Poetry about half drunk and half awake after drinking alcohol

1. Poems about half-drunk

Poems about half-drunk 1. Poems about half-awake and half-drunk

1. Half-awake and half-drunk day after day "Song of Peach Blossom Temple" by Tang Yin of the Ming Dynasty 2. Half-awake and half-drunk for three days and "Three Poems about Past Travels" by Du Mu of the Tang Dynasty 3. Half-drunk and half-awakened Song He Zhu's "Occasionally Encountered/Reporting Heartfelt Love" 4. Half-awake and half-drunk when he went downstairs, Ming Zhao Concubine Yuan Xing's Gift to the Man 5. Song Han Yuanji's "Shui Tiao Ge Tou·Sunset Grass" when half-drunk and half-awake 6. Fei Qiqi, half-awake and half-drunk Song Ge Changgeng's "Congratulations to the Bridegroom·Putting Green Snails in the Moon" "Bidding" 7. Half-awake and half-drunk Song Dynasty Zhao Yifu's "Water Dragon Song: The Tower Blowing Broken Plum Blossoms" 8. Half-drunk and half-awakened Song Dynasty Liu Chenweng's "Shui Tiao Ge Tou·Five Five Repeat Five Five" 9. Half-awake and half-drunk causes long sorrow Tang Dynasty Li Qunyu's "Liling Daozhong" 10. Half drunk and half awake after drinking. Ming Tang Shisheng's "Four Poems on Yu Huiting" 11. Half drunk and half awake and leaving the county together. Tang Jiang Yigong's "Ode to An Renzai's Crushing of Garlic" 12. Drunk and half awake when the feelings are exchanged Yuan Wang Jichang's "Wulingchun·Addicted to Love and Forgetful of Love" 13. Half-awake and half-drunk Yuan Zhangye's "Manjianghong and Jin Zhiqing's Winter Memories" 14. Half-awake and half-drunk Asking Zhu Li Su Shi of the Song Dynasty "Walking Alone to Ziyun Weihui by Wine" "Three Poems from Si Li's House" 15. Listening to songs and half-drunk to wake up Song Lu You's "The Past" 16. Half-drunk and half-awake to spend the spring Song Lu You's "Spring Miscellaneous" 17. Cynical world only requires half-drunk to wake up Song Lu You's "Taoist Room" "Immediate Matters" 18. The bank often has to be half drunk to wake up. Song Lu You's "Fan Jiang" 19. Song Lu You, who has been half drunk for many years and wakes up, "Occasionally talks to guests about an old trip in the gorge" 20. Half awake and half drunk people compete to watch Song Lu You's "Fan Jiang" "Playing in the Autumn Sun" 21. Song Lu You, a half-drunk and half-awake village father, "Residence in the Suburbs in Autumn" 22. Half-awake and half-drunk all day long, Song Luyou's "Inscription on the God" 23. Riding a donkey on the road, half-drunk and half-awakened, Song Luyou's "Wen Xi" "Return to Huazhou" 24. Half-awake and half-drunk and wrote a poem "Miscellaneous Feelings" by Lu You of the Song Dynasty 25. Half-awake and half-drunk Mingchuan Song Dynasty Chen Yan's "Forgetting to Return Pavilion" 26. Half-awake and half-drunk Song Fang Hui's "Geng Yin" 27. Half-drunk and half-awake with cold food and wine Song Fangyue's "Ciyun Xu Zai Ji Zhuxi" 28. Half-awake and half-drunk with wine in the early morning Song Fangyue's "Begonia" 29. Half-drunk and half-awake with self-dance Song He Menggui's "Mountain Residence" 30. Wine should be half-drunk and half-drunk Waking up in Song Dynasty Huang Geng's "Xiuzhu Banquet in the East Garden" 31. Sleeping in the spring breeze and half-drunk and waking up in "Spring Suburban Journey" by Song Lin Jizhong 32. When he was half-drunk and still awake in Song Dynasty Liu Guo's "Ji Zhuyin Mr. Sun Yingshi" 33. He was a poet of the time Drunk and half-awake Li Dongyang of the Ming Dynasty, "Inscribed on Ding Yushi in the same year, Mozhu wrote a long sentence" 34. Pedestrians were half-drunk and half-awake, "Sixty-three verses" by Song Shi Daoning 35. Half-drunk and half-awake, Song Dynasty Shi Miaolun's "Twenty-two verses" 》36. The old man from East Village was half drunk and half awake. "Sixty-five Poems" by Shi Xianjie of the Song Dynasty. 37. The half drunk and half awake tourist Ming Yuan Kai "Xianbu (2 poems)" 38. The half drunk and half awake Mei Yufeng Song Yang Changru "Sentence" 39. Half-drunk and half-awakened, the sage Yang Gongyuan of the Song Dynasty "Five Poems of Second Cheng Nan Zhongyun" 40. Half-awakened and half-awake Song Dynasty Zhang Mingzhong's "Red and Yellow Hearted Peony" 41. Half-awakened and drunk, Cai Luan is flying everywhere Lu Zugao of the Song Dynasty "Three Offenders of Jinyuanchun/Jinyuanchun" 42. Ping Lanqian, half-awake and drunk Song Yangzuan's "Eight-Liuzi·Resent Canhong" 43. Half-awake and half-drunk girl boat Song Luyou's "Reflection on the Old Quatrains" 44 , Meet someone on the street and half-drunk and wake up, "Returning to the Lake at Night" by Lu You of the Song Dynasty 45. A tired guest leans on his saddle, half-drunk and wakes up, "See Off Guests in the West" 46, Half-drunk and wakes up in the creek garden, Song Lu You's "Xiyuan" 47, Half-awake and half-awakened "Two-color Hibiscus Flower" by Gu Feng of the Song Dynasty who was drunk and standing in the west wind 48. "Two-Color Hibiscus Flower" by Jiang Teli of the Song Dynasty who was half-awake and half-drunk in the west wind 49. "Han Zhongzong's Sentence" by Li Mixun of the Song Dynasty and half-drunk and half-awakened 50 , White-haired and pale-faced, half-drunk and awake, Song Lian Wenfeng's "Shou Chen Yousi" 51. Half-awake but not drunk, Su Yusi, Song Wuyan's "Sleep" 52, Half-awake and half-drunk, Shi Ming sings alone "Ciyun Luofu Zhou Jianhuai" 53, Half-drunk and half-drunk Wake up Chen Fu Chu and Song Dynasty Zhang Yong's "Huaixi You" 54. Half-drunk and half-awake traveled several times to Ming Gao Qi's "Ci rhyme reply to Zhu Guanjun's work on traveling to the west city".

