Maha Prajna Paramita.
There are quite a lot of "Sixth Patriarch's Altar Sutra". The first thought is to stay in the situation, which is the trouble, and the second thought is to leave the situation, which is Bodhi. Mahaprajna Paramita is the most noble, supreme, and first. It has no abiding, no going, and no coming. The Buddhas of the three generations come from it.
Eternal peace and happiness wherever you live...
Full text of "Master Hanshan Fei Xian's Song"
It is easy to preach but hard to cultivate. If you don't get rid of distracting thoughts, you will always be idle?
Worldly affairs The worldly work often hinders us, and sitting in meditation in the mountains is in vain?
It is easy to become a monk but difficult to keep the precepts, but it is always idle if you have no faith and wishes?
It is all in vain if you do not keep the pure precepts, even if you lose your hair?
It is easy to encounter difficulties in spiritual practice. If you do not meet a wise master, you will always be idle?
It is useless to try to be smart, and it is useless to practice blindly?
It is easy to get out of the dust if you are stained with dust. Difficult, continuous toil in the world will always lead to idleness?
It is vain to climb with temperament and laborious, and the fruit of not attaining enlightenment will also be in vain?
It is easy to hear but hard to be sincere, always idle to insult the Master?
It is in vain to be smart and unparalleled in the sky, but it is in vain?
It is easy to learn the Tao but difficult to realize it. If you don’t work hard, you will always be idle?
It is a waste of effort and empty talk to believe it. In vain?
It is easy to stay in seclusion but difficult to maintain it. If you are not willing to practice, you will always be idle?
It is in vain to be outside the center of the retreat and not to come out for thousands of years?
It is easy to recite the name of Buddha. It is difficult to have faith, but you are always idle when your mind and words are inconsistent?
If you chant Amitabha with your mouth and your heart is distracted, and your throat is broken by shouting, it is in vain?
It is easy to worship the Buddha, but it is difficult to be respectful, and if your intention is not pious, you will always be idle?< /p>
The five bodies are suspended in the air, and the effort is in vain, and the skull is broken in vain?
It is easy to recite sutras but difficult to interpret, but it is always idle to recite orally without understanding?
It can be understood but not by emptiness. Even if you work hard, reciting thousands of volumes a day is in vain