It is difficult to be a responsible person without experiencing poverty, and it will always be naive without experiencing a blow.
2. Literati have never been poor since ancient times, and a literary talent is even the world. -Huang Qing Ren Jing, "Scholars have never been poor since ancient times"
Scholars have never been poor since ancient times, and their literary talents will be shared by everyone in the world.
3. If you are poor, tell me about yourself, what will your responsibility be? -Tang Meng Jiao's "Lide's New Residence" No.3.
Keep yourself poor. What will you do with your quality and responsibility?
I would rather be poor and enjoy life than be rich and worried. -Interpretation of Daoyuan's Legend of Jingdezhen Lights
I would rather be poor and happy than worry about dirty money.
Be a Tian Shelang, and you will be an emperor at dusk. You have no seeds, so a man can stand on his own two feet! -"The Poetry of a Prodigy"
When I was young, I was a cowherd in the field. When I was old, I entered the court of the son of heaven. Princes and princes will be born without points. If you are a man, you must constantly strive for self-improvement.
6. With Qian Qian's spacious buildings, all the poor people in the world are happy. -Du Fu's "The Hut Was Blown by Autumn Wind"
I hope there are thousands of spacious rooms, so that all the poor people in the world can be happy and have a place to live.
7. Poverty can't be removed-Mencius, Teng Wengong and Zou Mengke in the Warring States Period.
Poverty and humbleness can't shake a person's determination.
8. Don't worry about wealth and poverty. -Tao Yuanming's Biography of Mr. Wuliu
Don't worry and grieve for poverty, and don't rush for wealth.
Appreciation: The text can be divided into four sections. The first section explains the origin of the number "Mr. 56" from the beginning to the "factor", and starts with the topic. "Mr. Wu doesn't know who he is", the first sentence at the beginning of the article, that is, excluding this gentleman from the famous family, not only don't know his origin and birthplace, but also "his surname is unknown" Mr. Wu Liu is an anonymous person. The Jin dynasty was very particular about family status, but Mr. Wu Liu ran counter to this trend, suggesting that Mr. Wu Liu was a hermit. "There are five willows near my home, because I think the numbers are ambiguous", so I took a random font size. Mr. Wu Liu is not only anonymous, but also doesn't pay attention to surnames at all. In Zhuangzi's words, "a famous person is also a real guest", which is irrelevant. However, the reason why he took a fancy to Uncle Wu and Liu may be because there are no peaches and plums next to Mr. Wu and Liu's house, only a few willows, which is consistent with what he later wrote: "The ring is blocked and bare." Mr. Wu Liu's family is humble and poor. These five or six trees are quiet, elegant and simple. Vitamin V also shows the character of Mr. Wuliu.
2. What are the poems about "poverty"? 1, six purlins went wandering mercilessly, and one left Luo Jing for more than ten years. Don't worry about the road ahead, don't know the king of the world? —— From the Tang Dynasty: Gao Shi's "Biedongda" two songs.
Interpretation in vernacular Chinese: It is like a wavering bird, feeling sorry for itself. It has been more than ten years since it left Luo Jing. A gentleman is determined to win when he is poor, but he can't afford to pay for drinks when he meets today.
2, the face is full of dust and fireworks, and the temples are gray and black. What is the money for selling charcoal for? Buy clothes, buy food in your mouth. Pity that he is wearing thin clothes, but he is worried that charcoal can't be sold, hoping it will be colder. -From the Tang Dynasty: Bai Juyi's Charcoal Man
Interpretation of vernacular Chinese: the face is covered with dust, showing a smoked color, the hair on the temples is gray, and the fingers are burnt very black by charcoal. What is the money from selling charcoal for? Buy clothes to wear and food to eat in your mouth. It's a pity that he only wears thin clothes, but he is worried that charcoal can't be sold, hoping it will be colder.
3, his wife sent to a different county, ten mouths apart from the snow. Who can ignore it for a long time and be hungry? He howled as soon as he started, and his youngest son starved to death. -From the Tang Dynasty: Du Fu's "Singing 500 Words from Beijing to Fengxian"
Interpretation of vernacular Chinese: My wife and children live in Fengxian, and there is no one to help them. The snow all over the sky separates the family. How can you ignore the poor life of being frozen and hungry for a long time? I'm here to share the difficulties. I heard crying when I entered the door. My little son is starving!
