The clear observation of Qiu Mao comes from: "Mencius: King Hui of Liang, Part 1": "Clearness is enough to detect the end of Qiu Mao, but there is no public notice, how can the king allow it?" /view/72403.htm
< p> Seeking fish by relying on wood Source: "Mencius: King Hui of Liang, Part 1": "Do what you want, ask for what you want, just like asking for fish by relying on wood." /view/83684.htm ("King Hui of Liang, Part 1") < /p>Pulling seedlings to encourage growth (Source: "Mencius Gongsun Chou") People in the Song Dynasty had Min (1) whose seedlings did not grow (2) but pulled (3) the seedlings, and they returned with bright lights (4), which is called (5) ) The man (6) said: "I am sick today (7)! I (8) will help the seedlings to grow!" His son looked towards (9) towards (10), and the seedlings turned (11). In the world (12) there are few (13) people who do not help the seedlings and their elders! Those who think it is useless and abandon it are those who do not cultivate the seedlings (14); those who help the elders are those who tear out the seedlings; those who are not disciples (15) are of no benefit (16) but also harm them.
The word "outstanding" comes from "Mencius Gongsun Chou": "Sages are also like the people. They are out of their kind and stand out. Since the birth of the people, no one has been more prosperous than Confucius."/ view/78882.htm
("Gongsun Chou Chapter 1"
Being rich is not benevolent. The source of "Mencius Teng Wengong 1": "To be rich is not benevolent, and to be benevolent is not rich." /view/ 110834.htm
One Fu Zhongxiu comes from Mencius, Chapter 6 of Teng Wengong: "Mencius said to Dai Busheng: 'You want the king of your son to be kind to you? I will tell you clearly. There is a doctor of Chu here, If you want his son to teach you, do you want people from Qi to Fu Zhu? He said: "Let people from Qi Fu Zhu". If you seek Qi, you will not be able to get it. You will be placed between Zhuang Yue for several years, and even if you try to find Chu, you will not be able to get it. The eldest, the young, the humble, and the venerable are all Xue Juzhou. The king does not do well to the king. The eldest, the young, the humble, and the venerable are all not Xue Juzhou. Who does the king do well? How can Xue Juzhou be like the king of Song Dynasty? "Teng Wengong Zhang Sentences 1") /view/16991.htm
The source of self-destruction and self-abandonment is "Mencius Li Lou 1": "Those who despise themselves cannot be spoken to; those who abandon themselves cannot be spoken to. It is disrespectful to speak. "Righteousness" is called "self-destruction"; "I can't live in benevolence", which is called "self-abandonment". "Benevolence" is the guide for people to live in peace; "righteousness" is the guide for people to stay in the right way. It is a pity to live in a deserted house without being able to follow the right path. " / view/78457.htm
The source of "Having a Good Teacher to Others" is Chapter 23 of "Mencius·Li Lou Chapter 1": "The trouble with people is that they are good to be teachers of others." /view/244650.htm ("Li Lou Chapter 1") < /p>
The source of "Mencius Li Lou Xia": "If you have deep knowledge, you can use the right and left sources to meet their original needs." /view/46786.htm
The source of Night and Day is "Mencius Li Lou" "Part 2": "Looking up and thinking about it, day and night; luckily getting it, sitting down and waiting for the day." This is a saying praising the Duke of Zhou: "The Duke of Zhou thought about the three kings to do things in the field, looking up and thinking about them, day and night; luckily getting it. Just sit back and wait for the day"...
