2, the moon is homesick for the moon-causing feelings of parting and homesickness. For example, "looking up, I found that it was moonlight, and sinking again, I suddenly thought of home." (Li Bai's Silent Night Thinking) For example, "The east wind blew in the small building last night, so my country could not bear to look back on the moon." (Yumei) Looking at the moon and thinking about the old country shows that the monarch who lost his country has special pain. For example, Zhai Lizheng.
3. Willows fold willows to bid farewell.
Since the Han Dynasty, people often express their feelings of parting by folding willows, which makes them miss their relatives far away and the travelers in their hometown. For example, the poem "Farewell" tested by 1987 says: willow green hangs low and flowers fly in the sky. Willows fold and flowers fly, so I asked pedestrians whether to return.
Because of the homonym of "Liu" and "Liu", the ancients often folded the willow to show their deep feelings of parting. This custom began in the Han Dynasty and flourished in the Tang Dynasty. In the Han dynasty, there was a tune of "folding willows", which expressed farewell feelings in the form of playing. In the Tang Dynasty, Baling Bridge in Xi 'an was the only place for people to leave Chang 'an when they went to all parts of the country, and it was surrounded by willows. Here is Baling's poem "A Farewell". Later generations took "Baqiao Folding Willow" as the source of farewell allusions. Therefore, there is a poem in the text, "Qingyang stays on the stranger in many places." In Yulin Ridge, Liu Yong expressed his sadness of parting by saying, "Where does Yang Liuan wake up tonight? The breeze is fading.".
"I heard the broken willow in the flute, but I didn't see the spring scenery", which means that the tune of "broken willow" in the flute spread far away, but I didn't see the green spring scenery of the willow branches, in order to express my feeling of sighing for spring.
"Who can't afford to miss home?" It's about hearing the tune of "folding willow" tonight. Who doesn't miss his hometown?
4. Cicada's character is noble. The ancients thought that cicada meal was a symbol of nobility. Therefore, the ancients often used the nobility of cicadas to express their noble character. "Tang Poetry" says: "Every time a cicada sings, it respects its nature."
Because cicadas live on tall branches, live in the open air, and don't eat fireworks, they belong to tall and large. A political prisoner is listening to Wang Luobin's Cicada: Who knows if he is still singing? Li Shangyin's Cicada: I am hungry and live a pure life like you, and Li Shangyin's Wang: I am lonely and noble, and I am miserable. Yu Shinan's Cicada.
5. Vegetation contrasts desolation with lush vegetation to express the feeling of ups and downs. For example, "after ten miles of spring breeze, wheat is green." (Jiang Kui's Yangzhou Slow), Yangzhou Road, which is very prosperous in the spring breeze, is now full of green wheat and desolate. "The ancient garden is desolate and Yang Liuxin Lingge is clear."
"The green grass in front of the steps is the scenery of spring, and birds and flowers are singing under the leaves." A generation of sages and their achievements have disappeared. Now, only the grass reflected by the green stone steps produces spring scenery (beautiful spring scenery) every year, and the oriole makes this euphemistic cry in vain. The poet lamented the boundless emptiness of the past and deeply regretted it.
"There are flowers on the Suzaku Bridge, and the sunset at the entrance of Wuyi Lane is oblique." (Liu Yuxi's Wuyi Lane) The former prosperity of Zhuque Bridge has disappeared. The bridge has been covered with weeds and wild flowers, and Wuyi Lane has lost its former glory. The sunset reflects the dilapidated and desolate entrance.
6. Nanpu In China's ancient poems, Nanpu is a place where water is sent to the edge. Qu Yuan's "Nine Songs of Hebo" said: "Go east and send the beautiful Nanpu." Jiang Yan said to the other house, "Spring grass is green, spring water is rippling, and it hurts to send you into Nanpu!" Fan Chengda's "Hengtang": "Nanpu Chunjiang is green, and the stone bridge Zhu Tower is still there." The ancient people's farewell to the water was not only in Nanpu, because of the long-term national culture, Nanpu has become the proper name of the farewell place to the water.
7. Changting is a farewell place on land. Li Bai Bodhisattva Xia: "Where are you going home? The pavilion is shorter than the pavilion. " Liu Yong's Lin Yuling: "Cold and sad, the pavilion is late." Li Shutong said goodbye: "Outside the pavilion, beside the ancient road, the grass is blue." Obviously, in China's classical poetry, the pavilion has become a farewell place on land.