2. The whole poem of Half Drunk, Half Awakened and Half Floating

The whole poem is as follows:

A pair of people from generation to generation compete for two ecstasies. If we miss each other but don't love each other, who will be the spring?

It is easy to beg for blood from the blue bridge, but it is difficult to run across the blue sea for medicine. If you visit me and drink Oxford, you will forget your poverty.

From: Nalan Xingde's "Painting Spring" in the Qing Dynasty

Translation:

It is obvious that the two people are spending their lives together, but their fate is different. Arrange that they are separated from each other and cannot be together. If we miss each other but cannot love each other, then who is this spring coming for?

It is not difficult to meet Lanqiao. What is difficult is that even if there is an elixir of immortality, we cannot fly into the moon palace to meet her like Chang'e did. If we could be like the Cowherd and the Weaver Girl, crossing the Milky Way and being reunited, we would be happy no matter how poor our lives were.

This song describing love is different from most of Nalan Rongruo's previous love poems. In the past, Rongruo's love poems were always lingering and pathos, and the depth of emotion was just a hint of love. Grief, regret and sentimentality are a kind of whisper to oneself.

It is the humble and low voice in the heart. And this poem seems to be written by a different person. The urgent confession of love seems pale, but also a bit overwhelmingly tragic.

The whole poem expresses one's feelings directly and elegantly, perfectly presenting a bitter love with no results and even a life-long sorrow. There is no feminine euphemism in other love poems. It expresses the poet's retention even if they cannot be together. With a glimmer of good wishes.