/view/91373.htm (Part 2 of "Li Lou Chapter")
The source of the master's work is "Mencius praised Confucius and said: "Confucius' It is called a great achievement. The sound of gold and jade vibrate. "("Mencius. Chapter 2") Zhu Xi's "Collected Notes on Mencius" says: "Music has eight tones: gold, stone, silk, bamboo, gourd, earth, etc." For leather and wood, if one tone is played alone, then one tone will be the end of itself and become a small part. "Among the eight tones, gold and stone are the most important, so they are the outline of all the tones, and gold starts to vibrate and jade begins to vibrate." In the end, it is true, so the eight tones are played together and the small ones become one, just like Confucius's knowledge is endless and his virtue is incomplete. "Music has eight kinds of sounding instruments, among which metal and jade are the most important. . In playing music, one instrument is played as a small piece, starting with gold and ending with jade, and the eight notes are played together. This combination of small pieces becomes a big piece, which is called a symphony in modern times. Mencius compared the collection of music to Confucius's collection of the great ways of ancestors to achieve his own holiness. Mencius' statement had a profound influence on future generations. The posthumous titles given to Confucius by the emperors in the eleventh year of Dade in the Yuan Dynasty (1307) and the second year of Shunzhi in the Qing Dynasty (1645) both used the word "Dacheng". In the Confucius Temple today, the Dacheng Hall is the main building, in which Confucius, his four companions, and the Twelve Philosophers are enshrined. There is a horizontal plaque above the front door of the Confucius Temple inscribed with the title "Golden Sound and Jade Vibration".
Synthesizing the thoughts of predecessors and creating a new ideological system, later generations called it "the master's work". For example, Han Fei is the most complete collection of legalists in the pre-Qin Dynasty, Dong Zhongshu is the most complete collection of pre-Qin scholars, and Zhu Xi is the most complete collection of Song Dynasty scholars.
Jin Sheng Yu Zhen ("The Second Sentence of Wan Zhang") Same as above
The source of "The Ten Colds" comes from "Mencius Gaozi 1": "Although there are things that are easy to produce in the world, one If the sun is violent ("violent" refers to "exposure"), if it is cold for ten days, no one will be able to survive. "/view/246831.htm
Concentrate on it. Source: "Mencius Gaozi 1": " Today's game is about numbers, decimals. If you don't concentrate on it, you won't be able to do it.
" ("Gaozi Chapter 1")
Born in sorrow, died in peace and happiness ("Gaozi Chapter 2") "Shun was born among the acres of land, Fu Shuoju was among the building boards, Jiao Ke was lifted up among the fish and salt, Guan Yiwu was lifted up among the scholars, Sun Shuao was lifted up in the sea, and Baili Xi was lifted up in the city. Therefore, when Heaven is about to entrust such a person with a great responsibility, he must first strain his mind and will, strain his muscles and bones, starve his body and skin, deplete his body, and mess up his actions, so tempting his mind and forbearance will benefit him beyond what he can do. People always make mistakes and then change. They are stuck in the heart, weighed by worries, and then act; they are marked by color, pronounced by sound, and then metaphorized. If you enter, you will be unable to control the people at home, if you leave, you will be invincible to foreign patients, and the country will be permanently destroyed. Then I know that I was born in sorrow and died in happiness. ”
He who speaks about the near intention but far away from the distant source is a good speaker; he who keeps his promise and gives generous gifts is a good way. ("Mencius·Jin Xin Xia")
Translation Those whose words are simple but have far-reaching meaning are "good words"; those who are simple but have great results are "good words"
The source of "conforming to evil" is Mencius: "There is no need to do anything wrong, and there is no need to stab." ; It is the same as the vulgarity, and it is in line with the filthy world; it is not without action, Mencius said: "It is not without action, and it is without thorns; it is the same as the vulgarity, and it is in line with the filthy world; it seems to be loyal and trustworthy in living, and it seems to be honest in conduct; everyone Everyone is pleased with it, and they think they are right, but they cannot follow the way of Yao and Shun. Therefore, they are loyal and trustworthy, and they behave like integrity. Everyone is pleased with it, and they think they are right, but they cannot follow the way of Yao and Shun. They are called thieves of virtue. It is called the thief of virtue. " (Part 2 of "Jin Xin Chapter Sentences")
The source of "Returning from one's word" comes from "Mencius, Part 2 of King Hui of Liang": "Those who are contrary to you are also those who are contrary to you. " ("The Second Chapter of King Hui of Liang") /view/106748.htm
