1. Poems about Budai Monk
Poems about Budai Monk 1. What are the poems about "Budai Monk"
1. It is said that this contract was made at that time Weng, I came here by chance to laugh at the spring breeze.
Suddenly I threw the bag away and found that the ground was empty and the sky was high. ——Song Dynasty. Chen's "In response to Li Tianyi from Baili coming to ask for ten poems similar to Fengchuan·Yuelin"
2. This old man has no memory and forgets the month and day of his birth.
Peaches and plums in the spring breeze can be very eventful, and they are specially told to people every year. —— Song Dynasty's Shi Puji's "Maitreya Master Maitreya's Eighth Birthday in February"
3. It's like being in the mountains, and it's suitable for the wild mood. The old chrysanthemums do not bloom, but the autumn butterflies turn to their flutes.
Sitting alone and playing with things, everything is in harmony with my mind. Far away from Wei and Suzhou, looking for a sentence that is not a name. ——"Three Poems in Nine Days" by Zhang Si of the Song Dynasty
4. The lake is a small path, and the gate is deep with graceful pine trees. There is an ancient Buddhist house in the middle, but no one has even heard of it.
Spring clouds bring flying rain, and the cold color comes to Cangcen. Who knows that the army and horses are prosperous, but I can see the vines and luoyin.
I have been thinking about it all my life, and I am looking for it in my dream. A person who does not want to avoid the world is in agreement with this ancient heart. ——Song Dynasty. Zhang Yuanqian's "Ding Weisui's Spring Passing at Binzang Temple in West Lake"
5. The ancient sound of three feet of silk tung, the breeze and the bright moon are the intimate.
There was no news after Boya left, and the bond between meeting Jun and his family was so deep. ——Zhao Youzhi of the Song Dynasty, "Cheng You Visits with a Qin"
2. Budai Monk's Poems
Budai Monk's Self-Inscribed Poems
I Have a Budai
I have a cloth bag, which is empty and has no worries.
Expand it in all ten directions and feel at ease.
One bowl of food for thousands of families, and one person traveling thousands of miles alone.
When you see someone, you are always happy, and when you ask for directions, your head is full of white clouds.
Budai Monk's Enlightenment Poems
Retrograde turns out to be forward
When you plant green rice seedlings in the fields, when you lower your head, you can see the sky in the water;
< p> Only when the mind is pure can we follow the path. To retreat is to move forward.Budai Monk's Poetry on Treating Others
A broad-minded person must endure humiliation
If you meet a close friend, you will be at peace even if you meet an enemy;
Be broad-minded but have to endure humiliation and obey him happily.
3. Sentences to describe Budai Monk
Budai Monk was an eminent monk from the Five Dynasties.
The name of the Dharma is related to this, and it is also called Changtingzi. A native of Fenghua, Mingzhou (Zhejiang).
Known for his miraculous powers, he begged for alms in Jiangsu and Zhejiang, visiting towns and villages. He often carries a cloth bag on his shoulders and holds a tin staff and Buddhist beads in his hands. He is short and fat, has a kind face, a bowed smile, and a big belly. He is known as the cloth bag monk.
Budai monk has an optimistic and harmonious personality, is tolerant and generous, is happy-go-lucky and lies on the floor. Able to laugh at all insults and insults without getting angry or angry, never care about others or retaliate against others, let alone argue with others.
And it can also show good or bad luck to others, which is all effective. So people liked him very much and called him "Happy Buddha".
In the late years of the Later Liang Dynasty, this monk sat in front of Yuelin Temple in Mingzhou. Before his death, he left a verse: "Maitreya, the true Maitreya, has hundreds of billions of avatars, showing himself to the world at all times, but the world does not know it." Poetry, people at that time believed that he was the incarnation of Maitreya Bodhisattva. The big-bellied Maitreya enshrined in most Chinese Buddhist temples in China is his statue.
Budai Monk once wrote many poems and verses to explain his understanding of Buddhism and his unique views on life. Below we will analyze some of his verses.
4. Sentences to describe Budai Monk
Budai Monk was an eminent monk from the Five Dynasties. The Dharma name corresponds to this, and it is also called Chang Tingzi. A native of Fenghua, Mingzhou (Zhejiang). Known for his miraculous powers, he begged for alms in Jiangsu and Zhejiang, visiting towns and villages. He often carries a cloth bag on his shoulders and holds a tin staff and Buddhist beads in his hands. He is short and fat, has a kind face, a bowed smile, and a big belly. He is known as the cloth bag monk. Budai monk has an optimistic and harmonious personality, is tolerant and generous, is happy-go-lucky and lies on the floor. Able to laugh at all insults and insults without getting angry or angry. I never care about others or retaliate against others, let alone argue with others.
