I am virtuous.
This is a humble house, but I (the people who live in it) have a good moral character (so I don't feel humble). Although this is a humble house, it's just that my personality is beautiful (so I don't feel humble).
The moss on the stage is green, and the curtain grass is green. The moss is green and grows to the steps; The grass is green and reflected in the curtains.
There is no Ding Bai who laughs and has a university. There are knowledgeable people who are laughing and laughing, but there are no vulgar people.
You can tune the pipa and read Jin Dian. You can play the unpretentious guqin and read Buddhist scriptures.
There is no confusion, and there is no complicated form. No loud music bothers your ears, and no official documents make your body tired.
Zhuge Lu in Nanyang and Ting Yun Pavilion in West Shu. It seems that Zhuge Liang Caotang in Nanyang and Yang Ziyun Xuanting in Xishu.
Kong Ziyun: "What's the matter?" Confucius said, "Although it's a humble room, as long as a gentleman lives here, what else is humble?" Confucius said, "What is so simple?" Note: Humble Mountain is not ① high, but it is named ② if there is a fairy. The water is not deep, and the dragon is the spirit.
(4) It is a humble room, but (5) I am virtuous and sincere. The moss on the stage is green, and the curtain grass is green.
There is a university who laughs. There is no Ding Bai between us. You can tune the pipa and read the Golden Sutra.
There is no confusion in the ear and no strain in the case. Nanyang [14] Zhuge Lu, Xishuzi Ting Yun [14].
Kong Ziyun: "What's the matter?" Note (1) in: concern lies in the verb. (2) Name: used here as a verb, name, name.
(3) Spirit: supernatural, with aura. (4) learn: this.
Yes: the judgment verb. A house with simple and narrow furniture.
(5) only: only. Wei Wu Dexin: It's just that my moral character is noble.
Xin, aroma, here refers to noble character. I, I, here refers to the people who live in the house.
(7) Scholar: a learned man, and Hiroshi: great. Confucianism: The past refers to a scholar.
(8) Ding Bai: refers to people who had no fame in the imperial examination era. Here, as opposed to "scholar", it generally refers to a mediocre villain who is ignorant and unskilled. Generally speaking, he is a man without learning.
(9) tiáo lute: sound, originally refers to fiddling, here refers to playing. Play the elegant guqin.
Sue: No decoration. (10) Golden Sutra: Buddhist Sutra written in clay gold in ancient times. When it comes to the Diamond Sutra (1 1), bamboo and silk are the general names of Qin, Qin, Xiao, Xiao and other musical instruments. "Silk" refers to stringed instruments and "bamboo" refers to wind instruments.
This refers to the sound of playing music. (12) Disturbed ear: Disturbed ear.
(13) case (dú): refers to the official document. (14) Fatigue: Exhausting the body.
Form, form, body. Tired of work, manufacturing ...
(15) Nanyang: Place name, now the west of Nanyang City, Henan Province. Before coming out of the mountain, Zhuge Liang lived in seclusion in Wollongong, Nanyang.
(16) Zhuge Lu in Nanyang, Ziyun Pavilion in Xishu: Zhuge Liang Caotang in Nanyang and Yangzi Yunge Pavilion in Xishu. These two sentences mean that Zhuge Lu and Ziyunge are both humble and admired because the people in the places where they live are famous.
Zhuge Liang, also known as Kong Ming, was the prime minister of Shu and Han in the Three Kingdoms period, a famous politician and strategist, and lived in seclusion in Longzhongshan Middle School in Nanyang County before leaving office. Yang Xiong, Zi Ziyun, a writer in the Western Han Dynasty, was born in Chengdu, Shu County.
(17) Friends of He Lou: What's so thick? First, the object is advanced. See "The Analects of Confucius Zi Han": "Zi wants to live in nine cities, or yue; So what about ugliness? Confucius said,' How can a gentleman be humble if he lives there? "Confucius believes that although Jiuyi is low, there are gentlemen living in it, and it is not low.
Confucius' words are quoted here to prove that "humble room" means that "humble room is not humble, and sages live in it." Echoing the last article, "I am humble, but I am virtuous."
Turning the word "ugly" over completely to achieve the perfect state of "not ugly" is the crowning touch of the full text. It highlights the author's noble and proud sentiment and poor and happy taste.
