Twelve Women in Jinling-Wang Xifeng
Twelve Women in Jinling-Shi Xiangyun
Twelve Women in Jinling-Qin Keqing
Twelve Women in Jinling-Qiaojie
Twelve Women in Jinling-Miaoyu
Twelve Women in Jinling. Ying chun
the original edition of twelve women in Jinling-Jia Tanchun
the original edition of twelve women in Jinling-Chai and Dai
the supplementary edition of twelve women in Jinling: Xiangling, Xue Baoqin, You Erjie, You Sanjie, Xing Xiuyan, Li Wen, Li Qi, Xia Jingui, Qiu Tong, Xiaohong, Ling Guan and Jiao Xing;
Twelve Women in Jinling also have supplementary books: Qingwen, Xiren, Pinger, Yuanyang, Zijuan, Yinger, Yuchuan, Jinchang, Caiyun, Siqi, Fangguan and Sheyue;
among them, Xiangling, Second Sister You, Qiu Tong and Jiao Xing in the supplementary book are concubines; The rest of Baoqin, Sanjie, Xiuyan, Li Wen, Li Qi and Jingui are relatives, while Xiaohong can also be classified as relatives because of Jia Yun and Lingguan because of Jia Qiang. The twelve people in the supplement are all important pretty maid. Judgment: First, Daiyu Baochai.
There are two dead trees with a jade belt hanging from them. There is another pile of snow underground, and there is a golden hairpin in the snow. There are also four sentences:
it's a pity to stop working, but it's a pity to praise talents.
jade belts are hung in the forest and buried in the snow.
two dead trees are Lin characters, with jade belts hanging, and they are clearly Lin Daiyu. Lin Daiyu has a talent for chanting. Xu Xu Cai, using the Jin Xie Daowen allusions.
Xie An sings a poem in a snowy day: What are the snows like? Xie Lang, his nephew, said: The difference between sprinkling salt and air can be simulated. Xie Daowen, his niece, said, "If catkins are not due to the wind.
what can Daiyu do with this talent? What is the result of such a talented woman? Jade belt hanging in the forest. It is also the opposite of going to yourself. Many readers want Daiyu and Baoyu to get married, which is also a book, but the original meaning of the author is not the case. The original meaning of the author is to make us feel uncomfortable and experience the impermanence of personnel in this affliction. A hanging word is wonderful, which makes you think infinitely. I was intimate with Baoyu once, but Baoyu married Baochai and didn't hang up? Wan Wen, a thousand poems, is a dream when you die. Don't hang it? Don't blame the author, why not show Daiyu to death. Baoyu and Daiyu are so in love that it is much more cruel to end up with a dead word. Death is not enough to fear, and hanging is the saddest.
In a pile of snow, there is a golden hairpin in the snow, which is clearly Xue Baochai. Baochai has the virtue of stopping. Shutdown De was the wife of Le Yangzi in Han Dynasty. When Le Yangzi came home from school, she stopped and cut off the cloth to help her husband continue his studies. What is the result of Baochai's virtue? Jin chai is buried in the snow. It's cruel enough for such a virtuous daughter to be buried in the snow, so don't say anything about being buried and dying. Buried in the soil, it is ok to die; Buried in the snow, dead is insufficient evidence. But buried in the snow, even if she doesn't die, a lady with both ability and political integrity like Baochai, who is bent on getting ahead, might as well die. The author really dug his brains out and refused to let go of his readers every word.
It can be asserted from the approvals of various families that Baoyu and Baochai are married. Baoyu finally became a monk, so-called cliff to give up.
second: yuan chun.
There is a bow with citron hanging on it. There is also a song saying:
In the past twenty years, judging right from wrong, the pomegranate blossoms shine in the palace.
In the third spring, the tiger and rabbit meet and dream home.
The bow of citron implies that Yuan Chun entered the palace.
twenty years of distinguishing right from wrong means understanding in Yuan Chun. The place where Liu Hua blooms shines in the palace. Liu Hua blooms refers to a woman's marriage, which means that when Yuan Chun marries into the palace, she will show off her family. The contention between the three spring and the early spring scenery means that the fake family entered the palace in January and the family road returned to the early spring from the three spring. What is the result? Or go to the opposite side: tiger and rabbit meet and dream home. Back to the ninety-fifth, Yuan Fei died. Died in the year of the intersection of the tiger and the rabbit, that is, the day after beginning of spring died in beginning of spring in the year of the tiger, numerologically speaking, it was the beginning of the year of the rabbit. Nominally dying in the year of the tiger, but actually dying in the year of the rabbit, is the so-called meeting between the tiger and the rabbit. And this little knowledge, not everyone knows, only the author who is familiar with Yin and Yang gossip heavenly stems and earthly branches can have this pen and ink, and only a gentleman who knows how to predict fortune can use such words.