And it can also show good or bad luck to others, which is all effective. So people liked him very much and called him "Happy Buddha". In the late years of the Later Liang Dynasty, the monk Qi was sitting in front of Yuelin Temple in Mingzhou. Before his death, he left a verse: "Maitreya, the true Maitreya, has hundreds of billions of incarnations. He always shows it to the world, but the world does not know it." People at that time thought that he It is the incarnation of Maitreya Bodhisattva. The big-bellied Maitreya enshrined in most Chinese Buddhist temples in China is his statue. Budai monk once wrote many poems and verses to explain his understanding of Buddhism and his unique views on life. Below we will analyze some of his verses.
5. Who knows the meaning of Budai Monk’s rice-planting poem?
: “When you plant green rice in the field with your hands, you can see the sky in the water when you lower your head. Only when the six roots are pure is the way, retreat turns out to be the way. ""
It is said that this "Poetry of Rice Planting" was written by Budai monk during the Northern and Southern Dynasties when he was traveling among the people and stayed with some rice transplanting farmers. When it comes to Budai monk, everyone should be familiar with it. In fact, the shape of the statue of "Maitreya Bodhisattva" originated from Budai monk in the Northern and Southern Dynasties.
The Buddhist name of Budai Monk is also called "Qi Shi". Because he often carries a cloth bag containing scriptures, alms bowls and other daily utensils when traveling among the people, people call him "Budai Monk". When he passed away, people realized that he was actually the incarnation of Maitreya Bodhisattva.
On the surface, this poem by Budai Monk describes the farmers’ experiences and perceptions when planting rice seedlings, but in fact it fully captures the inner realm and mysteries of the Taoist practice. The surface meaning of this poem is that the transplanter holds the rice seedlings in his hands and fills the paddy field one by one. When transplanting the rice seedlings, you can see the endless blue sky and white clouds reflected in the paddy field. The seedlings need their "roots" to be clean and not rotten before they can grow into "rice (road)" in the future. When transplanting the rice seedlings, they seem to move backward while inserting, but they keep moving forward.
So, what is the true Buddhist philosophy contained in this poem? The "field" in "Planting green rice seedlings into the field" actually refers to our heart - that is, the light of the Tathagata that is inherent in all living beings, just like the void. The action of "planting rice seedlings" in this sentence refers to It represents everything we do with body, speech and mind in daily life, such as seeing things, hearing sounds, walking, sitting and lying, speaking, silent and moving, etc. The meaning of the whole sentence is that just like green rice seedlings planted in a paddy field, all our usual thoughts, actions and words arise and disappear in the light of the Tathagatagarbha, which is like space. Even so, the emptiness and light of the Tathagatagarbha are His nature has never wavered or changed.
The "lower head" in "lower your head and you will see the sky in the water" is a metaphor for quenching all delusions and distracting thoughts, and withdraw all your attention to observe and be aware of your body and mind; "you will see the sky in the water" means “You can realize that the true face of the body, mind, and external world is like an endless void.” When a person devotes all his attention to being aware of and experiencing the true face of body and mind, he will find that our body and mind are not actually what we usually feel - flesh and blood, solid, with texture and weight, but It is as clear and unobstructed as the void, without any reality.
If a person further investigates carefully based on the experience of "not knowing what he is", gradually when the heat is reached, the "bottom of the barrel will leak out", the body and mind will shine brightly, and he will realize that there is no truth in it. The immortal nature of mind. "Heart Sutra" says: "Avalokitesvara Bodhisattva, walking in the deep Prajnaparamita for a long time, saw that the five aggregates are empty, and survived all the hardships.
Relic! Color is not different from emptiness, emptiness is not different from color, color is emptiness , empty is color; the same is true for thoughts and consciousness. The relics are empty and have no appearance, no dirt, no increase or decrease.
There is no color in the air. "Feelings, thoughts, thoughts, consciousness..." Therefore, the nature of the five aggregates "form, feelings, thoughts, thoughts and consciousness" that constitute our body and mind is empty and has no self-nature.