Extended information:

The creative background and author's introduction to "Hua Tang Chun"

Nalan Xingde and his cousin were childhood sweethearts and fell in love with each other, but the cousin was accepted by Emperor Kangxi. As concubines, the two were separated for life, and the pain was hard to suppress. The Weaver Girl and the Cowherd were in love with immortals, and they could meet once a year. However, Nalan Xingde's love for his sweetheart could only be conveyed through this word, and this word was also used. Interpreted as a memorial work.

Nalan Xingde (January 19, 1655 - July 1, 1685), Yehenala, named Rongruo, a native of Lengya Mountain, a native of Zhenghuang Banner in Manchuria, in the early years of the Qing Dynasty The poet's original name was Nalan Chengde. He changed his name to Nalan Xingde because he avoided Prince Baocheng.

The eldest son of the great scholar Mingzhu, his mother is Aixinjueluo, the fifth daughter of Prince Azig. Nalan Xingde read poetry and books since he was a child, and studied both literature and martial arts. He entered the Imperial Academy at the age of seventeen and was appreciated by Xu Yuanwen, who offered wine to him. At the age of eighteen, he passed the examination and became a tribute scholar the following year.

In the 15th year of Kangxi's reign (1676), he ranked seventh in the second class in the palace examination and was awarded the title of Jinshi. Nalan Xingde once worshiped Xu Qianxue as his teacher. In two years, he presided over the compilation of a Confucian compilation - "Tongzhitang Jingjie", which was deeply appreciated by Emperor Kangxi and laid the foundation for future development.

He passed away suddenly on May 30, the twenty-fourth year of Kangxi (1685), at the age of only thirty (thirty-one years old). Nalan Xingde's poems are characterized by "truth", describing scenes realistically and vividly, and the style of his poems is "clear, graceful, sad and charming, with high style and far-reaching rhyme, and is unique".

Baidu Encyclopedia - Huatangchun · A pair of people in a lifetime

3. Half drunk, half awake and half floating in the poem

1 A pair of people in a lifetime, half drunk Half-awake and half-floating life is transformed from "Hua Tang Chun".

2 This meaning first came from "Peach Blossom Temple Song":. Half awake and half drunk day after day, flowers fall and bloom year after year.

3 There is a re-editor in the online novel. But not authentic.

Original words: "Spring in the Painting Hall" Author: Nalan Xingde A pair of people from generation to generation, competing for education and ecstasy. If you miss each other but don't love each other, who will be the spring! It is easy to beg for blood from the blue bridge, but it is difficult to run into the blue sea for medicine. If you visit each other and drink Oxford, you will forget your poverty. Song of Peach Blossom Temple

Full text of Song of Peach Blossom Temple

Author: Tang Yin (Ming Dynasty) )