8. In China's classical poems, fragrant grass is a metaphor for retaining hatred. "Chu Ci Zhao Yin Di" says: "Wang Sun swam without returning, and spring grass grew luxuriantly." "Blooming" describes the lush spring grass and attractive spring scenery, but the Iraqi people have not returned, which inevitably makes the thinking woman climb the stairs and look forward to Yuefu. Express my thoughts for the Iraqi people in the distance. Bai Juyi bid farewell to the ancient grass: "wildfire never quite consumes them, the spring breeze is blowing high, the old road is pressing and fragrant, and the beautiful scenery meets the empty city." Li Yu's "Qingpingle": "Hate is like spring grass, and it is born farther away." Metaphor is the sadness of parting.
9. Bananas are often associated with loneliness and sadness, especially the feeling of parting. There is a song "Rain Beats Banana" in the south, which shows the sound of desolation. Li Qingzhao once wrote: "Whose window is planted with banana trees, and the atrium is full of shade and leaves are full of love." Pour out sadness and melancholy and complain about bananas. Wu Wenying's "Tang Duoling" Autumn leaves people's hearts. Even if it doesn't rain, it will be cold. Ge Shengchong's Little Red Lip: "How many worries, dreaming of the rain of banana. "It's sad enough that the rain hits the banana. It's even more sad for the dream soul to chase the rain and hit the banana leaves.
10. In China's classical poems, the phoenix tree is similar to the banana, and most of them express a sad sound. Bai Juyi's Song of Eternal Sorrow: "Peach and plum blossom, spring breeze blows, autumn rain falls." It's sad that the cold rain in autumn hits the plane leaves. Li Yu's "Meeting You": "Solitary phoenix tree, locked in the autumn of the courtyard." Wen's "The Leakage"
1 1. Plum blossom "started in the Warring States Period". In the period of Liang and Chen, a large number of poems appeared. Plum blossom poems in this period are mostly descriptions of the flowers themselves or used for farewell, and there is no obvious symbolic sustenance. By the Tang and Song Dynasties, plum blossom had become a symbol of noble personality. Zhang Lei: "Why do you accompany Gao Jie?" Zhang Zemin: "A snow is almost the same, but I don't know it alone in spring." "The skin is white and the style is distinct." Su Shi: "Shi Lao doesn't know about Meg's existence, but he is more concerned with green leaves." Lu You: "Everything is smashed into mud and ground into dust, only the fragrance remains." They all placed a noble character in their descriptions of plum blossoms.
12. In The Analects of Confucius, Zi Han, pine and cypress said, "If you are cold, you will know that pine and cypress are late." In later poems, pines and cypresses are often used to symbolize loneliness, straightness and cold tolerance. Liu Yuxi said: "After the wealth has dried up, the cold pine and cypress are still there." Li Shanpu said, "The lonely flag is in the snow and whistling in the wind. Tao Li slandered her.
13, cuckoo cuckoo is commonly known as cuckoo, also known as Zigui, Du Yu, and Zijuan. In spring and summer, cuckoo crows all night, which is crisp and short, arousing people's feelings. If you look closely, the oral epithelium and tongue of Rhododendron are red, which the ancients mistakenly thought was full of blood. When cuckoo sings, when azaleas are in full bloom, people see bright red. This color is described as the blood of cuckoo crow. As Cheng, a poet in the Tang Dynasty, wrote, "The cuckoo complains about its brilliance, and it is suspected that blood is in its mouth and drops on the branches to become flowers." In ancient China, there was a myth that "Wang Di crow magpie". Wang Di was the legendary monarch of Shu in the late Zhou Dynasty, named Du Yu. Later, Zen retreated, and unfortunately the country died. After death, the soul turned into a bird. Du Fu, whose name is Du Fu, is often associated with bitterness in China's classical poems. In Li Bai's poem, he wrote, "The flower of the Yang falls, and the dragon crosses five streams." Another example is Li Bai's "Difficult Road to Shu": "Return, worry about the empty mountain." Bai Juyi's Pipa Trip: "The cuckoo's blood cries and the ape's sobs." Qin Guan's Walking on the Sand can be compared with Closing the Door Alone in Spring. Turn into a cuckoo and come back with blood. "The cuckoo's crow seems to be saying' it's better to go home', and its crow can easily touch people's homesickness. Fan Zhongyan in the Song Dynasty said: "The smoke cries at night, the trees fly during the day, and the spring mountains are infinitely good, but it is better to go home than to go home." "
14. According to superstition, crow is an ominous bird, which often haunts graves and other desolate places. China's classical poems are often associated with decadent and desolate things. Li Shangyin's "Sui Palace": "The firefly has gone, has left the wind and frost grass, and is still living in the weeping willows." Qin Guan's "Man Ting Fang": "Outside the setting sun, there are 10,000 points in west Western jackdaw, and the water flows around the lonely village." Ma Zhiyuan's poems.