Different meanings between ancient and modern times: in: ancient meaning (caring, verb) near meaning (indicating that something is in a certain place, preposition) Xin: ancient meaning (aroma, here refers to noble morality) near meaning (fragrance) tune: ancient meaning (fiddling) near meaning (mobilizing) shape: ancient meaning (body) near meaning (shape) bamboo: ancient meaning (fragrance)
Moss marks are upper green, nouns are verbs and vines. Green, nouns as verbs, become green.
But I am virtuous and fragrant, nouns are used flexibly as verbs, and my morality is beautiful and noble. No confusion, confusion, adjectives as verbs, bother.
Works, works and adjectives without records as verbs make ... tired. The word is ambiguous: 1. Know: ① Used between subject and predicate, without translation: there is no confusion between silk and bamboo; 2 reverse signing, no translation: ignorance; ② Communication: ① People who communicate: No Ding Bai; 2 people coming and going: among them, there are types of communication (Peach Blossom Garden); (3) Yes: (1) Judgment, yes: the secretary is a humble room. Say: An Unnamed Classical Chinese Sentence: What is the ugliness of inverted sentences (it should be "what is ugliness") Confucius said: "What is ugliness" (from Zi Han in The Analects of Confucius) and a scholar laughed and laughed, but there was no Ding Bai (couplet).
The moss on the stage is green, and the curtain grass is green. (couplets) The upper stage is covered with green moss, and the grass color enters the curtain.
The demonstrative pronouns of function words in classical Chinese can be substituted.
3. Please help me find the ancient prose of Humble Room Ming to show that the mountain in Yuxi, Liu Tang is not high, but there are immortals who make him famous.
The water is not deep, and the dragon is the spirit. I am a humble room, but I am virtuous.
The moss on the stage is green, and the curtain grass is green. There is no Ding Bai who laughs and has a university.
You can tune the pipa and read Jin Dian. There is no confusion, and there is no complicated form.
Zhuge Lu in Nanyang and Ting Yun Pavilion in West Shu. Kong Ziyun: "What's the matter? The mountain is not how high it is, but that fame comes from immortality. Water is not about how deep it is. With a dragon, you have an aura.
This is a humble house, but I (the owner of the house) have a high moral character (the house will not look humble). Moss marks green, reaching the steps, grass green, reflected in the curtains.
I usually talk to learned people, and there are no uneducated civilians. You can play the unpretentious guqin and read precious Buddhist scriptures.
No loud music bothers my ears, and no official documents make me physically and mentally exhausted. There is Zhuge Liang's thatched cottage in Nanyang, and Yang Ziyun's Xuanting in West Shu (Yang Xiong, a writer in the Western Han Dynasty).
Confucius said, "What is so simple?" Words have different meanings in ancient and modern times: in: ancient meaning (care, verb) present meaning (indicating that something is somewhere, preposition) Xin: ancient meaning (aroma, here refers to noble morality) present meaning (fragrance) tune: ancient meaning (playing) present meaning (mobilizing) silk and bamboo: ancient meaning (musical instruments such as piano and flute, here refers to the sound of playing music) present meaning. If there is a dragon, it is spiritual, and adjectives as verbs become supernatural water.
But I am virtuous and fragrant, and nouns are verbs. I have a high moral character and a far-reaching reputation. Moss marks are upper green, nouns are verbs, and overflow.
Nouns as verbs turn green. Grass turns green, nouns are adverbials, make … green.
There is no confusion in the ear, adjectives sit on verbs and disturb. Without hard work, adjectives as verbs make ... tired.
Note: (1) Noun: fame (noun flexible use) (2) Spirit: becoming a god (adjective flexible use) (3) Si and Shi: also refer to pronouns Si and this. A house with simple and narrow furniture.
(4) only: only (5) Incense: incense that spreads far away, here refers to noble morality, and today means: incense; Me, me. (6) A scholar: This refers to a learned person.
Hong, big. Confucianism used to refer to scholars, but here it refers to knowledgeable people. A learned man. (7) Ding Bai: an unknown civilian.
Here refers to people without learning. (8) Suqin: Piano without carving and painting decoration.
Plain: unpretentious (9) Golden Sutra: Scripture made of golden mud, or Diamond Sutra (the abbreviation of Diamond Sutra is Diamond Sutra), which was widely circulated in the Tang Dynasty. Here refers to Buddhist scriptures in general.