Peach Blossom Temple in Taohuawu, Peach Blossom Fairy under Peach Blossom Temple. The Peach Blossom Immortal planted peach trees and folded flower branches to pay for wine. When you are sober, you just sit in front of flowers; when you are drunk, you have to sleep under flowers. There are flowers before and after flowers day after day, and drunkenness and sobriety year after year. I don't want to bow in front of the carriage, I want to die of old age and spend time drinking wine. Cars, dust and horses are enough for those who are rich, and those with wine-cups and branches are poor. If the rich and the noble are compared to the poor and the humble, one is on the ground and the other is in the sky. If the poor and the lowly were compared to a chariot and a horse, he would have to drive and I would have nothing to do. The world laughs at me for being so crazy, but I laugh at the fact that the world can’t see through it. I remember the tombs of the heroes of the Five Tombs, working in the fields without wine or flowers. In the third month of Hongzhi Yichou, Tang Yin, the owner of Peach Blossom Temple, lived in Peach Blossom Temple in Taohuawu, and there was a peach blossom fairy under Peach Blossom Temple. The Peach Blossom Fairy planted peach trees and picked peach blossoms in exchange for wine money. When I'm sober, I just sit in front of the flowers; when I'm drunk, I come to sleep under the flowers. Half awake and half drunk day after day, flowers fall and bloom year after year. I wish I could die in my old age and spend my time drinking wine, rather than bow in front of my carriage. Cars, dust and horses are enough for the rich, and wine-cups and branches are for the poor. If the rich and the noble are compared to the poor and the humble, one is on the ground and the other is in the sky. If the poor and the lowly were compared to a chariot and a horse, he would have to drive and I would have nothing to do. Others laugh at me for being crazy, but I laugh at others because they can't see through it. There are no tombs of heroes from the Five Tombs, and there are no flowers or wine to cultivate the fields. There is a peach blossom nunnery in Taohuawu, and a peach blossom fairy under the peach blossom nunnery. The Peach Blossom Fairy planted peach trees and picked peach blossoms to sell for wine money. I wish I could die in my old age and spend my time drinking wine, rather than bow in front of my carriage. Cars, dust and horses are enough for the rich, and wine-cups and branches are for the poor. If the rich and the noble are compared to the poor and the humble, one is on the ground and the other is in the sky. If flowers and wine were compared to chariots and horses, he would have to drive and I would have nothing to do. Others laugh at me for being crazy, but I laugh at others because they can't see through it. There are no tombs of heroes from the Five Tombs, and there are no flowers or wine to cultivate the fields. There is a peach blossom nunnery in Taohuawu, and a peach blossom fairy under the peach blossom nunnery. The Peach Blossom Fairy planted peach trees and picked peach blossoms in exchange for wine money. I wish I could die in my old age and spend my time drinking wine, rather than bow in front of my carriage. Chariots, dust and horses show off one's potential, wine-gold branches are a hermit's destiny. If we compare the manifest ones to the hermits, one is on the ground and the other is in the sky. If flowers and wine are compared to chariots and horses, how busy they are and how idle I am. Others laugh at me for being crazy, but I laugh at others because they can't see through it. There are no tombs of heroes from the Five Tombs, and there are no flowers or wine to cultivate the fields. There is a peach blossom nunnery in Taohuawu, and a peach blossom fairy under the peach blossom nunnery. The Peach Blossom Fairy planted peach trees and picked peach blossoms in exchange for wine money. When I'm sober, I just sit in front of the flowers; when I'm drunk, I come to sleep under the flowers. Half drunk and half awake day after day, flowers bloom and fall year after year. I don't want to bow in front of the carriage, I want to die of old age and spend time drinking wine. Cars, dust and horses are full of power and aristocratic interests, and wine-cup branches are popular with people. If wealth and honor are compared to stupidity, one is on the ground and the other is in the sky. If the poor and the lowly were compared to a chariot and a horse, he would have to drive and I would have nothing to do. The world laughs at me for being too crazy, but I laugh at others because they can’t see through it. There are no tombs of heroes from the Five Tombs, and there are no flowers or wine to cultivate the fields.

4. What to drink until half drunk, and what flowers to bloom half a year, poems

From "Peach Blossom Temple" written by Tang Bohu in the Ming Dynasty, it expresses a kind of carpe diem and unrestrained life attitude towards life.

Song of Peach Blossom Temple

Era: Ming Dynasty

Author: Tang Bohu - "Song of Peach Blossom Temple"

Content:

Peach Blossom Temple in Taohuawu, Peach Blossom Fairy under Peach Blossom Temple;

Peach Blossom Fairy grows peach trees and picks peach blossoms to exchange (sell) for wine money.

When you are sober, you just sit in front of flowers; when you are drunk, you come to sleep under flowers;

Half-awake and half-drunk day after day, the flowers fall and bloom year after year.

I hope that I will die in old age while spending time in wine, and I don’t want to bow in front of the chariot and horse;

The chariot and horse are enough for the rich (the obvious), and the wine-cup branches are for the poor (the hermit).

If you compare the rich and the noble (the distinguished) to the poor and the lowly (the hermit), one is on the ground and the other is in the sky;

If you compare the poor and the lowly (the flower and wine) to the chariot and horse, you have to drive me I have to be free.

Others laugh at me for being too crazy, but I laugh at others because they cannot see through it;

There are no tombs of heroes from Wuling, and there are no flowers or wine to cultivate the fields.

5. What is the full poem of "Half Drunk, Half Awakened and Half Floating"

"Spring in the Painting Hall" Author: Nalan Xingde A pair of people from generation to generation in life, fighting for two places of ecstasy .If we miss each other but don’t love each other, who will be the spring! It is easy to beg for blood on the blue bridge, but it is difficult to run through the blue sea for medicine. If you visit and drink Oxford, you will forget your poverty. Translation It is obvious that they are a match made in heaven for a lifetime, but they cannot be together, and the two places are separated.