Since emptiness is the reality of all dharmas, why do we feel that our bodies and external environments really exist? It turns out that there is an extremely hidden and subtle thought in our hearts. This kind of thought clings to our own body, mind and everything in the external environment as real, just like people watching TV clinging to the existence of living people on TV. This kind of attachment is obviously not in line with the truth and is an inverted attachment or misunderstanding of the reality of all dharmas. For ordinary people, this kind of subtle wrong attachment in the heart has always existed since the beginning of time and has never disappeared. Therefore, ordinary people have always been in this wrong understanding of the world, wandering in life and death, unable to understand the reality of all dharmas. Mutually.
"Buddha" is the abbreviation of "Buddha" in Sanskrit. "Buddha" means the one who is enlightened. The so-called enlightened person is the person who awakens from the illusion of ordinary people. Our master, Shakyamuni Buddha, saw the star under the Bodhi tree and realized enlightenment. He said that all sentient beings have the wisdom and virtue of the Tathagata, but they cannot realize it because of delusional thinking and persistence.
Therefore, if all sentient beings want to become Buddhas and understand the wisdom and virtue of the Tathagata, they must get rid of the wrong thoughts in their hearts that regard all dharmas as real. The "six roots" in "The pure six roots are the way" refers to the "eyes, ears, nose, tongue, body and mind".
The so-called "purity of the six roots", from a relatively shallow level, means that when these six roots are exposed to the six realms of "color, sound, fragrance, touch, and law", there are no troublesome thoughts such as "greed, anger, and ignorance" in the heart. . It is often said in Buddhist scriptures that ordinary people's "six roots are impure." This does not mean that the six roots of ordinary people are impure in themselves, but it means that when the six roots of ordinary people are exposed to the environment, there must be troublesome thoughts such as greed, anger, and ignorance arising in the mind.
Just like if food is adulterated with poison, the food will no longer be edible. When our six sense organs are facing the environment, if there are troublesome thoughts such as greed, anger, and ignorance accompanying us, then we will feel all kinds of pain and decline.
If the six roots are opposite to each other, on the one hand, we can let the six roots illuminate all things like a bright mirror, and on the other hand, let our mind roots remain motionless, without distinction, delusion, or delusion. Any greed, anger, and troubles, these are the six roots that are pure. If a person can achieve the purity of the six roots, he is a true "Taoist". This person will surely be able to gradually enter the holy stream and deeply experience the nature of the heart.
The fundamental reason why ordinary people wander around in life and death is the six impure roots. When their six sense organs are in contact with the environment, the delusion and worry of holding themselves and the external environment as real will naturally arise; if the external environment is desirable, the worry of greed will arise; if the external environment is undesirable, the worry of anger will arise. will follow.
Therefore, a Taoist should "take care" of his own mind at all times. When the six sense organs are facing each other, he should use various means to prevent the worries of greed, anger, and ignorance from arising, or use awareness to dissolve the worries of greed, anger, and ignorance.
The "retreat" in "regress turns out to be forward" is a metaphor for turning your attention away from the external environment and focusing on your own body and mind.
The reason why ordinary people cannot be enlightened is that they refuse to "go backward" and only know how to "move forward" - that is, all their attention is devoted to the external environment, and they go to the external environment to pursue delusions, while they only know how to "move forward" in the inner world. We never observe the various wrong thoughts that arise, and we never investigate the ultimate truth of body and mind. As long as anyone is willing to "bow down" and "step back", he will surely gradually understand the truth of all dharma. Therefore, the poem says that "stepping back is actually moving forward."
6. Poems about monks
1. "Crying the Boyan Monk" Tang Dynasty: Jia Dao
The moss-covered stone bed is new, and the teacher once occupied several places. spring. I wrote the traces of the road, but burned my body while sitting in meditation.
The pagoda courtyard is closed with pines and snow, and the passage room is locked with dust. I feel sorry for myself that shedding tears is not an empty person.
2. "Visiting Panshi Temple at Night to Pay Respect to Monk Zheng" Tang Dynasty: Cen Shen
I temporarily consulted the eminent monk and came to find the lonely man in the wild temple. The flowers on the bank hide the water weed, and the stream bamboo reflects the wind stove.
There is a new magpie in the nest on the top, and old pearls are found in the clothes. He didn't stop talking about Zen, so he stopped and hesitated.
3. "Sending Monk Qinzhao to Suiyang to invite the prefect" Tang Dynasty: Liu Changqing
The burning lamp was passed down to the Seventh Ancestor, and the stick and tin were the princes. Come and go without any intention, things flow naturally.
