Mencius said, "If Wang knew this, there would be no hope that there would be more people than neighboring countries. If you don't go against the farming season, the valley can't beat the grain. If you don't count, neither fish nor turtle can be eaten. Axe gold gets into the mountain in time, and mywood can't be used. Valley and fish turtles can't fight for food, and wood and wood can't fight for it, which makes people lose their lives and have no regrets. There is no regret in being born and dying, and the beginning of the king is also. "
Mencius said, "If your majesty knows this, he can't expect more people and fewer neighbors. If the military corvee does not interfere with the season of agricultural production, the grain will be inexhaustible; If the fine net does not go fishing in the deep pond, fish and turtles will eat more; If trees are cut down on the mountain according to a certain season, the wood will be inexhaustible. Food and aquatic products such as fish and turtles can't be eaten up, and wood can't be used up. The people are born without regrets, and they are raised and buried. People have no regrets about life, death and burial, which is the beginning of kingly way. "
2. Don't write too long poems or classical Chinese about environmental protection. The sentence about 10 has left a wealth of records about ancient environmental protection thoughts and practices in China ancient cultural classics.
1. Myths and legends Ancient people engaged in activities to improve and protect the environment under extremely difficult natural conditions. Without written records at that time, these activities could only be handed down in the form of myths and legends. Gun Yu's Water Control, Jingwei's Reclamation, Goddess Mending Heaven and Houyi Shooting the Sun all belong to this category. Of course, these activities to improve or protect the environment are not carried out by individuals such as Kun Yu and Nu Wa, but by the whole clan and tribe.
Second, literary works In a large number of classical literary works, there are also descriptions of improving and protecting the environment, reflecting the importance that the ancients attached to environmental protection. Tao Yuanming, a poet in the Jin Dynasty, likes planting willows best. After resigning and retiring, he always became friends with Yangliu.
He also planted five willows in front of the house, calling himself "Mr. Five Willows", and wrote many poems that love trees: "Yu Liu Yin's back eaves, Li Tao Luo tang qian", "Orchids linger under the window, and willows bloom in front of the hall". When Du Fu, a poet in the Tang Dynasty, lived in a thatched cottage in Chengdu, he never forgot to afforest in the four seasons. He also asked his friends for saplings with poems instead of letters: "There are few flowers in the thatched cottage, and you want to plant them now, regardless of your childhood and plum blossoms.
Stalagmite street is home, and the orchard house is looking for it. Su Shi, a literary giant in the Song Dynasty, also loved planting trees. "When I was a teenager, I planted pine trees in Donggang.
Moving an inch of roots at first is as trivial as transplanting rice seedlings. "is to describe his youth of planting trees.
Later, as an official in Hangzhou, he built a long dike, "planting hibiscus willows on it, which is picturesque" and became one of the beautiful scenery of the West Lake. In the Ming Dynasty, Wu Cheng'en also described the harsh environment such as the Flame Mountain and its transformation in The Journey to the West, and punished Wu Zhuangguan for destroying ginseng and fruit trees and other acts that destroyed nature.
Three. Experience summary People have gained some knowledge about the ecological environment and the laws of reproduction and growth of animals and plants in their daily life, hunting and poultry domestication, and agricultural management, which in turn became the empirical guidance for the ancients to protect nature. In 1 1 century BC, the Western Zhou Dynasty issued a decree to cut down sacrifices: "No houses are allowed to be destroyed, no wells are allowed to be filled, no trees are allowed to be cut down, and no six animals are allowed to move. Those who can't do this will die without forgiveness. "
This is an earlier law in China to protect water, animals and forests. The protection of natural resources in Lu's Spring and Autumn Annals is more specific, and it is called "four seasons ban".
In the specified season, it is forbidden to cut down trees casually in the mountains, cut grass and burn ashes, hunt birds and catch fish and turtles. Fourth, environmental protection laws and regulations In ancient literature, there are also stories of strict compliance with environmental protection laws and regulations.