4. whip the horse immediately when you meet each other, and meet each other among the guests. I want to invite singers to drink sad songs, just as I have no money to drink. -From the Tang Dynasty: Li Bai's Drunk Gifts from My Nephew Gao Zhen
Interpretation of vernacular Chinese: We met on the road on horseback and exchanged greetings with high whips. We are all tourists outside, so we are particularly embarrassed to meet among the guests. I want to invite you to sing a sad song and have a drink with me. It's okay to sing a sad song, but I'm broke and have no money to drink.
5, cypress trees are still bitter, and the morning glow is high. The world is cold, and my way is difficult. The well is not frozen in the morning, but it is cold without a bed at night. I'm afraid I'll be shy when I'm empty, so I saved a dollar to watch it. -From the Tang Dynasty: Du Fu's Empty Capsule
Interpretation of vernacular Chinese: Even though cypress tastes bitter and the morning glow is high, it can still be eaten as a meal. Most people in the world drag out an ignoble existence, so it is difficult for me to observe discipline. There is no fire in the morning, the well water freezes, and it is difficult to keep out the cold without clothes at night. Too poor to be afraid of jokes, you still have to leave a penny in your bag.
6, the strong rice day is too thin, and the narrow clothes are cool in autumn. The child is full of memories and it is difficult to walk. Dew entered the hut, and the sound of streams and stone beaches was loud. -From the Jin Dynasty: Yuan Haowen's Mid-Autumn Festival in Zhuang Ni
Interpretation of the vernacular: I don't want to eat, my body is getting thinner and thinner, and I am dressed flat and broken. The chill of autumn comes unconsciously. Unconsciously, I slowly recalled my childhood. How did I know the hardships of life at that time? The morning dew drifted into the hut and the sound of streams could be heard on the beach.
7. The cloth is as cold as iron for many years, and the charming child is cracked. There is no dry place in the bedside table, and the feet are numb with rain. What's the point of getting wet all night? -From the Tang Dynasty: Du Fu's Autumn Wind Breaking the Cottage
Explain in vernacular Chinese: the cloth has been covered for many years, cold and hard, like an iron plate. The child's sleeping posture is not good and the quilt is torn. When it rains, the roof leaks, and there is no dry place at home. The rain on the roof keeps leaking down like hemp thread. Since the Anshi Rebellion, I haven't slept much. The nights are long, the house leaks and the bed is wet. How can I stay up until dawn?
3. What are the poems about "poverty"? 1. Tao is in front of the door, and there is no tile on the roof.
-"Tao" Song: Mei refers to living in a building without mud. The tile-burning workers dug day after day, and all the soil in front of the door was dug up, but there was no tile in their house.
Those rich families don't even touch the mud, but live in the white building of the tile cover. 2. Literati have never been poor since ancient times, and a literary talent is even the world.
-Qing Dynasty: Huang Jingren's The Scholars Translation: Since ancient times, the scholars have never been poor, and people all over the world will share their literary talents. 3, poor talk about yourself, what responsibility will there be.
-Tang Dynasty: Meng Jiao's poem "Lide's New House" Translation 3: Keeping yourself poor, what will your intelligence and responsibility do? There are tens of millions of spacious buildings in Ande, which is a great shelter for all the poor in the world. -Tang Dynasty: Du Fu's autumn wind breaks the thatched cottage translation: I hope there are tens of millions of spacious rooms, so that all the poor people in the world can be happy and have a place to live. 5. Don't worry about wealth and poverty.
-Wei and Jin Dynasties: Tao Yuanming's "Biography of Mr. Liu in Wudao" translation: Don't worry about poverty, don't rush to pursue wealth.
4. The poem about the poor is 1. If you are poor, tell me about yourself. What will your responsibility be? -Tang Meng Jiao's poem "Lide's New Residence" (No.3)
Keep yourself poor. What will you do with your quality and responsibility?
2, the cloth has been cold and iron for many years, and the creature is lying in the cracks. -Tang Du Fu's "The Hut Was Blown by Autumn Wind"
The cloth has been covered for many years, and it is cold and hard, like an iron plate. The poor child kicks the quilt at night.
3, Zhumen wine stinks, and the road has frozen bones. -Tang Du Fu's "Singing 500 Words from Beijing to Fengxian"
The rich man's house stinks when he doesn't have enough wine and meat, but the bones of people who freeze to death and starve to death are exposed on the road.
4, poor clothes, worry about charcoal. -Tang Bai Juyi's "Selling Charcoal Weng"
It's a pity that he only wears thin clothes, but he is worried that charcoal can't be sold. I hope it will be colder.