(10) Four Books: Hare and Flute, which refer to the sounds of ensemble instruments. Here refers to musical instruments in general.
Interfere with the ear, make hearing impaired. (1 1) random ears: random, making ... upset.
(12) case, government document. (13) Fatigue makes the body tired.
Form, form, body, what it looks like today; Tired of work, manufacturing ... (14) Nanyang: Place name, west of Xiangyang County, Hubei Province.
Before coming out of the mountain, Zhuge Liang lived in seclusion in nanyang road. (15) Ziyun: Yang Ziyun's words in Han Dynasty (also known as "Yang Ziyun" and "Yang Xiong") (53- 18 BC).
He is a native of Xishu (now Chengdu, Sichuan), and his residence is called "Yangzifu". It is said that he wrote Tai Xuan Jing in Yangzi Building, so it is also called Cao Xuantang. Yunting in this article refers to its residence.
Sichuan still has weizi and Ziyun City to commemorate him. (The allusion quoted in the previous sentence shows that "humble rooms are not humble") (16) There is no confusion or embarrassment of silk and bamboo: stringed instruments such as silk and bamboo refer to playing music and the sound of silk and bamboo; , auxiliary words.
Used between subject and predicate, without translation, it cancels sentence independence and also has a soothing effect. (17) He Louzhi has: 1. Advanced objects.
See "The Analects of Confucius Zi Han": "Zi wants to live in nine cities, or yue; So what about ugliness? Confucius said,' How can a gentleman be humble if he lives there? "Confucius believes that although Jiuyi is low, there are gentlemen living in it, and it is not low. Confucius is quoted here to prove that "humble room" shows that "a humble room is not humble if a virtuous person lives in it." "
Echoing the last article, "I am humble, but I am virtuous." Turning the word "ugly" over completely to achieve the perfect state of "not ugly" is the crowning touch of the full text.
It highlights the author's noble and proud sentiment and poor and happy taste. (18) Inscription: It is a kind of writing carved on objects in ancient times, used to warn oneself or describe merits, and later developed into a style.
(19) On the upper steps, the moss marks are green, and the grass color enters the curtain: the moss marks are green and grow on the steps, and the grass color is green, which is reflected in the curtain.
4. How to translate the classical Chinese of Humble Room Ming? The original mountain is not high, and the fairy is named. The water is not deep, and the dragon is the spirit. I am a humble room, but I am virtuous. The moss on the stage is green, and the curtain grass is green. There is no Ding Bai who laughs and has a university. You can tune the pipa and read Jin Dian. There is no confusion, and there is no complicated form. Zhuge Lu in Nanyang and Ting Yun Pavilion in West Shu. Kong Ziyun: What's wrong? "
Original translation
There are immortals in the mountains, and their names can be spread far and wide. Water is not deep. With the dragon, it looks aura. This is a humble house, just because of my noble character. The traces of moss climbed up the steps, green; The color of green grass is reflected in the bamboo curtain. It is green. All the people talking and laughing here are knowledgeable and virtuous people, and there are no people with shallow knowledge who associate with me. Can be used (can be used: can be used. ) Playing the unpretentious piano and reading Buddhist scriptures. No orchestral music disturbs the ears, and no official documents make people tired. (The government office is really comparable) Zhuge Liang Caotang in Nanyang and Yangzi Yunting in Xishu. Confucius said, "What humility?"
5. The mountain is not high, but it is famous for its immortals; The water is not deep, and with dragons, you can become miraculous.
This is a humble house, but my character is noble (so I don't feel humble). The moss marks are green and grow to the steps; The grass is green and reflected in the bamboo curtain.
All the people who come here to talk and laugh are profound scholars, and there are no people with shallow knowledge. You can play the unpretentious guqin and read the Buddhist scriptures written in clay gold.
No music bothers the ears, and no official documents make the body tired. There is Zhuge Liang's thatched cottage in Nanyang and Yang Ziyun's Xuanting in West Shu.
Confucius said, "Although they are all humble, they are admired for their famous places." What are their humbleness? "The mountain is not high, but the immortal is famous. The mountain is not how high it is, but to become a famous mountain with immortals; The water is not deep, and the dragon is the spirit.