Cheng Gaoben, Jia Xu Ben and Geng Chen Ben are all written as "Tiger and Rabbit Meet", which is the original ink; Later generations didn't understand the meaning of numerology, so they changed to meet tigers and rabbits, thinking that tigers and rabbits were out of proportion, and only by using them could they be opposed to tigers, and they understood it as a battle between hunting and palace. This is another ignorance of the author's heart. Again, if you can't read it, you can read it again, and the mystery can be solved sooner or later; If you have to change your face, it will become your mystery and your book. How can this make? The manuscript of the shooting garden mentioned by the reviewers can no longer be seen. Later, if readers guess, they will be silly. Think about it. After reading the stone manuscript, Zhi Yanzhai and Xue Qin failed to make up. Who will dare to make up for it? This loophole has been left since then. Cheng has so much information, but he didn't dare to fill these loopholes and let them leak, such as the prison temple, and there is no place to fill them. So read red books, think more, and don't start work.
third: exploring the spring.
There are two people flying kites. A sea, a big ship, with a woman in it, hiding her face and crying. There are also four sentences after the painting:
I was born in the last days, and my luck is biased.
Looking at the riverside on a clear day, the east wind is a dream away.
Two people fly kites, and two people refer to Jia Zheng and Mrs. Wang. Kites suggest tanchun. A big ship in the sea means that Mrs. Jia Zhengwang is in charge and married Tanchun to a rich family in the sea area. Only when I am clear and ambitious, I have talent and ambition to explore spring, and even Xifeng dare not underestimate it. What can such a talent do? Born in the last days of the Jia family, he was married to the sea, and he could only look at the riverside in Qingming, and the east wind was a dream away. How can you show it? How can you succeed? This is what Buddhists call impermanence in the world, that is, what Buddhists say is not to suffer, that is, to love and leave suffering. Life is full of eight hardships, so you have to read the Red Chamber slowly and experience it slowly.
fourth: Xiangyun.
A few wisps of flying clouds are painted, and a bay is lost. The word goes:
What is wealth? When I was a baby, my parents violated.
The Xiangjiang River dies in Chu Yunfei.
the cloud and the word "death" can definitely be Shi Xiangyun.
what is wealth? When I was a baby, my parents violated. It means that Xiangyun was born in a rich family, but there is also a flaw. Her parents died when she was a child. Exhibition eye hanging oblique glow, Xiangjiang River water died in Chu Yunfei. It means that Xiangyun is cheerful and lively. If she finds a good husband, all she can get is a little oblique glow. After marriage, the husband got consumption and could not live for several years. Still impermanent. No one can escape this impermanence.
Judging from the criticism, Shi Xiangyun's husband may be wei ruolan, but the manuscript of the shooting garden written in stone has been lost, and Xue Qin failed to make it up, and Cheng Gao dared not make it up, so he had to leave this loophole. In order to take care of before and after, there is no contradiction, Cheng Gaocai made up the ending of Xiangyun in the last forty times. From the point of view of continuous supplement, it is still successful, because sure enough, if the manuscript is found one day, there will be no big contradiction when it is put together with Cheng Gaolian's supplement.
Some people say that Shi Xiangyun should marry Baoyu and live forever. The basis is the thirty-first topic: the white-headed binary star because of Qilin. This is impossible, the author has no intention, and this intention can not be seen from the judgment and the performance, and it is impossible to deduce such a result from the theme. Readers who say this don't know what a binary star is. If you look at the verdict carefully, you won't come to the conclusion that Xiang Yun can be with whom.
In fact, Cao Xueqin took this as the topic when finishing, for the following two reasons. On the one hand, the content written in the second half of this chapter is Qi Lin, which is the theory of Yin and Yang; On the other hand, because of Qi Lin's double stars with white heads, that is to say, this large and small Qi Lin, a male and a female, is an interest-free and heartless dead thing, which hides the principle that Yin and Yang are inseparable, that is, Yin and Yang have white heads. In contrast, it is very difficult for a man and a woman who have feelings to be as white as a binary star of Yin and Yang.