More than enough ("The Second Chapter of Gongsun Chou") Mencius? "The Second Chapter of Gongsun Chou": I have no official position, and I have no words to blame. Then wouldn’t I be able to move forward and retreat with more than enough room? (It is also found in the Book of Songs)
The source of self-pity and self-pity comes from "Mencius Wan Zhang 1": "Three years ago, Taijia repented, complained about himself, and moved to Tongchu for righteousness. , three years later, after listening to Yi Yin's instructions, he returned to Bo. "("Wan Zhang Ju 1")
It goes without saying that the source is "Mencius·Jin Xin Shang": "The nature of a gentleman is that benevolence, justice, etiquette, and wisdom are rooted in the heart, and its color is also seen in the face. It is spread on the back and applied to the four bodies. The four bodies are self-evident. "[("Jinxin Chapter 1/view/78613.htm
One storm and ten colds
During the Warring States Period, hundreds of schools of thought contended, and lobbying was very popular. Generally, lobbyists not only have Profound scholarship and rich knowledge, especially the use of profound and vivid metaphors to satirize those in power, were the most prominent. Mencius was also a famous debater at that time. There is such a passage in the first chapter of "Mencius". Records:
Mencius was dissatisfied with King Qi’s stupidity, lack of persistence in work, and credulity in treacherous slanders, so he said to him rudely: "The king is too unwise. Although there are people with strong vitality in the world, It's a living thing, but you left it in the sun for a day and then froze it in a cold place for ten days, and it's still alive! The time I spent with Wang was very short, and even if Wang had a little I am determined to do good, but as soon as I leave you, those traitorous ministers come to deceive you again, and you will listen to them. What should I do?" Pressing on, he made a vivid metaphor: "Playing chess seems to be. It's a small thing, but if you don't concentrate on it, you won't be able to learn well and won't win. Yi Qiu is the best chess player in the country. He taught two apprentices, one of whom was dedicated and listened to Yi Qiu's guidance everywhere; Always afraid of a big swan coming, he was ready to shoot the goose with an arrow. The two apprentices were taught by the same master, but the latter's grades were far different. This was not because of the difference in their intelligence. The degree of concentration is different; "This is a story with great teaching significance. If we want to learn something and do something well, we must concentrate and work hard. If you want to do something today, leave it behind. , and then do it every other day for ten days, then how to do it well? This is also one of the determining factors for success in studying and doing things. Therefore, later people used what Mencius said: "One day, you will do it." "Ten days of cold" is simplified into an idiom "a storm of ten colds", which is used to describe lack of perseverance in studying and doing things, and a way of saying that there is no permanent change. For example, a classmate is very casual about studying, and has little time to study, which is wasted We have a lot of time, so we said: What can we learn from his behavior that is so embarrassing?
(2) Leading and looking forward: "If there are people who are not addicted to killing, the world will be like that." All the people will lead and look forward to it." ("King Hui of Liang") Explanation: If there is a monarch who is not good at killing people, then the people in the world will crane their necks in anticipation of his rescue.
(3) A gentleman is far away from the kitchen: "A gentleman is far away from the kitchen." ("King Hui of Liang") Explanation: This is why the monarch places the kitchen far away from himself
(4) Be aware of everything. : "My eyesight is enough to see the end of the autumn hair, but I don't see the firewood. How can I allow it?" ("King Hui of Liang") Explanation: My eyesight can clearly see the fine hairs of birds in autumn, but a cart of firewood is placed in front of me. Can't see.
(5) Holding Mount Tai to cross the North Sea: "Taking hold of Mount Tai to cross the North Sea, people say, 'I can't.' It's true that you can't." ("King Hui of Liang") Explanation: He held Mount Tai under his arm and jumped over the North Sea, telling people, "I can't do this.
"This is really impossible.
(6) Asking for a fish based on a tree: "Ask for what you want by doing what you want, just like asking for a fish based on a tree. " ("King Hui of Liang") Explanation: To satisfy your desire in this way is like climbing a tree to catch fish.
(7) Outnumbered: "You cannot fight against the crowd when you are few. The weak cannot defeat the strong. " ("King Hui of Liang") Explanation: A country with a sparse population cannot be an enemy of a country with a large population, and a weak country cannot be an enemy of a strong country.
(8) Enjoying with the People: "This Without him, I am happy with the people. " ("King Hui of Liang") Explanation: There is no other reason for this, just to have fun with the people.