15. Crickets, as the object of chanting, were first seen in the Book of Songs. It observed the movement law of crickets in detail: "In July, they were in the wild, in August, in the house, in September, 10, crickets came into my bed." At that time, the ancients thought that the sound of crickets was similar to that of looms, and the season was late autumn, so it was like. In Nineteen Ancient Poems, it appears: "The moon is bright and bright, which promotes the weaving of the East Wall." "Qi Tianle" by Jiang Kui: "Sorrow sounds like resentment, thinking about women sleepless, looking for opportunities, winding mountains, lonely at night." It wrote about a woman who remembered the melancholy of people far away after hearing the cricket.
16. The cry of an ape in poetry often symbolizes a sad feeling. In Du Fu's Ascending the Mountain: Apes Sob in the Violent Winds of Wide Sky and Li Daoyuan's Notes on the banks of Xiaojing River, the fisherman sang: "The Wuxia of the Three Gorges in Badong is long, and the apes crow three times and touch the clothes." Li Duan's "Send a guest to Bajiang Night Ape" says: "The water is far away, and crying apes hurt the guest's feelings."
17, guanshanguan, guanshanguan fortress; Mountains and rivers, mountains and rivers Gao Dao's "flute in the bunker": "Where did the plum blossoms fall? The wind blew all over the mountain overnight." "Plum Blossom Fall" is the title of the tune, which means where did the flute float? The wind blew the melodious flute and filled the frontier fortress overnight.
18, Qiangdi is a musical instrument from the ancient west, which makes a sad sound. It is often mentioned in frontier poems in the Tang Dynasty, such as Wang Zhihuan's Liangzhou Qu: "Why do Qiang people complain about willow? Spring breeze is not enough to cross Yumenguan?" A song "Song of Snow" said when sending Tian Shuji home: "The China army gave a banquet to thank the guests and played the barbarian pipa, guitar and harp for him." Li Yi's On Listening to the Flute at Night on the Wall of the Country: "I don't know. One night, the recruiter wanted to see his hometown. " Fan Zhongyan's "The Pride of Fisherman": "A glass of turbid wine is the best for Wan Li, and Ran Yan has no plan to return, and the Qiang tube is covered with frost." The plaintive sound of Qiangdi often makes recruiters cry. Hu Jian's role is the same, so I won't list it again.
19, the moon and white clouds look at the clouds and think of friends. Seeing the moon and thinking of people is a common technique in ancient poetry. Du Fu's poem "Hate Farewell": "I miss my hometown, and I stand at night in the moonlight, remembering my brother watching the clouds and sleeping in the daytime." These two sentences are also based on the white clouds and bright moon, pinning my memory of my friends. Liu Changqing's "Deadpool Fairy" says: "White clouds are thousands of miles away in Wan Li, and the moon flows before and after. Bring your thoughts to friends thousands of miles away. As for people who miss the moon, there are even more people, such as Xie Zhuang's Poems on the Moon: "There is a bright moon a thousand miles away. "Zhang Jiuling:" I think you are like a full moon, and the brightness decreases every night. " "The moon, now full of the sea, the end of the world * *. Li Bai: "Looking up, I found that it was moonlight and it sank again. I suddenly remembered home." Du Fu: "He knows that the dew tonight will be frost.
20. In China's ancient poems, water was associated with endless worries. Li Yu said, "How many worries can you have? Like a river flowing eastward. " "People naturally grow up and hate water to grow eastward." Water flowing eastward is used to describe endless troubles. Qin Guan's "Walking on Shakespeare" said, "Sorrow is drifting away, and the distance is like spring water." "It is tears to turn into a spring river."
2 1, harp (1) is a metaphor for the harmony between husband and wife, also known as "harp". Poems by Nan Zhou Guan Gong: "My Fair Lady, Friends of Hare and Hare" and Xiaoya Long Beach: "A good wife is like a guqin.