There is a poem that says:
Laugh and ask how to get out of the red chamber
Only when you are empty can you be free
Kirin is a heartless thing
Yin and Yang can make you grow old
Qi Lin: there are two, one is big and the other is small. Xiao Jin Qi Lin refers to the Qi Lin worn by Xiang Yun, the big Jin Qi Lin. When Cuilv, the maid, saw Da Qilin, she said, "Yin and Yang can be separated.".
binary star: it refers to a yin and a yang, and the yin is the moon and the yang is the sun, so it is a binary star;
White-headed binary star: those with white heads, one yin and one yang, are called white-headed binary stars. Yin and Yang are an organic whole, Yin never leaves Yang, Yang never leaves Yin, and never separates, which is called double star white head. Because of a pair of Lin Lin, this double star with white head is hidden. In fact, it tells us how to have white head. The answer is: Learn from the ruthless stone, and you will have a white head, live a long life in Heng Chang, and live forever. And spoony people, all day long, fall into two-sided views, either yin or yang, clinging to one side, not eternal truth, how can they be white-headed? Note that this white head and Heng Chang, the immortal longevity, have the same meaning, both of which are Buddhist and Taoist sayings, and cannot be misinterpreted. This is still to persuade people to put down their love words. Sure enough, if people are heartless, they will become careless, and they will never be separated like that yin and yang. It's really a difference, and it's really a fairy life for Heng Chang, so they will have a round sleep.
the so-called white head, from the deepest point of view, means to return to the true self. True self-nature, that is the true white head, the true eternity, the true immortal life of Heng Chang, and the eternal life. This is the author's conclusion based on his down-to-earth practice, which is not understandable by ordinary readers. Those who can understand know how great and compassionate the author is, and naturally shed tears.
fifth: wonderful jade.
I painted a beautiful jade and fell into the mud. The conclusion goes:
If you want to be clean, why ever be clean? The clouds may not be empty.
poor golden jade, finally stuck in the mud.
Miaoyu wants to be clean, but the result is unclean; Wonderful jade is empty, but the result is not empty. Robbed into the sea by thieves, he ended up stuck in mud. In this world, you can't get what you want.
Some people say that the last forty chapters of Cheng Gaoben shouldn't imply that Miaoyu committed suicide. This is because the author doesn't know her heart, but the reader is not as high as Cheng Gaoben. In the author's mind, how holy is Jin Chai, the twelfth in the official volume, that she can fall on the obscene word? Daughter's home, a love word, the author also urged to clear it, not to mention adultery? Suggesting Miaoyu's suicide is exactly where the stone author meets from beginning to end, which is what makes Cheng Gao brilliant.
Please read the comment on writing:
Thirty-eight times. Miaoyu quickly ordered: Don't put away the teacup that has been kiln, and put it outside. Jingmei criticism: Miaoyu is partial to the monarch, and this so-called too clean world is also suspected. Will Guazhou Ferry be punished someday? Alas. Surrender, the beauty can not show her bones
It can be seen that at Guazhou Ferry, the thieves must have persuaded and punished Miaoyu, but Miaoyu still did not change her partiality, did not give them face, refused to give in to the thieves, and showed her thieves with bones. Jing Pi sighed: Alas. If you give in, you won't be able to show your bones to each other and you won't die. This is tantamount to admiring Miaoyu's "backbone".
Some people have broken the sentence into "Alas, submission, the beauty can show her bones", which is interpreted as "Miaoyu succumbed to thieves, and the beauty can certainly show her thieves without bones". In this way, the single sentence seems to be accessible, but it is not accessible when it is connected with the previous sentence. The previous sentence said, "Miaoyu is remote and too clean, which is rejected by the world, but it will not change." Did the thieves at Guazhou Ferry persuade her someday? Did you punish her? Did you change it? It is precisely because he did not change that he died, and the Jing batch was "alas." Surrender, beauty can not show each other. " Obviously, Miaoyu is remote and clean, and she will not change her life. Jing Pi is praising Miaoyu's remoteness and cleanliness.
sixth: welcome the spring.
draw a wolf and chase a beautiful woman, which means to spit. The following book says:
The son is a Zhongshan Wolf, and he will be mad if he succeeds.
the golden boudoir is full of flowers and willows.
yingchun is miss Jia jiaer, of course, she is a golden girl. But what's the result? It is still going the opposite way, which is not satisfactory. The evil wolf is Sun Shaozu, the husband of the Spring Festival. The Jia family was kind to his family, but he was ungrateful and abused Yingchun. In less than a year, Yingchun was tortured and died.
seventh: cherish spring.