Water is not about how deep it is. With a dragon, it becomes supernatural. I am a humble room, but I am virtuous.
This is a humble house, but I (the people who live in it) have a good moral character (so I don't feel humble). Although this is a humble house, it's just that my personality is beautiful (so I don't feel humble).
The moss on the stage is green, and the curtain grass is green. The moss is green and grows to the steps; The grass is green and reflected in the curtains.
There is no Ding Bai who laughs and has a university. There are knowledgeable people who are laughing and laughing, but there are no vulgar people.
You can tune the pipa and read Jin Dian. You can play the unpretentious guqin and read Buddhist scriptures.
There is no confusion, and there is no complicated form. No loud music bothers your ears, and no official documents make your body tired.
Zhuge Lu in Nanyang and Ting Yun Pavilion in West Shu. It seems that Zhuge Liang Caotang in Nanyang and Yang Ziyun Xuanting in Xishu.
Kong Ziyun: "What's the matter?" Confucius said, "Although it's a humble room, as long as a gentleman lives here, what else is humble?" Confucius said, "What is so simple?" Note: Humble Mountain is not ① high, but it is named ② if there is a fairy. The water is not deep, and the dragon is the spirit.
(4) It is a humble room, but (5) I am virtuous and sincere. The moss on the stage is green, and the curtain grass is green.
There is a university who laughs. There is no Ding Bai between us. You can tune the pipa and read the Golden Sutra.
There is no confusion in the ear and no strain in the case. Nanyang [14] Zhuge Lu, Xishuzi Ting Yun [14].
Kong Ziyun: "What's the matter?" Note (1) in: concern lies in the verb. (2) Name: used here as a verb, name, name.
(3) Spirit: supernatural, with aura. (4) learn: this.
Yes: the judgment verb. A house with simple and narrow furniture.
(5) only: only. Wei Wu Dexin: It's just that my moral character is noble.
Xin, aroma, here refers to noble character. I, I, here refers to the people who live in the house.
(7) Scholar: a learned man, and Hiroshi: great. Confucianism: The past refers to a scholar.
(8) Ding Bai: refers to people who had no fame in the imperial examination era. Here, as opposed to "scholar", it generally refers to a mediocre villain who is ignorant and unskilled. Generally speaking, he is a man without learning.
(9) tiáo lute: sound, originally refers to fiddling, here refers to playing. Play the elegant guqin.
Sue: No decoration. (10) Golden Sutra: Buddhist Sutra written in clay gold in ancient times. When it comes to the Diamond Sutra (1 1), bamboo and silk are the general names of Qin, Qin, Xiao, Xiao and other musical instruments. "Silk" refers to stringed instruments and "bamboo" refers to wind instruments.
This refers to the sound of playing music. (12) Disturbed ear: Disturbed ear.
(13) case (dú): refers to the official document. (14) Fatigue: Exhausting the body.
Form, form, body. Tired of work, manufacturing ...
(15) Nanyang: Place name, now the west of Nanyang City, Henan Province. Before coming out of the mountain, Zhuge Liang lived in seclusion in Wollongong, Nanyang.
(16) Zhuge Lu in Nanyang, Ziyun Pavilion in Xishu: Zhuge Liang Caotang in Nanyang and Yangzi Yunge Pavilion in Xishu. These two sentences mean that Zhuge Lu and Ziyunge are both humble and admired because the people in the places where they live are famous.
Zhuge Liang, also known as Kong Ming, was the prime minister of Shu and Han in the Three Kingdoms period, a famous politician and strategist, and lived in seclusion in Longzhongshan Middle School in Nanyang County before leaving office. Yang Xiong, Zi Ziyun, a writer in the Western Han Dynasty, was born in Chengdu, Shu County.
(17) Friends of He Lou: What's so thick? First, the object is advanced. See "The Analects of Confucius Zi Han": "Zi wants to live in nine cities, or yue; So what about ugliness? Confucius said,' How can a gentleman be humble if he lives there? "Confucius believes that although Jiuyi is low, there are gentlemen living in it, and it is not low.
Confucius' words are quoted here to prove that "humble room" means that "humble room is not humble, and sages live in it." Echoing the last article, "I am humble, but I am virtuous."
Turning over the word "ugly" and reaching the perfect state of "not ugly" with an anchor is the crowning touch of the full text. It highlights the author's noble and proud sentiment and poor and happy taste.
