The word Water Margin comes from the word "Mian" in "The Book of Songs"
The Book of Songs·Daya - "Mian"
Mianmiangualu.
The people were born from the soil.
Gu Gong Danfu, Tao Futaoxue, had no family.
Gu Gong and Dan Fu, come to court and take a horse.
Lead the river to the water margin and reach Qixia.
Yuan and Jiang Nu came to Xu Yu.
Zhou Yuan is juicy and sweet, and the pansy tea is as sweet as glutinous rice.
Love begins with love and planning, love with me is a tortoise.
When it was said that he was about to stop, he built a house here.
It is to comfort and stop, it is to the left and to the right.
It is the territory that is the territory, it is the territory that is the territory, and it is the territory that is the territory.
From the west to the east, Zhou Yuan was the deacon.
He called Sikong and Situ to establish a family.
The rope is straight, and the version is reduced to carry it as a temple wing.
It’s easy to save people from dying.
Build it to the top and cut it down repeatedly.
Hundreds of barriers are prosperous, but the drums and drums cannot win.
Gaomen was established, and Gaomen was married.
He stood up to answer the door and answered the general.
The tomb was erected on the soil, and the troops marched uglyly.
Don’t waste your time, and don’t lose your temper.
The twigs are pulled out, and the way is fulfilled.
The barbarians are confused, but their beaks are maintained.
Yu Rui's quality was perfected, but King Wen's life was shattered.
I said there is a sparse attachment, and I said there is a sequence.
I said that there was a rush to play, and I said that there was a defense against insult.
Notes:
Compared with "Daya" and "Xiaoya", there are thirty-one chapters in total. The ancients commented that it has harmonious music, "quick yet direct." "Style" expresses the "virtue of King Wen" and is considered to be mainly court music.
Continuous, never perfect. 瓞 (die, Yangping), small melon. This statement goes on and on from the small melon to the big melon. It is used as a metaphor to describe Zhou's growing strength from childhood to adulthood.
Min refers to the people of Zhou. First born, first rising.
Tu should be read as "Du" from "Qi Shi", which is the name of water. In today's Linyou and Wugong counties of Shaanxi Province. It's a mistake. Go, go. Qi, the name of the water, is in the west of today's Bin County and enters the Jingshui River in the north. From Du to Qi refers to the move of Gong Liu from Tai to Bin. See problem solving.
The father of Gu Gongdan (dan, upper tone) was King Tai of Zhou and the grandfather of King Wen. Because he was Bin Gong before moving to Qi, he was called Gu Gong. Ancient, long-lasting. Father, the old saying may be that the character is Gu Gong.
Pottery, kiln stove. Complex, basement. Cave, earthen chamber. The shape of pottery and pottery caves is similar to that of kiln stoves, which is still referred to as kiln rooms and cave dwellings today.
Come to Korea early in the morning. Go, hurry up. This sentence says that the king should avoid the emperor and drive his horse as early as possible.
Rate, follow, along. Hu, water end, refers to the end of the Wei River.
Qixia, under Qishan Mountain. Qishan is located in the northeast of Qishan County, Shaanxi Province.
Love, so. And, and. Jiang Nu, Taijiang, the concubine of the Taiwang.
Yu, Sui. Xu, appearance, vision. Yu, residence, residence. Xu Yu, still said that he lives in the same house. It is said to measure the terrain in order to build houses.
Zhouyuan, the flat land south of Qishan Mountain. Zhou, place name. Original means plain. 贴 (wu, upper tone), fat and beautiful.
Viola, violaceum, plant name, can be used as a vegetable and has a bitter taste. This sentence says that the land in Zhouyuan is fertile, and even bitter vegetables such as violet are as sweet as caramel when grown.
Deed, pronounced as "戈", 戈, engrave. Pick up the turtle and carve and burn the turtle tablet to predict good or bad luck.
Stop and still live. Time, good. This sentence says that the divination indicates that it is habitable and that it is very good.
Nai, the same as "Nai". Comfort, comfort. Stop, live. Comfort and stop are all about living in peace.
Left and right are both used as verbs. This sentence says that people are either on the left or on the right.
Jiang, boundary, is used as a verb to draw a definite boundary. Reason, geography, this is also used as a verb, referring to matters such as determining what crops are suitable for planting on the land, whether it is fertile, etc.
Announcement and timely reclamation. Mu, also used as a verb, refers to farming and cultivating acres of land.
Two sentences from the west: go, go. Zhou, Zhou everywhere. These two sentences say that from the west of Zhouyuan to the east of Zhouyuan, people are generally working.