(9) Happy with the world, worried about the world: "Happy with the world, worried with the world , but those who are not kings do not exist. " ("King Hui of Liang") Explanation: It has never happened to share the same worries and joys with the people of the world, but this can not make the world surrender to him. (Note: Fan Zhongyan's famous saying "Be worried about the worries of the world first, "The world will be happy and happy" will be transformed into this)
(10) Look around and talk about him: "The king looks around and talk about him." " ("King Hui of Liang") Explanation: King Qi turned around, looked around, and took the topic elsewhere.
(11) Water is deep and hot: "Like water, it gets deeper, like fire, it gets hotter, and it also brings luck. That’s it. "("King Hui of Liang") Explanation: If the people of Yan State are more affected by the water and more heated by the fire (meaning the disaster is deeper), it is just that the ruler has changed from Yan to Qi.
( 12) Save the people from water and fire: "Now Yan is oppressing its people, and the king goes to conquer it. The people think that they will save themselves from water and fire, so they eat pots of pulp to welcome the king's army. "("King Hui of Liang") Explanation: Now the monarch of Yan State abuses the people, and you go to conquer him. The people there think that you want to save them from the misery of dire straits, so they all use baskets to hold dry rice and pots to Bring wine and wine to welcome your army.
(13) Tao eats the wine from the pot: "Now Yan is oppressing its people, and the king goes to conquer it. The people think that they will save themselves from water and fire, so Tao eats the pot. To welcome Master Wang. "("King Hui of Liang") Explanation: Now the monarch of Yan State is mistreating the people, and you go to conquer him. The people there think that you want to save them from the misery of dire straits, so they all use baskets to hold dry rice and pots to Bring wine to welcome your army
(14) Go back on your words: “Keep it off! What is contrary to you is also contrary to you. " ("King Hui of Liang") Explanation: Be more vigilant, be more vigilant! How you treat others will be how they will repay you.
(15) Jie Min Daoxuan: "In today's time, thousands of people are in danger. The country implements benevolent government and the people are happy with it, which is still a solution. "("Gongsun Chou") Explanation: At this time, a big country with thousands of military chariots implements benevolent government, and the people are as happy as if they were saved by being hung upside down.
(16) Get twice the result with half the effort: "The story of a person from ancient times will be doubled, but this is the case at this time. " ("Gongsun Chou") Explanation: Therefore, "doing twice the result with half the effort" is only possible in this era.
(17) Specific but subtle: "Ran Niu, Minzi, and Yan Yuan are specific but subtle. " ("Gongsun Chou") Explanation: Ran Niu, Minzi, and Yan Yuan are generally close to Confucius, but not as broad and profound as him.
(18) Outstanding: "Out of its kind, outstanding among others , since the birth of the people, it has never been more prosperous than Confucius. " ("Gongsun Chou") Explanation: The sage is far beyond his kind, much higher than his group. There is no one greater than Confucius since the beginning of mankind.
(19) Sincerely convinced : “Those who convince others with virtue are happy and sincerely convinced. " ("Gongsun Chou") Explanation: Only those who rely on morality to make people obey will be willing to obey.
(20) Return to seek help from others: "If you succeed but don't succeed, don't blame yourself for defeating yourself. , It’s just asking for others. " ("Gongsun Chou") Explanation: (Arrow) If you miss, don't blame those who are better than you, just go back and ask yourself.
(21) Be kind to others: "Think of others as good, He is a person who is kind to others. " ("Gongsun Chou") Explanation: To absorb the advantages of others and do good deeds yourself is to do good deeds together with others.
(22) More than enough: "I have no official to guard, and I have no words to blame, so I Wouldn't it be enough to advance and retreat? " ("Gongsun Chou") Explanation: I have neither a fixed position nor the responsibility to speak out, so don't I have unlimited room for maneuver in my actions?
(23) Blaming everyone: “A gentleman does not complain about heaven or blame others. " ("Gongsun Chou") Explanation: A gentleman does not complain about heaven or blame others.
(24) This time, that time: "That time, this time." " ("Gongsun Chou") Explanation: That was another time, and now is another time.