Throughout the whole day, I missed each other but could not get close to each other. I was desolate and haggard because of the vain education, and I was in ecstasy. I don’t know who God created this beautiful youth for.

One is Pei Hang, who begged for tea from Lanqiao and got his wife Yunying; the other is Chang'e, who stole the elixir and flew to the Moon Palace. If we could meet each other like the Cowherd and the Weaver Girl on the Tianhe River, we would be willing to give up our glory and wealth.

Extended information Appreciation The above part is transformed into a sentence, saying that a "pair" who loved each other was separated for no reason. No relevant story has been told, and there is no specific plot.

The next film uses "story" to tell a story, using ancient legends to reveal information. The beginning of the sentence is "a pair of people from generation to generation, competing for education and ecstasy in two places", it is as clear as words, and there is no embellishment at all; the face is bare, which is the foundation of heavenly beauty.

Such a sentence has not been conceived in the eyebrows and minds, the language is astonishingly scrutinized, and the poetry bag is recited, but it is just blurted out, and there is no other reason. The next film has a turning point and uses allusions one after another.

Xiaoling generally regards frequent use of allusions as a big taboo. This is a general rule, but in the writing of a talented scholar, no matter how many taboos there are, he must avoid them. The dictionaries are very particular and perfect.

Even the allusions are used without being awkward, and there is no feeling of heaping up at all. These two allusions have completely opposite meanings. When used together, they do not conflict. They also promote each other and enrich the meaning of the word, which is rare.

I have always advocated that poems should either use less allusions, and don’t rush to show off if you don’t have the skills. If you want to use them, use them in a state where the big sounds are rare and the elephants are invisible, and you can just integrate them all. The concluding sentence adopts the power suggested by the use of allusions in Chinese poetry.

Rong Ruo intentionally changed the meaning of the word from "drinking Oxford" to "weeping in cow clothes". Rong Ruo is the son of a powerful prime minister and is not poor. Now using the phrase "relatively forgetting poverty" is nothing more than saying what if I can meet her, one is like a cowherd and the other is like a weaver girl, and I can forget about each other. If we can be united, we will be satisfied even if we are a poor couple sleeping in cow clothes.

References Baidu Encyclopedia-Nalan Xingde.

6. What are the similar sentences to "A pair of people for the whole life, half drunk, half awake and half floating"

"A pair of people for a lifetime, half drunk, half awake and half floating". Sentences are used to describe the emotions and experiences between men and women. Similar sentences should also be about the love between men and women: 1. If my hair is gray and my appearance is old, will you still hold my hands and be gentle and gentle? .

2. A person will meet two people in his life, one is amazing and the other is gentle. 3. My heart is slightly moved, but the love is far away, things are no longer the same, people are no longer the same, everything is different, the past cannot be forgotten.

4. Time is short, and the end of the world is far away. The mountains and rivers ahead can be walked quietly by oneself in a day and a night. If you accidentally get lost and fall into the water, you should remember that there is a river called rebirth.

You can grow anywhere in this world; wherever you go, you will be your destination. Then, don't come to me, and I won't come to you.

Watch the rest of the fleeting years and watch a period of peace and stability in reality. 5. At the end of the bustling place, find an uninhabited valley, build a wooden hut, pave a bluestone path, and be at peace with you in the morning and evening.

6. If you give me a hosta, I will tie your hair long. Wash away all the lead, and from now on, the sun will fade away.

7. Don’t be surprised by favor or disgrace, watch the flowers blooming and falling in front of the court; leave or stay carelessly, watch the clouds roll and relax in the sky. 8. A pair of people for life, half drunk, half awake and half floating.

9. Memories are like tombs and as thin as plain soil. Should we forget each other in the world? 10. The time is quiet and good, and I talk to you; the years pass by slowly, and I am with you; the prosperity has faded, and I grow old with you.

11. When a thought arises, the world is so close; when a thought is extinguished, the world is so close. 12. The sun is warm and the years are quiet. How dare I grow old until you come.