Sikong, official name, one of the six ministers. In charge of building cities.
Situ, official name, one of the six ministers. In charge of the labor of slaves and slaves.
Rope, a rope ruler used for construction.
Shrunken, still straight. In ancient times, walls were built using the method of building walls, with short horizontal boards at both ends and long straight boards on both sides. Zai, commonly used as "cut", establish. The reduced version has been recorded, and it is said to establish a long straight version for building walls.
Temple, ancestral temple. Wings, respectful appearance.
Ju (ju, Yinping), a cage containing earth. This is used as a verb, meaning that those who built the wall dug up the earth and put it in a cage. 鐾 (reng, Yangping), numerous.
Duo (duo, Yangping), throwing, refers to throwing soil into the board. It was like dying. Everyone quickly threw soil into the plate and made the sound of dying.
To build means to pound the soil.
Deng Deng, the sound of pounding the earth hard.
Repeatedly, it is regarded as "Lou", which means Longgao. Cut off, that is, cut off the raised parts of the wall and earth to make it flat and solid. Feng (ping, Yangping) Feng, cut Lou sound.
Blocking, the fifth edition is blocking. Xing, rise, still say stand up.
Zhao (gao, Yinping), a big drum, one or two feet long. Fu Sheng means unable to bear the burden, which refers to beating the drum continuously, making it unbearable.
Gaomen, outside the palace gate, Guomen.
Couple, good appearance.
Answer the door, go to the door, and go to the palace door.
General, strict and orderly.
Tomb soil, a large shrine, a place where the Kitchen God is worshipped.
Rong, big. Ugly, public. Rong Chou, the masses. You, so. In ancient times, when a king initiated a major event and moved the masses, he would first sacrifice to the Kitchen God and then take action. This sentence says that the grave soil is the place where the public can move.
Sibu two sentences: Si, a word that connects the previous and the following. Because the first chapter describes ancient official affairs, and the following chapter describes royal affairs, the word "four" is used, thinking that it is inherited, and it still talks about ancient times and the present. Perish, become extinct. It is said that it will be wiped out completely. Jue, its. Angry, angry, resentful. This refers to the hatred towards the barbarians. Fallen, lost, lost. Ask, hire and ask. Xiaopin asked. The general idea of ??these two sentences is that from King Tai to King Wen, they did not eliminate their resentment towards their enemies, but they also did not abolish the courtesy of asking and communicating with them.
Oak, xu, oak tree. , Qinggang tree. Pull out, pull out, cut off.
Dui, Da, means to understand. The road is open.
Two sentences about Hunyi: Hunyi is an ancient ethnic name, also known as Kunyi. 娨 (tui, remove the sound), the appearance of a horse running fast. Beak, sleepy, short appearance. After saying these two sentences, Hunyi ran away in despair and exhaustion.
Yu and Rui are both country names. Quality, success, is established. Success, peace, reconciliation. This sentence says that the kings of Yu and Rui sued King Wen over their land disputes and reconciled.
Jue (jue, upper tone), move, move. Health, sex. This sentence says that King Wen touched the nature of Lord Yu and Rui.
Yu said four sentences: Yu, me. This is the self-proclaimed title of the poet King Daiwen. Say, words. Spread attachments, unite top and bottom. In order to assist him, he guides him forward and backward. Running around playing, running around promoting. To resist insult, to resist insult. These four sentences say that King Wen had ministers who were attached to him, followed one after another, rushed to report, and Zhe Chong, who made Zhou Mianmian prosperous.
Appreciation:
"Mian" describes the story of Gu Gong Danfu, the ancestor of the Zhou nation, who led the Zhou people to move from Bin to Qishan Zhouyuan, the story of the founding of Moji and King Wen's succession to Gu Gong. The father's career maintained the good reputation of the Zhou people, drove away the Kunyi, established a complete national system, and praised the national heroes of the Zhou people. It is a true national epic of the Zhou people. "Mian" is rich in content and has a grand structure. It is good at describing large-scale descriptions. The description of scenes is particularly outstanding, especially the labor scenes of building palaces and ancestral temples. It is good at expressing the enthusiasm of labor with imitative words and exaggerating "the drums and drums are not perfect" to set off. , written vigorously. At the same time, parallelism is often used to appear orderly and solemn, detailed in the front and omitted in the back, and attention is paid to changes. Ancient Gong and Danfu mostly use detailed descriptions, while King Wen's deeds are explained with narratives.