Poems about preventing micro-duration 1. Poems about preventing micro-duration in times of peace in times of peace
The original text of Wei Zhi's ten thoughts on admonishing Taizong (from the twenty-first Wei Zhi in the seventy-first biographies of the old Tang Dynasty)
Original text:
The elders who are eager for wood will consolidate their roots; Those who want to flow far away must dig their fountains; He who thinks about the security of the country will accumulate his moral righteousness. The source is not deep, but the flow is far away. The roots are not solid, but the length of the wood is sought. The morality is not thick, but the country is safe. Although I am stupid, I know that it is impossible, but the situation is wise. People should be the most important artifacts, living in a large area, not thinking about being prepared for danger in times of peace, abstaining from extravagance and frugality, and cutting down roots to make trees flourish, plugging up sources and wanting to flow long.
every hundred heads of state inherit the destiny of heaven and earth, and those who are good at the beginning are complex, and those who are good at the end are widowed. Is it easy to take and difficult to keep? If you cover your worries, you will treat them wholeheartedly. If you are successful, you will indulge in pride. Wholehearted wuyue is an organic whole, while proud things are the same as flesh and blood. Although Dong thought it was severe punishment, he shook it with anger, but eventually he was excused without mercy, and he was respectful but not convinced. Resentment is not great, but people are to be feared; It is advisable to be cautious when carrying a boat and overturning it.
if you are sincere in seeing and wanting, you should be content with your self-discipline; if you will do something, you should think about Zhi Zhi to protect people; if you are worried about high risks, you should be modest and eager to graze; if you are afraid of overflowing, you should think about rivers and rivers and rivers; if you play music, you should think about three drives; if you are worried about laziness, you should be cautious and respect the end; if you are worried about covering up, you should be humble and accept it; if you are afraid of evil, you should think about being upright and be evil; if you are grateful, Use civil and military skills, and rule by hanging down the arch. Why bother to think hard, instead of the Ministry of Baisi?
Analysis:
Ten Thoughts on admonishing Emperor Taizong is an essay written by Wei Zhi, a famous prime minister of the Tang Dynasty, to Emperor Taizong. In this article, Wei Zhi closely follows the principle that "those who think about the country's security will accumulate their moral righteousness", which is an important thought of Anbang governing the country under the historical conditions at that time. Its theme is to remind Emperor Taizong that in order to make the country long-term stability, the king must strive to accumulate moral righteousness, and put forward ten suggestions in detail, such as being prepared for danger in times of peace, refraining from extravagance and saving. Wei Zhi dared to remonstrate directly. During the Zhenguan period, he successively preached more than 2 teachings, emphasizing that "listening to others is bright, while listening to others is dark", which played an important role in the "Zhenguan governance" initiated by Emperor Taizong.
2. A poem to prevent Wei Du from gradually being prepared for danger in times of peace
"Ten Thoughts on Emperor Taizong" Wei Zhi
An elder who asks for wood will be firmly rooted; Those who want to flow far away must dig their fountains; He who thinks about the security of the country will accumulate his moral righteousness. The source is not deep, but the flow is far away. The roots are not solid, but the length of the wood is sought. The morality is not thick, but the country is safe. Although I am stupid, I know that it is impossible, but the situation is wise. People should be the most important artifacts, living in a large area, not thinking about being prepared for danger in times of peace, abstaining from extravagance and frugality, and cutting down roots to make trees flourish, plugging up sources and wanting to flow long.
every hundred heads of state inherit the destiny of heaven and earth, and those who are good at the beginning are complex, and those who are good at the end are widowed. Is it easy to take and difficult to keep? If you cover your worries, you will treat them wholeheartedly. If you are successful, you will indulge in pride. Wholehearted wuyue is an organic whole, while proud things are the same as flesh and blood. Although Dong thought it was severe punishment, he shook it with anger, but eventually he was excused without mercy, and he was respectful but not convinced. Resentment is not great, but people are to be feared; It is advisable to be cautious when carrying a boat and overturning it.
if you are sincere in seeing and wanting, you should be content with your self-discipline; if you will do something, you should think about Zhi Zhi to protect people; if you are worried about high risks, you should be modest and eager to graze; if you are afraid of overflowing, you should think about rivers and rivers and rivers; if you play music, you should think about three drives; if you are worried about laziness, you should be cautious and respect the end; if you are worried about covering up, you should be humble and accept it; if you are afraid of evil, you should think about being upright and be evil; if you are grateful, Use civil and military skills, and rule by hanging down the arch. Why bother to think hard, instead of the Ministry of Baisi?