There is a story in Mandarin called "Li Ge Duan", which tells that Lu went to Surabaya to cast a net for fishing in summer. The doctor Li Ge came out to stop him, saying that according to the system stipulated by his ancestors, "Xia San Yuechuan Ze did not get into the net". He not only tore the fishing net, but also told Lu Guxun: In order to protect plants, birds, animals, fish and insects and make them thrive, the regenerated branches on the mountain should not be cut again, and the immature aquatic plants in the water should not be cut, and fishing should not be done.
In Guanzi, nature protection is raised as a condition for whether a monarch is qualified to rule: "Because a monarch can't keep his mountains and rivers, he can't be the king of the world." He also said: "Those who see the bud of the mountain will be forbidden, and those who close the mountain will die without forgiveness.
Violators, left foot in, left foot broken; Right foot in, right foot out. The ban seems too harsh, but it also reflects the determination of ancient rulers to protect natural resources.
Ancient rulers not only prohibited the destruction of natural resources, but also paid attention to the protection and development of natural resources. Qin Shihuang once ordered the construction of Chidao all over the country and planted pine trees beside it.
He also formulated laws and regulations on the protection of mountains, waterways, plants, birds, animals and fish. Laws of other dynasties, such as the laws of the Tang Dynasty and the Qing Dynasty, have similar records.
Many thinkers hold the same view. For example, Xunzi believes that there are certain rules when all animals and plants belonging to human natural resources must be banned from hunting and when they can be developed and utilized, that is, "it is time to cut down and grow." By adhering to this system, we can "have no children in the mountains and the people have more material things."
It not only protects the environment, but also develops the economy.
3. What ancient poems about environmental protection have left rich records about ancient environmental protection thoughts and practices in China ancient cultural classics?
1. Myths and legends Ancient people engaged in activities to improve and protect the environment under extremely difficult natural conditions. Without written records at that time, these activities could only be handed down in the form of myths and legends. Gun Yu's Water Control, Jingwei's Reclamation, Goddess Mending Heaven and Houyi Shooting the Sun all belong to this category. Of course, these activities to improve or protect the environment are not carried out by individuals such as Kun Yu and Nu Wa, but by the whole clan and tribe.
Second, literary works In a large number of classical literary works, there are also descriptions of improving and protecting the environment, reflecting the importance that the ancients attached to environmental protection. Tao Yuanming, a poet in the Jin Dynasty, likes planting willows best. After resigning and retiring, he always became friends with Yangliu.
He also planted five willows in front of the house, calling himself "Mr. Five Willows", and wrote many poems that love trees: "Yu Liu Yin's back eaves, Li Tao Luo tang qian", "Orchids linger under the window, and willows bloom in front of the hall". When Du Fu, a poet in the Tang Dynasty, lived in a thatched cottage in Chengdu, he never forgot to afforest in the four seasons. He also asked his friends for saplings with poems instead of letters: "There are few flowers in the thatched cottage, and you want to plant them now, regardless of your childhood and plum blossoms.
Stalagmite street is home, and the orchard house is looking for it. Su Shi, a literary giant in the Song Dynasty, also loved planting trees. "When I was a teenager, I planted pine trees in Donggang.
Moving an inch of roots at first is as trivial as transplanting rice seedlings. "is to describe his youth of planting trees.
Later, as an official in Hangzhou, he built a long dike, "planting hibiscus willows on it, which is picturesque" and became one of the beautiful scenery of the West Lake. In the Ming Dynasty, Wu Cheng'en also described the harsh environment such as the Flame Mountain and its transformation in The Journey to the West, and punished Wu Zhuangguan for destroying ginseng and fruit trees and other acts that destroyed nature.
Three. Experience summary People have gained some knowledge about the ecological environment and the laws of reproduction and growth of animals and plants in their daily life, hunting and poultry domestication, and agricultural management, which in turn became the empirical guidance for the ancients to protect nature. In 1 1 century BC, the Western Zhou Dynasty issued a decree to cut down sacrifices: "No houses are allowed to be destroyed, no wells are allowed to be filled, no trees are allowed to be cut down, and no six animals are allowed to move. Those who can't do this will die without forgiveness. "
This is an earlier law in China to protect water, animals and forests. The protection of natural resources in Lu's Spring and Autumn Annals is more specific, and it is called "four seasons ban".