Draw an ancient temple, in which a beautiful woman sits alone, reading the scriptures. The verdict:
It's not very common to break the three spring scenes, and the clothes are changed to the makeup of the previous year.
Poor Xiuhu Houmen, lying alone beside the ancient Buddha of Qingdeng.
Xichun is the fourth lady of Jia family, the daughter of a distinguished family. How did it end? He who sees through the impermanence of his three sisters has become a monk. It is also impermanent.
eighth: Xifeng.
Draw an iceberg, and there is a female phoenix on the mountain. Its judgment says:
All birds who come from the last world know that they love this talent.
it's sad to cry to Jinling when you obey two orders and three people are paralyzed.
every bird guesses a word as a phoenix. Phoenix is an expensive bird, but it falls on an iceberg, which is impermanent.
Sister Feng's talent is beyond men's reach, which is admirable. From, that is to say, from the top, please the grandmother; The second order refers to the downward power of the order and the real power of the Jia family. All her life, Xifeng was competitive and showed her face, but what happened? "Three-person wood" is just a word "Hugh". For Xifeng, this divorce is more embarrassing than death. It's wonderful that the author's writing style is so sharp and knife-like, and Xifeng, a character, has been fighting for her whole life and actually gave her a "Hugh" ending.
number nine: Qiaojie.
Draw a deserted shop where a beautiful woman is spinning. The verdict said:
If you are defeated, you will be defeated by Yungui, and if your family dies, you will never talk about your relatives.
I happened to meet a benefactor because I helped a village woman.
Expensive makes you lose; Dear, make your family die. Still going the other way. When a disaster comes, there will always be a savior, or it will go the other way; Granny Liu, who was helped by Xifeng unintentionally, became Qiaojie's benefactor. Qiaojie was rescued in the countryside and escaped a bullet. The implication in the painting is that Qiaojie was rescued from the countryside; Textile will marry a wealthy family in the countryside and become a virtuous housewife in the future.
in the last forty chapters of Cheng Gaoben, is the arrangement of Qiaojie's ending written by the original author? Judging from the fat batch, not all. However, Xue Qin or Cheng Gaoan arranged Qiao Jie to marry into the country of the countryside, which has achieved the purpose of alerting the world with impermanence. Marrying a richer one will make Qiaojie get a better result, which is due to praising Xifeng's accumulated virtue and karma, not the preference of Xueqin or Cheng Gao.
This is also telling readers and Xifeng in the grave that evil will be rewarded with evil, and good will be rewarded with good. What good you have done will eventually be rewarded with good. This is closely related to the author's Buddhist thought. Is it Cao Xueqin or Cheng Gao's random arrangement? Looking at a dream of red mansions in detail, every detail is painstakingly managed except for the nuances that can't be taken care of. What's more, with these big skeletons, how can the author and these book writers not try their best?
tenth: Li wan.
Draw a pot of Maolan, next to which is a beauty with a crested crest and a garb. There is also a saying:
When peaches and plums bear fruit in the spring breeze, who will be like a pot of orchids in the end?
if ice water is so jealous, it is useless to make a joke with others.
after the spring breeze of peaches and plums bears fruit, who is like a pot of orchids in the end? They said that Li Wan and her son Jia Lan, finally, the mother is more expensive than the child. Li Wan's widowhood will eventually lead to a good result. Some people say that there is something wrong with the author's thinking. The Jia family should have been defeated and could not turn over, but this Jia Lan is a single spark, which makes the Jia family start a prairie fire again. Isn't there something wrong with the author? It's not that the author has a problem, it's that the reader has a problem and doesn't understand the author; If you know that a dream of red mansions is based on impermanence and karma, readers will not blame the author if they understand what impermanence is.
if ice water is so jealous, it is useless to make a joke with others. These two sentences mean that Li Wan is as clear as ice and as soft as water. What will happen to such a good man and such a good son with wealth? Still going to the opposite side, it will still be empty, and no one can escape.