13. I asked you if you have enough food, and if your clothes are warm, but I dare not say anything to you for fear that you will be implicated. Your Majesty is going with the army now. When will he return in his lifetime? I miss you and will not allow you. Pray for your peace with a pious hexagram. 14. I am confused when I come and I am confused when I go. I walk through the world in vain. Who was I before I was born and who I am after I was born. It would be better not to come or go, and to have no joy or sorrow.

15. There is no shore when the flowers bloom, but the soul is still in the river after forgetting about it. When I'm drunk, I don't know how vast the smoke is, and in my dream, the lights are dimly lit.

The flowers and leaves have not seen each other for thousands of years, but the fate is gone and they dance and move. The flowers cannot understand the words and the flowers nod their heads. The Buddha saves my heart and sighs in vain. 16. One flower and one world, one leaf and one Tathagata, one sand and one bliss, one smile and one dust.

17. Life is like this, gains and losses are impermanent. Everything passing by is considered scenery; everything that can occupy the memory is happiness. When we go far and look back, we realize that frustration makes people strong, separation makes people cherish, and pain makes people sober.

Only when you turn around from the past will happiness greet you tomorrow. 18. The weakest part of a person is his reluctance to let go.

Reluctant to part with a relationship that is no longer exciting, reluctant to part with a vanity, reluctant to part with applause. We always think that the best days will be very long and we don’t have to leave so soon.

Just when we are soft-hearted and lack courage, the best days pass by without mercy. 19. A contented person feels like he is in heaven even if he sleeps on the earth; a dissatisfied person feels like he is in hell even if he is in heaven.

In life, spiritual wealth is the most important thing. If you are limited by material desires, no matter how much you have, you will feel that it is not enough. This is poverty. On the contrary, having a poor material life does not affect the spiritual enrichment. Contentment and ability Giving freely is true wealth. 20. We are often happy because of possessions and sad for loss. Sometimes, people who are dissatisfied have everything but cannot enjoy it.

Those who know blessing may seem to have nothing, but they have everything. Giving up and gaining can all be transformed in one thought.

In fact, the reality of life is often hidden under pursuit and possession. It is something that people can rely on and make people feel at ease physically and mentally. 21. Human life is like this, and we cannot live this life in vain.

So let’s start with happiness! Do what you want, love what you want. If you make a mistake, don't regret it, don't complain, there is no perfect person in the world.

If you fall, get up and start over. How can you see a rainbow without going through wind and rain? I believe that we will walk more steadily next time.

22. When a drop of ink falls into a glass of clear water, the water immediately changes color and cannot be drunk; when a drop of ink melts into the sea, the sea remains blue. Why? Because the belly capacity of the two is different.

The unripe wheat ears stick straight up, while the mature wheat ears hang their heads. Why? Because the portions of the two are different.

Tolerance to others is tolerance; humility to oneself is weight; together, it is the quality of a person. 23. Silence can make a chaotic heart clear.

There is no need to tell others how stupid, how naive, how kind, how lucky, how unlucky, how painful you are, learn to use silence to cover up your emotions. Some people may say that you are free and easy, but free and easy is sometimes just an illusion.

Silence is the city, wisdom, and connotation; silence is the final nobility and the final freedom. 24. Tell your children what is important. Travel is more important than class; opinion is more important than obedience; interest is more important than grades; conscience is more important than right or wrong; happiness is more important than perfection; faith is more important than worship; growth is more important than winning or losing; self-awareness is more important than law. People matter.

I have never seen a person who gets up early, is diligent, cautious, and honest complains about a bad fate; good character, good habits, and a strong will will not be defeated by the so-called hypothetical fate. 25. You have to finish the road you choose on your knees; there are no desperate situations in the world, only people who are desperate for their situations; ordinary steps can also complete a great journey; those with ambitions have thousands of plans, and there are countless plans. Those with ambitions only feel the difficulties; the first youth is given by God; the second youth is achieved by one's own efforts; when you wake up every day, what wakes you up is not the bell, but your dream.

26. Many things can only be understood after experiencing them. Just like feelings, only after experiencing pain can we know how to protect ourselves; only after being stupid can we know how to persist and give up at the right time. In gaining and losing, we slowly get to know ourselves.

In fact, life does not require such meaningless persistence. If you learn to give up, life will be really easy. There is a kind of feeling called no fate, and there is a kind of giving up called fulfillment.