Different meanings between ancient and modern times: in: ancient meaning (caring, verb) near meaning (indicating that something is in a certain place, preposition) Xin: ancient meaning (aroma, here refers to noble morality) near meaning (fragrance) tune: ancient meaning (fiddling) near meaning (mobilizing) shape: ancient meaning (body) near meaning (shape) bamboo: ancient meaning (fragrance)
Moss marks are upper green, nouns are verbs and vines. Green, nouns as verbs, become green.
But I am virtuous and fragrant, nouns are used flexibly as verbs, and my morality is beautiful and noble. No confusion, confusion, adjectives as verbs, bother.
Works, works and adjectives without records as verbs make ... tired. The word is ambiguous: 1. Know: ① Used between subject and predicate, without translation: there is no confusion between silk and bamboo; 2 reverse signing, no translation: ignorance; ② Communication: ① People who communicate: No Ding Bai; 2 people coming and going: among them, there are types of communication (Peach Blossom Garden); (3) Yes: (1) Judgment, yes: the secretary is a humble room. Say: An Unnamed Classical Chinese Sentence: What is the ugliness of inverted sentences (it should be "what is ugliness") Confucius said: "What is ugliness" (from Zi Han in The Analects of Confucius) and a scholar laughed and laughed, but there was no Ding Bai (couplet).
The moss on the stage is green, and the curtain grass is green. (couplets) The upper stage is covered with green moss, and the grass color enters the curtain.
The demonstrative pronouns of function words in classical Chinese (pronouns used to express and distinguish people or things, which can express people, things and things) 1) synonyms:.
6. Classical Chinese translation of Humble Room Ming and Ai Pengshuo.
The mountain doesn't have to be high, it's famous and immortal. The water doesn't have to be deep. For dragons, this is supernatural. Although this is a humble house, it's just that my personality is beautiful (so I don't feel humble). Moss is green, growing on the steps, and grass is green, reflected in the curtains. I talk and laugh with learned people, and there is no such thing as ignorant people. You can play simple guqin and read precious Buddhist scriptures. No loud music disturbs your ears, and no official documents make you physically and mentally exhausted. Just like Zhuge Liang's thatched cottage in Nanyang and Yang Ziyun's porch pavilion in West Shu. Confucius said, "What is so simple?"
Ai Pengshuo
Flowers of all kinds of vegetation on the water and on the ground are lovely. Tao Yuanming in Jin Dynasty only liked chrysanthemums. Since the Tang Dynasty, people all over the world like peony very much. I only like lotus flowers-lotus flowers grow out of mud, but they are not polluted by mud; Wash with clear water, but it doesn't look enchanting; (Its stem) is hollow inside and straight outside, without (winding) vines and (also) without (escape) branches; The fragrance spreads far, making it more fragrant; It stands upright and is clean in the water. You can see it from a distance, but you can't play at close range.
I think chrysanthemum is a hermit in flowers, peony is a rich one in flowers, and lotus is a gentleman in flowers. Alas! Tao Yuanming seldom heard of this hobby of chrysanthemum after that. Who else is like me for the love of lotus? Of course, there are many people who love peony!
7. Who can tell me the ancient translation of my humble inscription [original]?
The mountain is not high, and the fairy is famous. The water is not deep, and the dragon is the spirit. I am a humble room, but I am virtuous. The moss on the stage is green, and the curtain grass is green. There is no Ding Bai who laughs and has a university. You can tune the pipa and read Jin Dian. There is no confusion, and there is no complicated form. Zhuge Lu in Nanyang and Ting Yun Pavilion in West Shu. Kong Ziyun: "What's the matter?"
[translated text]
The mountain doesn't have to be high, it's famous and immortal. The water doesn't have to be deep. For dragons, this is supernatural. Although this is a humble house, it's just that my personality is beautiful (so I don't feel humble). Moss is green, growing on the steps, and grass is green, reflected in the curtains. I talk and laugh with learned people, and there is no such thing as ignorant people. You can play simple guqin and read precious Buddhist scriptures. No loud music disturbs your ears, and no official documents make you physically and mentally exhausted. Just like Zhuge Liang's thatched cottage in Nanyang and Yang Ziyun's porch pavilion in West Shu. Confucius said, "What is so simple?"