The high pavilion is fragrant, and the night hall is meditation. Commentary: the towering pavilion burns incense and gives birth to tranquility, and the night hall sings to relax and meditate. Poem title: Suyunji Temple. Real name: Wen. Nicknames:, Wen, Wen, Wen Bajiao, Wen Ba Yin. Font size: Feiqing. Time: Tang Dynasty. Ethnic group: Han nationality. Birthplace: Qi, a native of Taiyuan (now Qixian County, Shanxi Province). Birth time: about 8 12 (or 824) years. Time of death: about 866 (or 882) years. Main works: Passing through Chen Lin's Tomb, Returning to China Ballad, He Du, Returning to China Ballad, Nu Wa Complain, etc. Main achievements: poetry creation.
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Baiyun is deep all the way, and Dongfeng disciples are looking for each other.
Monks with ripe moss return to the temple, and the red leaves dry the deer in the forest.
The high pavilion is fragrant, and the night hall is meditation.
I haven't seen Nanneng since Zi Guiyan left.
Two. notes
Dongfeng disciple: Qiu Deyan's Dongshan disciple, that is, a Zen disciple. The four ancestors of Zen Buddhism, Daoxin and Hongren, both live in Huangshan Mountain, attracting literati, so it is called Dongshan Method.
Nanneng refers to the sixth ancestor of Huineng, the southern Sect of Zen Buddhism.
Third, other poems of Wen
When I first traveled to Shangshan, Luoyang and Lianhua, there were many leaks and I sent people to the east. Fourth, appreciate
Wen Feiqing was born in a noble family and was quite talented. However, because he relies on his own talent, he is arrogant and arrogant, likes to ridicule the unconstrained style, and has a rough life and wanders around. He liked to associate with Zen monks before his death, and there are many such poems in his poetry collection. Wen used to be the governor of Xiangyang, and traveled to Jianghuai for a long time, which was deeply influenced by Nanzong Zen. There is Jiyun Mountain in the southwest of Luoding County, Guangdong Province, and the Ji Yun Temple written in this poem is located in Shan Ye. There is a monk in Ji Yun Temple, whom Wen has seen before. After breaking up, the monk returned to Ji Yun Temple. Maybe there is a deep relationship between the two. This time, Wen came to him from a distance as a Zen disciple. Although he has walked a long way and climbed a high mountain, the beautiful and elegant picture in front of him has made him feel refreshed and refreshed. There is no road on the moss, but the monk is familiar with everything here. He went home through the moss. The leaves are silent, but because of the silence of the mountain, the deer frolicking and stepping on the leaves, making a "rustling" sound. These two details show the ease of monks and deer in this quiet mountain forest. Based on a kind of natural harmony, the author wrote about the life of Zen monks participating in Zen: lighting incense, singing and relaxing, thus entering a quiet Zen realm. Seeing all this, the author can't help but compare the long-lost southern Zen master to Huineng. But this poem is written in the eyes of a gifted scholar, which is different from the Zen style of Nanzong Huineng.
Verb (abbreviation of verb) translation
Baiyun is deep all the way, and Dongfeng disciples are looking for each other.
Since the cloud is deep around the mountain road, the Zen disciples come from afar to find it.
Monks with ripe moss return to the temple, and the red leaves dry the deer in the forest.
Monks are familiar with the road and step on moss to return to the temple, while deer step on red leaves in the forest.
The high pavilion is fragrant, and the night hall is meditation.
The high pavilion burns incense to give birth to tranquility, and the night hall sings meditation.
I haven't seen Nanneng since I bid farewell to Zigui.
I haven't seen Nanneng since I said goodbye to Zi Guisheng.
Poetry of the same dynasty
Sangu's Family, Warm Dishes, Farewell to Xu Kan, Mourning Poems, Jia Dao's Tomb Inscription, Tiantai Temple Couplet, Song of Eternal Sorrow, Memory of Jiangnan, Spring Tour in Qiantang and Ode to Mujiang.
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