The green mountains are full of spring, and you can follow the boat day and night. I know that when I get to the foot of Liang Garden, people rely on this place to visit.
4. "Monk Qiyi's Shadow Hall" Tang Dynasty: Liu Changqing
A man who lives in the world and forgets the world, who can tell the difference when he comes and goes. The body is in the void like a passerby, and the mind is like a floating cloud about birth and death. The desolate and floating clouds will never return, and the desolate legacy of the teachings will still be passed down after death.
In the old place, I am worried about seeing the two trees there, and the empty hall is just a lamp hanging. A lamp always shines on the sand of the Ganges,
The twin trees still have fallen flowers from the sky. The ceiling is silent and the fragrance is deep in the palace, and the moss is green and the courtyard is empty.
In the past, I visited the Zen gate with my spiritual thoughts, and often received a few words to clarify the truth. Now I am lonely and have nothing to gain,
Only my disciples are full of tears.
5. "Ti Ling Xuan Monk's Courtyard" Tang Dynasty: Guan Xiu
The Xuan window leads to Lan Cui, and the teacher has forgotten the world. He only loves to talk about his ancestors, who once lived in the wilderness.
The sound of the spring flooded the bed, and the clouds disturbed the incense of the stove. Those who ask questions should read the sutra above.
6. "Gift Scenery to the Monk's Courtyard" Tang Dynasty: Guan Xiu
His appearance is as ancient as snow, and his reading is twenty frosts. Normally, I only advise poets to treat heart sores.
The charcoal fire burns over the lake, the mountains are clear and the purple bamboos are cool. Nothing happened happily, the water flowed freely.
7. "Two Poems to the Monk Jiufeng after the Rebellion" Tang Dynasty: Guanxiu
After the Rebellion, the nunnery should be close to the stone tower. The strange fragrance rests due to the snow, and the fairy fruits fall into the pond and float.
The old poet is full of patterns, but his heart is still empty. You should laugh at me because I am alone in this world.
Chic and chic again, the pine roots alone dominate the Wu. The ice of the waterfall folds and folds, and the burning is gone.
The old man is wearing a cold clothes, and Gu Yun enters the kitchen quietly. I don’t know if I know it, but I have reached the point of no distinction.
8. "Qianqiu Sui (Monk Xue Lin Shou Banquet)" Song Dynasty: Liu Chenweng
The new knot is familiar, I want to ask who is the first. In the plum shadow, bees are buzzing around. On the waning moon of the third watch, there was a frosty night and dawn. The creek bridge is small, and the spring breeze is expected to arrive every year.
When the bluebird went away, no one swept the fallen leaves. The copper pillars are flat and the Yaochi is old. The bell is broken in the Changle tree, and the horse falls on the Xianyang Road. Looking back, I saw people selling Nanjing dates on the street.
9. "Midnight Song (Friends of Monks)" Song Dynasty: Peng Yuanxun
Looking at the spring shirt, half of it is in the box, and there are traces of wine and flower dew. Hating peaches and plums is like the wind passing by, and old friends in dreams become fog. The beautiful lady Linying, the young master of Qinchuan, who is the late queen? Looking back at other people's homes, flowers and ponds, my hometown is just around the corner, but I haven't returned home yet.
I listened to the music last night and heard the music urgently. I woke up from the drunkenness and I didn’t know where I was. There are many wandering feelings, and it is easy to feel aging, and it is infinitely pitiful. In front of Xi Zun's eyes, the beauty has faded away the cold and heat. Young and romantic, not familiar with spring affairs, chasing the east wind. When he is old, you will be old in Bashan, and you will listen to the rain.
10. "Three Poems by Wen Dayuan Monk Shun Shi" Tang Dynasty: Guan Xiu
The royal family is now destroyed, but I still hear that my master is mourned. Whether you can get the ancient pictures or not, there is no doubt that you will go to the inner courtyard.
The ghosts of Yue are crying in the middle of the month, and the snow is falling in the pine niche. It must be written in five colors before a high monument can be erected.
Outside the pines and shanks of Yewei, between Zhilan and Jimeng. Jinxi issued the edict again and only waited for the six dragons to return.
If it doesn’t last forever, it will burn the four mountains. There will always be tears of gratitude, and the water gurgling from afar.
The teacher is well-known, and the lonely peak always appreciates his affection. If you travel beyond three points, try to level the seven sages.