22. The moth "Poetry Xiaoya Little Bowl": "The moth has a son, and the beetle has a victory and a defeat." Scarab wins (a kind of bee) to catch moths for food, pierce the moths with an ovipositor, inject bee venom to paralyze them, and then put them into the hive.
23, Hongyan "Hanshu Su Shichuan", the Huns Khan deceived the Han ambassador, saying that Su Wu was dead, and the Han ambassador deliberately said that the son of heaven shot down a swan goose flying from the north when hunting, which was written by Su Wu. Khan had to let Su Wu go. Later, we used "Hongyan", "Goose Book", "Goose Foot" and "Fish Goose" to refer to letters and geese. It's hard to feel blue. "Li Qingzhao's poem said," The word geese return, and the west wing is full. Another poem by Li Qingzhao said: "Relying on the sound of books is not as good as crossing the wild goose, and reaching Penglai in the east. "Wild goose is the messenger of this book.
24. Artifacts refer to the throne and political power. Laozi: "I think it is impossible to win the world." The artifact of the world cannot be done. "
25. The Legend of the Moon Old Man In the Tang Dynasty, Wei Gu passed by Song Cheng at the foot of the mountain and met an old man who was sitting reading a book. Wei Gu went to peek, but he didn't know a word. After asking the old man, I realized that the old man is the immortal of the marriage between officials, and the book he read is a marriage book (see "Continued Mystery Engagement Shop"). Later, he was called the old man under the moon, or the old man under the moon.
26. Tao Zhu was the nickname of Fan Li, a doctor in the State of Yue in the Spring and Autumn Period. It is said that after he helped Gou Jian destroy Wu, he left Yue State and defected to Tao. He was good at managing his own livelihood and accumulated a lot of wealth, so later people called him "Tao Zhu" or "Tao Zhugong" and he was a rich businessman.
27. In the legend of Zhu Rong, The King of Chu State's ancestor was Huo Zheng (the official in charge of fire) of Gao Xin Di Ku. The world called him Zhu Rong and later generations worshipped him as Vulcan; So the fire is called the Zhu Rong disaster.
28, autumn waters autumn waters, refers to the eyes, describing the urgency of hope. The second fold of the third book of the West Chamber, "Looking through his autumn waters hurts him." Spring mountain refers to eyebrows.
29. Linking litchi means that two trees are linked together. Love birds, a legendary bird, is used as a metaphor for loving couples in classical poetry. It is said that in old China, King Kang of Song seized Han Ping, the wife of an official, and imprisoned Han Ping. Han committed suicide. When his wife went on stage with Kang Wang, she rotted her clothes and jumped off the stage herself. As a result, everyone pulled his clothes. Kang Wang buried them in two places. Soon, a catalpa tree was born on each grave, and it grew very thick in ten days. The roots and branches of two trees are intertwined, and there is a pair of mandarin ducks on the tree, lamenting each other. Bai Juyi's Song of Eternal Sorrow: "On the seventh day of July, in the Palace of Eternal Life, we secretly told each other in the silent midnight world that we wanted to fly in heaven, and two birds would become one and grow together on the earth, two branches of a tree." With these sentences, it is no wonder that people call marriage "tying the knot".
Kong Fang brothers are called Kong Fang brothers because there are square holes in the old copper coins.
3 1. My childhood friend came from Li Bai's Long March: "When you, my lover, rode on a bamboo horse, trotted around in circles and threw green plums, we lived near Changgan Lane together, and we were all young and happy." Later, "childhood friends" were used to describe the innocence of men and women when they were young, and also to refer to the partners they knew when they were young.
32. "Zuo Zhuan" won three years: "Conquer Lu Hunzhi's Rong, as for Luo, watch the soldiers in Zhoujiang. The king asked Wang Sun to practice hard in Zi Chu, and Zi Chu won the championship. " Three generations regarded Jiuding as a national treasure. When Zi Chu won the championship, it meant winning the throne in the north. Later, they used the metaphor of winning the championship to plot imperial power.
See someone's back and leave. This means that a person's parents have passed away. Shimi's Chen Qingbiao: "Parents meet once in June."
34. Han Kuai Tong's story: "Qin lost its deer, and the world chased it away." Yan Shigu quoted Zhang Yan as saying: "Deer is a metaphor for the throne." Later, it was used as a metaphor for deer and heroes fighting for the world. Wei Zhi's "Shu Huai" said: "At the beginning of the Central Plains, deer competed for glory."