(25) Who else can I do without me: "In today's world, who can I do without? " ("Gongsun Chou") Explanation: In today's society, besides me, who else is there?
(26) To be rich is not benevolent: "To be rich is not benevolent, and to be benevolent is not rich. "("Teng Wengong") Explanation: If you want to get rich, you can't be kind, and if you want to be kind, you can't get rich.
(27) Parents' orders, matchmaker's words: "Don't wait for parents' orders, matchmaker's words If you look at each other through holes and gaps, or follow each other across walls, your parents and the people of the country will be despised. "("Teng Wengong") Explanation: If you don't wait for your parents to speak, and without being introduced by a matchmaker, you drill holes in the door to peek at each other, climb over the wall to have a private meeting, then your parents and the public will despise you. .
(28) Rebellious ministers and traitors: "Confucius wrote "Spring and Autumn", but rebellious ministers and traitors were afraid." ("Teng Wengong") Explanation: Confucius wrote "Spring and Autumn", and only rebellious ministers and unfilial sons have certain consequences. Fear.
(29) Self-destruction and self-abandonment: "Those who devastate themselves cannot be talked to; those who abandon themselves cannot be talked to." ("Li Lou") Explanation: People who harm themselves cannot be talked to. If you don't speak valuable words, you can't do anything worthwhile with someone who abandons you.
(30) Reputation of being unscrupulous: "There is a reputation of being unlucky, and there is the disgrace of seeking perfection." ("Li Lou") Explanation: There are unexpected praises, and there are also overly demanding slanders.
(31) Love to be a teacher: "The trouble with people is that they like to be teachers of others." ("Li Lou") Explanation: The trouble with people is that they like to be teachers of others.
(32) Why did you say this: "Why did the teacher say this?" ("Li Lou") Explanation: Why did the teacher say such a thing?
(33) There are three kinds of unfilial piety, and the greatest is not having descendants: "There are three kinds of unfilial piety, and the greatest is not having descendants." ("Li Lou") Explanation: There are three kinds of unfilial piety to parents, among which the greatest is not having descendants. .
(34) Dancing: "When you are born, you can do bad things, and if you can do bad things, you will not be satisfied with dancing." ("Li Lou") Explanation: Happiness cannot stop once it occurs. , unable to stop, he would start dancing unconsciously.
(35) Don’t go too far: “Zhongni doesn’t go too far.” ("Li Lou") Explanation: Confucius is a person who never goes too far in anything.
(36) Eat from both sides: "If you have deep resources, you can draw from both sides." ("Li Lou") Explanation: If you have a deep accumulation, you can draw from both sides and use both sides.
(37) Day and night: "Look up and think about it day and night." ("Li Lou") Explanation: Think with your head up. If you don't think well during the day, you can continue to think about it at night.
(38) Self-pity and self-pity: "Three years later, Taijia regretted and regretted himself." ("Wan Zhang") Explanation: Three years later, Taijia regretted, resented and regretted himself. (Ai, sound yi)
(39) Prophecy and foreknowledge: "Heaven gave birth to this people, so that they can perceive first and then know, so that they can know first and wake up later." ("Wan Zhang") Interpretation: Heaven. To give birth to people means to make those who are aware beforehand come to the realization of those who are aware later.
(40) The one who gathers the whole thing: "The one who gathers the whole thing is the sound of gold and jade vibrates." ("Wan Zhang") Explanation: "The whole thing" means, for example, when playing music, first ring the alms bowl bell, and finally Use a special chime to wrap it up, as if it has a beginning and an end.
(41) Rejection is disrespectful: "Why is it disrespectful to reject others' gifts?" ("Wan Zhang") Explanation: (As the saying goes), "Repeatedly rejecting other people's gifts is disrespectful." Respectfully. "Why?"
(42) Killing people to get goods: "Kill more people than goods, Min is not afraid of death, and ordinary people are ignorant." ("Wan Zhang") Explanation: ("Shang Shu Kang Gao") said, "Kill No one hates people who kill others, take property by force, and are arrogant without fear of death."