3. How to write a composition on the topic of "preventing micro-delays"
In my spare time, I carefully read the article "Introduction to Lingguan" written by Ouyang Xiu, and I was deeply touched. Among them, the author's incisive assertion that "disasters often accumulate in small amounts" is often thought-provoking.
It seems incredible that some small negligence can lead to disaster. However, what is hidden in it is an irrefutable objective law that people have obtained in social practice for thousands of years.
I remember that there is a saying, "A small hole is not mended, but a big hole suffers", which more vividly reminds this truth, doesn't it? An ant nest is insignificant, but if it is not blocked in time, it can destroy a long embankment. Anyone who has studied philosophy knows that this result is caused by the fact that the development of things always begins with quantitative change, and the accumulation of a certain amount will prompt the nature of things to change. It can be seen that some inconspicuous "small things" are often the root of "evil", but one word-"product" plays a role in it.
many people attach great importance to the word "product", but most of them consider it positively, such as "learning should accumulate" and so on. And the opposite? Not necessarily. In fact, the adverse effect of the word "product" is not uncommon, and it is often ignored.
As far as personal conduct is concerned, if a person is often informal or "does the opposite" in peacetime, he will always be punished in the end. Like Feng Daxing and Sailor Zhu, they have degenerated from an "open college student" into criminals of the people! Such a painful fact can't help but be thought-provoking. Isn't it because they usually don't pay attention to their moral and emotional cultivation? If they had paid attention to this, they would not have been stuck in the mud. Isn't this "evil" caused by the word "product"?
It is true that people have a little negligence for a while, and it is understandable. What is important is that we have to pay attention to our own mistakes, disagree with them, and we can't excuse and forgive them. The idea that it will never happen again is actually self-deception. Generally speaking, it is not this time and it will not happen again. Not strict with yourself is often the root cause of "small things often accumulate".
at this point, we might as well say that "suddenly small" is not terrible, but only "suddenly small often accumulates". Whether we can turn "small" into "nothing" depends on our attitude towards "small". If you don't pay attention to the "sudden slight" of your own conduct for a long time, how can you not have a vicious expansion? "Don't act on the small evil, and don't act on the small good". Isn't this sentence that Liu Bei said before he died a good inspiration for us? To abstain from evil and cultivate good, we should not take it lightly. Therefore, in normal times, we must guard against delay. It is conceivable that if each of us can "do whatever is good when we see it, and never be evil at the beginning". Then how noble people's thoughts and sentiments will be, and social civilization will take a more amazing step forward!
this should be the case for a person's life conduct, and the rest is self-evident. In short, whenever we are involved in this aspect, we must adopt the attitude of "being strict with ourselves". "If you are good, you must be self-sufficient; "If you feel sorry for yourself, you must reflect on yourself." If you really get into this habit, you won't worry about the "disaster".
I'd like to send you my thoughts for encouragement.
Comment: This article has a clear point of view, highlights the key points, closely follows the "minor" and "accumulation", and clarifies that disasters often accumulate in minor ones, and requires everyone to "abstain from evil and cultivate good" and prevent minor ones from creeping in. Only in this way can we not worry about the coming of "disasters". In order to clarify this view, the author does not pile up materials, but uses ideas to command materials and use materials to explain ideas.
The article begins with "sudden ignorance", citing a proverb and an example, which confirms the objective law that sudden ignorance can lead to disaster arrival. Then, from the viewpoint of dialectical materialism, the author discusses that the word "product" plays a decisive role between ignorance and disaster, grasps the word "product", and discusses the reaction of "product" with countless facts, indicating that "product" is the key to disaster. Finally, it puts forward the solution to the contradiction, that is, to be "strict with self-discipline", to prevent procrastination, and to quote Liu Bei's words to enlighten people to "abstain from evil and cultivate good". The article is written here, and the purpose is clear at a glance.