5. I've endured humiliation so far. -Tang Du Fu's "Singing 500 Words from Beijing to Fengxian"
I am still down and out, and I can't bear to be buried in the dust.
5. Poems, proverbs, two-part allegorical sayings and aphorisms describing poverty are extremely poor.
-"Shuowen" is poor, but it is also. -"Xiao Er Ya Guang Shu" is poor all over the world. -"Songs of the South, Nine Songs, Jun in the Cloud" Chishui is poor.
-Shan Hai Jing, Ye Nan Jing. Note: "Liuji is also in this mountain."
Happy-go-lucky, never poor -Lu's "Spring and Autumn Summer County" is extremely poor and profound.
-"Rites and Music" Confucianism knows but is not poor. -"The Book of Rites" is poor, and the dagger is in sight.
-"The Warring States Policy Yance" wants to be poor for thousands of miles. -Tao Jin Yuanming's Peach Blossom Garden, but as long as you go up a flight of stairs, you can broaden your horizons by three hundred miles.
-Don Wang Zhihuan's poem "In the Lodge of the Heron" meets the sky, and the lotus leaf is infinitely beautiful. -Song Yang Wanli's "Seeing Lin Zifang at Dawn in Jingci Temple" is also poetic.
-Song Ouyang Xiu's "Drunk Pavilion Preface" is poor in argument. -Qing Ji Yun's "Reading Notes on Wei Caotang" (4) Another example: shape difference (metaphorically, leaving no room, leaving no room); Poor teachers are far away (exhausted expeditions); Garrison with poor soldiers (as far as possible in the frontier); Infinite (endless; Unlimited); Poor (exhausted, terminated); Poor life (life, life) (5) poverty, lack of clothing and food, no money [poverty; Poor] poor, poor also.
-"Guangya" divides poverty and stimulates poverty. -"Fourteen Years of Zuo Zhuan Gong" is dedicated to the poor who have nothing.
-"Xunzi Outline" is poor, hungry and boring. -Wen Song Tianxiang's "Introduction to the South" (6) Another example: poor hunger vinegar (poor); Begging for a face with poor cheeks (poverty); Poor lesbian (described as poor); Poor Didi (very poor); Poverty (poverty; Poverty); Poverty (extreme poverty); Poverty (lack of means of production and means of subsistence); Poor communication means bad luck (embarrassment, prosperity, prominence, bad luck); Poverty (poverty and embarrassment); Poor guy (nickname for the poor); Poor Ding (poor Han).
Poor man); Poor ghost; Poor days; Poor (sleepy and obvious) (7) Far away [out of the way] lonely lights burn frost, poor mountains read art books. -Lu You's "Reading the Art of War at Night" (8) Another example: a poor city (passing through the border town); Poor borders (remote and remote areas); Poor Ze (a remote water town) (9) Especially if you don't have (no successful career), you will be miserable and eventually poor.
-"Chu Ci Qu Yuan Involved in the River" Poor people are all opposed to books. -"Historical Records Biography of Qu Yuan and Jia Sheng" is poor.
(10) is even smaller than the poor (1 1); Shallow [small; Shallow]. For example, the path)； difference; Poor flow (dry river); Bad branches (branchlets; The last branch); Wave difference (shallow water); Poor well (dry well) (12) is large [large; Big].
Such as: poor anger (rage); Poverty (the legendary sea); Poor view (grand view) (13) is high [high]. Such as: age difference (old age); Poor mountain; Height difference (reaching heights); Barren land (highland); The cliff canyon (high mountain and deep valley) (14) is in a state of ruin; Down and out.
Such as: poor (old broken) poor (1) poor qióng(2) asking questions [asking questions] poor to death. -"Yi Shuo Gua" (3) Another example: the end of the road (in-depth study of classics); Capital difference (tracing back to the source); Being poor (the subtle truth of all things being poor) (4) [Disclosure] Afraid of being poor and afraid of offending is to ask the government again.
-Shen Kuo's "Meng Qian Bi Tan" poor (1) poor qióng(2) wharf; The ultimate [end; [Limit] Indulgence without poverty will stir people's hearts and make them speechless. -"Xunzi" (3) Another example is: poor workers are extremely clever (extremely delicate); Extremely poor work (extremely skilled, wind-induced); Extremely evil (extremely evil) (4) defect [defect] This is a skill and it is still poor.
-Cat "On Tsao Gong" 5 [villain] is virtuous but not poor. -Zhou Shu.