The bitter mist buries the empty room, and the singing ape makes the sound of swallowing. Now that I was feeling melancholy, Zeng Mu got out of bed to welcome him.
Reference materials
Ancient Poetry Website: http://so.gushiwen.org/
7. What are the ancient poems about monks
< p> 1. "Song of Monk Shitou Cao'an"Era: Song Dynasty Author: Shi Yinsu
In the song of Monk Shitou Cao'an, I wonder if Shen Fang will survive.
Never compare thatched tiles with clear waves that are three inches away from the hook.
2. "The Praise of the Monk Baiyunduan"
Era: Song Dynasty Author: Shi Zhiyu
Accepting a few agencies, there is no eye for inspection.
To build up the diaphragm from time to time, just simmer the radish.
3. "Two Praises to Monk Baiyunduan"
Era: Song Dynasty Author: Shi Zonggao
What is lacking is reduced, and what is abundant is added.
Dharma doesn’t know how to do it, but he rebels against Xitian.
4. "Presenting to the Monk in the Snow House in Zhongzhu"
Era: Song Dynasty Author: Shi Yunxiu
The Dharma Realm is full of splendor and splendor, the city is full of smoke and willows, and the spring is deep. .
After they opened the door and met each other in a snap, all their good fortune and wealth were wasted.
5. "Send Monk Ginseng to Monk Taiidi Jue and Monk Shixi to List"
Era: Song Dynasty Author: Shi Shaotan
Former Baogong Xi Hou Mr. Bao, the avatar is in Linglong.
There is no need to talk about the host and guest when searching, the twelve-faced gates are the same.
6. "The Budai Monk Praises and Respects the Holy Rhyme"
Era: Song Dynasty Author: Shi Huiyuan
The cloth bag is opened, and the ape crows at dawn.
Haiyue escapes, and the path of Buddha and demon is cut off.
Row after row, outstanding and outstanding.
A big machine cannot be beaten with a stick, but a sharp sword can shed blood.
Farewell, go to sea in Kunlun wearing snow on your head.
8. Poems about monks
Farewell to Monk Foguang (Bai Juyi) at the foot of the mountain
Sir, I am sending you off to the mountain for my journey. Who knows this.
I am already seventy years old and ninety years old. I should know that he will be born in the future.
Praise to the Bird Nest Monk (Bai Juyi)
He is lean and skinny and has been practicing for a long time. He wears linen clothes to express his Taoism.
Once upon a time, there was a grass hut built near a green tree, and I knew there was a bird's nest at the end of the world.
A poem for a monk in a bird's nest (Bai Juyi)
The Buddha has a road but does not know where to go. His head is white and his teeth are yellow, but he still chants sutras.
How many years have I been drinking the wine of the Sravakas? I am still drunk and still haven’t woken up.
In the evening, I went to Panshi Temple to pay homage to Monk Zheng (Cen Shen).
After a short talk with the eminent monk, I came to look for the orphan in the wild temple. The flowers on the bank hide the water basin, and the stream reflects the wind stove.
There is a new magpie in the nest on the top, with old beads in its clothes. He didn't stop talking about Zen, so he stopped and hesitated.
Presented to the bare-shouldered monk (Du Xunhe)
His mountain clothes and clogs are stained with berry moss, and his eyes are still open to the world. If you were living in this world compared to my master, how would you be like a stranger sleeping in a rock? I just heard that the tin stick left Sanchu, and said that I would follow the fate to Wutai.
Reciting poems while drunk and asking about Zen principles, for whom should I go and for whom should I come?
Changlufu Monk Zhenzan (Huang Tingjian)
The pines are withered and the bamboos are thin, which means that the year is cold.
The mountains are high and the water is deep, so don’t do anything wrong.
Take scholars from many countries and decorate this land like the hands of the Tao family.
I brushed off the abbot and sat on the couch, not receiving anything.
The first thing that comes out of all things is the deep roar of thunder, the ginseng of the lonely.
If you use the seal of Dharma Realm and the seal of hair to seal the sea, the monk Yao will be frightened and go to Wuxian.
Crying for the monk Baiyan (Jiadao)
The moss-covered stone bed is new, and the teacher has been there for several springs. I wrote the traces of the road, but burned my body while sitting in meditation.
The pagoda courtyard is closed with pines and snow, and the passage room is locked with dust. I feel sorry for myself that shedding tears is not an empty person.