(43) Thrive: "The cattle and sheep are just growing strong." ("Wan Zhang." ") Explanation: (Confucius once worked as a small official in charge of livestock), he said, "The cattle and sheep have grown up strong."
(44) Knowing people and commenting on the world: "In praise of his poems, read Is it okay to not know their people in their books? This is how they talk about their world." ("Wan Zhang") Explanation: Is it okay to recite their poems and study their works without knowing their personalities? So let’s talk about their era.
(45) One burst (pu) and ten colds: "Although there are things that are easy to grow in the world, if they are violent in one day and cold in ten days, nothing can survive." ("Gao Zi Zhang") 》) Explanation: Even if there is a plant that is the easiest to grow, if you expose it to the sun for one day and cool it for ten days, nothing will grow again.
(46) Concentrate: "If Yi Qiu teaches two people to play, one of them will concentrate on it, but Yi Qiu listens." ("Gaozi") Explanation: If Yi Qiu (a master of chess) teaches Two people are playing chess, and one of them is focused on listening to Yi Qiu's words.
(47) Sacrificing one’s life for righteousness: “You cannot have both, and one who sacrifices one’s life for righteousness.” ("Gaozi") Explanation: If the two (life and righteousness) cannot be combined, then sacrifice Life, but "righteousness".
(48) A glass of water can save a car's fuel: "A benevolent person today can use a glass of water to save a car's fire." ("Gaozi") Explanation: Today's benevolent people seem to use a glass of water to save a fire. To save the flames of a load of firewood, (even the little kindness they have practiced will disappear as a result).
(49) Make peace with each other: "Everyone who has made an alliance with us will make peace with us after we have made an alliance." ("Gaozi") Explanation: After all of us who participated in the alliance have made an alliance, we will completely restore the old ways. friendly.
(50) Beggar your neighbor: "Now my son is beggaring his neighbor." ("Gaozi") Explanation: Now you make the water flow to the neighboring country.
(51) Practice without noticing: "Do it without noticing, practice without noticing." ("Jinxin Chapter") Explanation: Do it like this, but don't understand that it is natural; habitual But I don't know why.
(52) Take good care of yourself alone: ??"If you are poor, you can take good care of yourself alone; if you are prosperous, you can help the world." ("Exerting Your Heart") Explanation: If you are poor, you can take good care of yourself; if you are proud, you can help the world.
(53) Self-evident: "Apply to the four bodies, the four bodies are self-evident.
"("Exerting Heart") Explanation: (The nature of a gentleman is benevolence, justice, propriety and wisdom) As for the movements of the hands, feet and limbs, there is no need to speak in words, others can clearly understand them at a glance."
(54) Lead but not send: "A gentleman leads but does not send. , "It's like leaping." ("Exerting Heart") Explanation: A gentleman (teaching others is like an archer) has his bow fully drawn, but does not fire the arrow, and looks like he is eager to try.
(55) Be kind to the people and love things: "Be kind to your relatives and be kind to the people, be kind to the people and love things." ("Dedicated Heart") Explanation: A gentleman loves his relatives, so he loves the people; he loves the people, so he cherishes all things.
(56) Urgent task: "A person who knows knows everything, so the urgent task is urgent." ("Exerting one's heart") Explanation: There is nothing that a wise person should not know, but he is eager for the important work at hand. (There is no benevolent person who does not love, but you must love your relatives and wise people first).
(57) It is better to have no book than to fully believe in the book: "It is better to have no book than to believe in the book." ("Total Heart") Explanation: To fully believe in the Book of History, it is better to have no book at all. "Shang Shu".
(58) A sudden enlightenment: "The path on the mountain path is only one path if it is used; if it is not used, it will become blocked." ("Exerting Heart") Explanation: There is only one path on the hillside. A little wider, if you walk on it often, it becomes a road; if you don't walk on it for a while, it will be blocked by thatch again.
(59) Words that are near but have far-reaching meanings are good words. ("Exerting Heart") Explanation: Words that are simple and close but have far-reaching meanings are "good words".
(60) Compliance with the trend: “Similar to the popular customs, in line with the dirty world.
” ("Jinxin") Explanation: (This kind of person) is complicit in evil, (so he is said to be a person who harms morality)