35. Three feet and three feet, also known as the "three-foot method", is synonymous with law. In ancient times, laws were written on three-foot bamboo slips, so it was called "three-foot method"
36. Du Kang's "Explaining the Word Towel": "The ancients Shao Kang first made dustpans and brooms, and Shao Kang and Du Kang also made wine." Later, Du Kang was used as a substitute for wine. Cao Cao's "Short Songs" said: "Solve Du Kang alone."
37. Swan flies very high, which is often used as a metaphor for people who aim high. Historical Records Chen She Family: "Chen She sighed:' Sparrows know the ambition of swans!'" " "
38. During the Spring and Autumn Period in Qin Jin, Qin Jin and China got married. Later, people called the marriage of these two surnames "the goodness of Qin and Jin". The first fold of the second book of The West Chamber: "Better marry a hero and become Qin Jin."
39. Peng Zu is a legendary figure who was born in Xia Dynasty and was over 800 years old by the end of Yin Dynasty. In ancient times, Peng Zu was regarded as a symbol of longevity. "Longevity is the ancestor of Peng Like" was used to wish people a long life.
During the Tang and Song Dynasties, Xie Jia often used the classic "Xie Jia" in his poems. These allusions have two main meanings:
(1) Xie An and Xie Xuan are used to show that people are graceful. In Shi Shuo Xin Yu Yu Yan, Xie An once asked his sons and nephews: Why do people always want their children to be good? My nephew Xie Xuan replied, "For example, I want it to be born in the yard." In other words, Xie Jia's children pay attention to manners and manners, and they are dignified and generous as people in the garden, so they refer to people with manners. Xin Qiji's "Bi Die": "Like Xie's children, dressed tall and straight, like courtiers, riding gracefully."
4 1, ribs of chicken ribs, "tasteless to eat, but a pity to discard". Metaphor is something that has no value or significance (see The History of the Three Kingdoms, Shu Wei, and Ji of Emperor Wudi).
42. Juan Juan, with a beautiful figure, is mostly used to describe women; Because people often call the moon a beauty, it is called Chanjuan.
43. Yang Zhu, a martyr to Qin, told a story about a man who once boasted about how delicious celery was in front of the village gentry. After the gentry tasted it, it was even more "stinging in the mouth and miserable in the stomach". Later, he used "offering Qin" to modestly call others' gifts meager or suggestions shallow. Some people call it "offering Qin". Gao Shi's On the Road from Zi Qi to the Yellow River
44. In ancient times, the governors made a covenant, asking everyone to taste some blood for sacrifice. The people in the main alliance personally cut off the cow's ear to take blood, so they used "holding the cow's ear" to refer to the leader. Later, they pointed out that they were in a leading position in one respect. "Zuo Zhuan's seventeen years of mourning for the public": "Who holds the bull's ear when waiting for the alliance?" Later, it often refers to the leading position in one aspect. Huang Zongxi's Preface to Jiang Shanqi's Pengshan Poetry: "Taicang is the first in the world, and its cage is inevitable."
45. Seen from the wall: camp, barrier. Look: wait and see. From the barrier. Metaphorically look at the success or failure of others, don't participate in it. This language is Historical Records of Xiang Yu.
46. The annual herbaceous flowers of Papaveraceae, also known as Li Chun and Han Peony, are said to have been written in blood by Yuji's Tomb, the favorite princess of Xiang Yu, the overlord of the Western Chu Dynasty, so they are called "dancing at the wind". Xin Qiji said in a poem: "I refused to cross the Yangtze River, and I was in a hurry. Only now the grass remembers the hero. " It also means that heroes cherish heroes. In the Qing dynasty, someone said in the tone of concubine:
47. Red beans Red beans are acacia beans, which refer to the keepsake of love between men and women. Nan Zhou chicken, also known as sea red beans, was recorded as "out of the garden of people". Herbal medicine calls it "acacia". Wang Wei's poem "Acacia" wrote: "When those red berries come in spring, they flush on your southern branches; For me, take a hug home as a symbol of our love. " The poet borrowed red beans from the south to express his affection for his friends. Wang Huai King Shi Yu, lost in the Qing Dynasty, said, "I sleep under red beans every day and miss Wang Jinshi." It was very popular in the Tang Dynasty. It is often used to symbolize love or lovesickness.