Kong Chao's note: "The poor are unscrupulous people." (6) another example: poor and solid (that is, fierce and stubborn); Extremely vicious (extremely vicious) (7) preach "bow (g not Gūng)".
Text [text] Note: Living in poverty. -"The Book of Rites Bride" says that if you can't do it, you will be poor.
-"Xunzi Correcting the Name" poor stick qióngbàngzi [poor man] Extremely poor people are militarists qió ngbī ng-dú w incarnation [adopting a policy similar to war; Use all resources to build military strength; Frequently wage war] deploy troops and dispatch troops to wage war at will. Describe belligerence, spend thousands of dollars.
-"The Story of the Three Kingdoms, Lu Kang" is poor and treacherous. Although qióNGBùsh oy [poor without losing righteousness] is poor, courtesy and righteousness cannot be lost, so the old friend is poor and disloyal. -"Mencius" is poor and sad, and qió ngchó u [poor and sad] is poor and sad; Poverty and sadness make you stronger. Qió ngdā ngyā n [The greater the pressure, the more you have to fight back] The more difficult the situation, the more determined your husband is. Poverty makes you stronger, and you will become stronger when you are old.
-"The Biography of Ma Yuan in the Later Han Dynasty" poor winter qió ngd! Deep winter; Winter is deep, and winter exposure is poor. -Shi "Teaching and Fighting" is a poor winter wind.
-Song Ming Lian's Preface to Sending Dongyang: Winter is poor, winter is cold, and poverty qióngfá [poverty] lacks clothes and food, and the poor get me. -Zhang Tang He Zhi's "Fishing Songs" talks about the root qióng n-Jiūdǐ[ Dig deeper ...; He asked an endless pauper. A penniless bum; In the old society, poor peasants were called poor and boring. Embarrassed and bored, I met Sun, a juggler in Cangzhou.
-Qing Lvyuan Li's "Qi Lu Deng" qió ngji ā-f ù lù said that you should be thrifty at home and take more money when you go out to avoid embarrassment. Although there is a lot of money, your good brother just takes it. As the saying goes, "a poor family is rich."
-Qing Shi Yukun's "Three Heroes and Five Righteousnesses" poor qióngjié [look inside; Get to the bottom of the matter 】 ask questions in depth, and you can't exhaust them. -[English] The Theory of Evolution written by Huxley and translated by Yan Fu exhausts Qing Jin (1) [end; Limit]: the end; The wisdom of the masses is endless in the end. (2) [Follow-up]: Explore the essence of tired things at the end. Poor and embarrassed Qing Jiǒng[ down and out] poor and embarrassed Qing Jiū( 1)[ dig deeper]:
6. There is an urgent need for an article praising poverty. Throughout the ages, many people have praised poverty and lofty. For example, Tao Yuanming's phrase "under the hedge of picking chrysanthemums, you can see Nanshan leisurely" has been passed down through the ages They like to show their backbone and will not put down their noble personality for money.
But facing up to reality, we have to realize the fact that we can't live a truly happy life without strong wealth as the backing. Without a lot of money, I can only work in obscurity every day to maintain food and clothing, but I have no extra energy and ability to develop my talents, enrich my thoughts, get more development and achieve more success in all aspects. Poverty sharpens people's will, which is only possible, not inevitable. There is no causal relationship between poverty and success. In social reality, only a few people succeed because of the tempering of poverty. It is the vast majority of people who are deprived of the opportunity to receive education because of poverty, thus failing to develop. This is common sense. Anyone who has experienced poverty can testify. Looking back at history in the macro field, this is more certain.
We know that only on the basis of abundant material resources can a person's mind, soul and body develop fully and harmoniously. Today's society is an economic society and a commodity society, and all consumption depends on money. You can't find a wasteland like Tao Yuanming, you can be self-sufficient. Now, land is very precious, and you have to spend money to buy land before you can farm it.
Therefore, the first condition for social progress and human progress is that human society will become richer and richer. The desire for wealth is actually the yearning for an increasingly rich life. There is nothing wrong with wanting to get rich. This desire is commendable. Those who don't want a better life are abnormal. Desiring to be rich is a perfect right, and you should aspire to be rich.
Still an old saying goes: money is not everything, and no money is absolutely impossible. Only by facing up to the situation of the poor can the poor find a way to change the status quo. After all, we are all realistic people, and many times poverty and wealth are really related to happiness.
Don't be a person who keeps the word "poor" all his life. Change traditional and old practices, improvise when you meet opportunities, and make full use of all conditions to create wealth for yourself.