In the specified season, it is forbidden to cut down trees casually in the mountains, cut grass and burn ashes, hunt birds and catch fish and turtles. Fourth, environmental protection laws and regulations In ancient literature, there are also stories of strict compliance with environmental protection laws and regulations.
There is a story in Mandarin called "Rige Duane", which tells that Lu went to Surabaya to cast a net for fishing in summer. The doctor Rige came out to stop him, saying that according to the system stipulated by his ancestors, "Xia San Yuechuan Ze did not get into the net." He not only tore the fishing net, but also told Lu Guxun: In order to protect plants, birds, animals, fish and insects and make them thrive, the regenerated branches on the mountain should not be cut again, and the immature aquatic plants in the water should not be cut.
In Guanzi, nature protection is raised as a condition for whether a monarch is qualified to rule: "Because a monarch can't keep his mountains and rivers, he can't be the king of the world." He also said: "Those who see the bud of the mountain will be forbidden, and those who close the mountain will die without forgiveness.
Violators, left foot in, left foot broken; Right foot in, right foot out. The ban seems too harsh, but it also reflects the determination of ancient rulers to protect natural resources.
Ancient rulers not only prohibited the destruction of natural resources, but also paid attention to the protection and development of natural resources. Qin Shihuang once ordered the construction of Chidao all over the country and planted pine trees beside it.
He also formulated laws and regulations on the protection of mountains, waterways, plants, birds, animals and fish. Laws of other dynasties, such as the laws of the Tang Dynasty and the Qing Dynasty, have similar records.
Many thinkers hold the same view. For example, Xunzi believes that there are certain rules when all animals and plants belonging to human natural resources must be banned from hunting and when they can be developed and utilized, that is, "it is time to cut down and grow." By adhering to this system, we can "have no children in the mountains and the people have more material things."
It not only protects the environment, but also develops the economy. Reference: /Article_Show.asp? ArticleID=2 185 .
4. Seeking ancient poems about environmental protection In a large number of classical literary works, there are also descriptions of improving and protecting the environment, which reflects the ancient people's attention to environmental protection.
Tao Yuanming, a poet in the Jin Dynasty, likes planting willows best. After resigning and retiring, he always became friends with Yangliu. He also planted five willows in front of the house, calling himself "Mr. Five Willows", and wrote many poems that love trees: "Yu Liu Yin's back eaves, Li Tao Luo tang qian", "Orchids linger under the window, and willows bloom in front of the hall".
When Du Fu, a poet in the Tang Dynasty, lived in a thatched cottage in Chengdu, he never forgot to afforest in the four seasons. He also asked his friends for saplings with poems instead of letters: "There are few flowers in the thatched cottage, and you want to plant them now, regardless of your childhood and plum blossoms. But in stalagmite street, I went home and asked for it in the orchard room. "
Su Shi, a writer in the Song Dynasty, also loved planting trees. "When I was a teenager, I planted pine trees in Donggang. Moving an inch at first is as trivial as transplanting rice. "
Is to describe the scene of planting trees when he was young. Later, as an official in Hangzhou, he built a long dike, "planting hibiscus willows on it, which is picturesque" and became one of the beautiful scenery of the West Lake.
In the Ming Dynasty, Wu Cheng'en also described the harsh environment such as the Flame Mountain and its transformation in The Journey to the West, and punished Wu Zhuangguan for destroying ginseng and fruit trees and other acts that destroyed nature.
5. Ancient poems and sentences that protect the environment, taken properly and used appropriately, are often enough. -"History as a Mirror" Volume 234
Save a drop of water today and leave a drop of blood for future generations.
Please lift your feet, listen, the grass is crying!
Who can stand living with a gas mask every day? -Still fresh air!
The sky is the home of birds, the river is the home of fish and the earth is our home.
Let Mother Earth always be young and beautiful.
Bring green to every corner of the world and let it flow into people's hearts.
Exhaust gas, stop! Waste of water, stop! It's dirty, go away!
Trees are shaded and flowers are everywhere-an ideal home depends on everyone.
People who destroy the environment will eventually be punished by nature.
With your hands, there is no place for garbage to slide.