48. Cardamom is a perennial herb. Du Mu sent a farewell letter saying, "I'm over thirteen years old, and cardamom sprouted in early February." Later known as the age of thirteen or fourteen.
49. Ancient jingwei myth. Yandi's daughter drowned in the southeast waters of China, and became a Jingwei bird. Every day, she fills the East China Sea with wood and stones from the western hills (see Shan Hai Jing Bei Shan Jing). Later, Jingwei's reclamation was used to describe a deep hatred and determination to repay the debt. It is also a metaphor for not being afraid of difficulties and working hard.
50. Playing midstream is also called "playing midstream" and paddling. It comes from the biography of Jin Shu Zu Ti: "(Rudder) still crosses the river with the curved surface of the Immigration Department, and scolds:' You can't clear the Central Plains of Zu Ti, and those who help others are like great rivers. "Recover lost ground. Wen Tianxiang's "He Zhaofu Lang Yueshanqi": "The sigh of Shen Zhou is a song of the middle stream. "Song Zhao's Mountain Profile" The Birthday of Man Jiang Hong Xin Mao ":"You can't escape from hiding and fighting swords, and swear to clear the line and blow the stream. " Also known as the "mid-stream oath", such as Chen Liang's "Nian Nu Jiao"
5 1, "Hance Warring States Policy" The Queen of Chicken Mouth: "I would rather be the Queen of Chicken Mouth than the Queen of Cattle." For example, I would rather be the owner of my own house in a small situation than be dominated by others in a big situation.
52. Three friends in cold years refer to pine, bamboo and plum. Pine and bamboo do not wither in winter, and plum blossoms are cold-resistant, so they are called "three friends in cold years".
Mei Zhulan, the four gentlemen in the flower, is called "the four gentlemen in the flower".
54. The abbreviation of "Taishan Beidou" is Master. The biography of Han Yu in the New Tang Dynasty is a metaphor for an outstanding figure who can be an example.
55. Historical Records and Biographies of Emperor Gaozu were compiled by outstanding figures.
56. The Analects of Wei Linggong was compiled by benevolent people, referring to people who have the idea of universal love and take the world as their responsibility.
57. Xunzi Flying was published by later generations. It originally refers to people whose moral knowledge can be passed on to future generations. Now refers to people who can get the spirit or skills of their ancestors or teachers.
58. Yu Chengdian published "Western Chromium" (Zhang Zai in the Western Jin Dynasty), which is a metaphor for making people do good.
59. Word-of-mouth publication of the Five Lights is a metaphor for people's verbal praise.
60. The poem "Zuo Zhuan Xi Gong Twenty-three Years" was compiled by Bi Huan, which refers to the respectful return of other people's gifts or borrowed items without any damage.
On 6 1, Zhuangzi Qiushui was published, which originally refers to people who are deeper than Taoism, and later refers to experts who are proficient in certain knowledge and technology.
62. The biography of Songshi Huang Jia is published by the body, and there are many metaphorical works, which are equal to the height of people.
63. Teacher Xi compiled a record of teachers' titles.
64. I made a promise in my mind when I was writing Historical Records Wu Taibo Family.
65. The bibliography of Handan is published by Sanwei Store, which is a metaphor with profound meaning (including praise).
66. Cao Qin, Hejian Zage and Ji (Yong) used to mean that they were tired of listening to the world, but now they are metaphorically listening but not hearing.
67. Axe is the classic of Zhuangzi Xu Wugui, which refers to asking people to modify their own works, and is also called "axe".
68. Bao Puzi's writing is all about doing wrong and his, which is a metaphor for advocating virtue.
Having a derogatory meaning:
69. Gong Xuan got his hands on Zuo Zhuan for four years, metaphorically seeking illegitimate interests.
70. Projection of the classic "The Dervish" (a poem by Bao Zhao in the Southern Song Dynasty) is such a metaphor with ulterior motives.
7 1, the timing of publishing "Lu Chunqiu's Possession" is metaphorically blocked and not smooth.
72. Jade Bird Jade Bird. It is said that the Queen Mother of the West has three jade birds, one of which was sent as an emissary to deliver letters to Emperor Wu of the Han Dynasty, and the other two just followed the Queen Mother of the West to serve her. In the Southern Tang Dynasty, Li Wangjing wrote a poem: "The bluebird is not spreading outside the clouds, and the lilacs are sad in the rain." Li Shangyin said, "There is not much road from Pengshan to Bluebird. Listen! -Give me what she said! "This place has become a bluebird.