In order to disappoint his prediction, King Jinghe changed the rainfall to Chen privately. Destroyed Yuan Shoucheng Guap, but lost accuracy. Yuan Shoucheng asserted that the Dragon King violated this law and would be beheaded by Wei Zhi, the prime minister of the Tang Dynasty. And let the dragon king seek a way to survive from Emperor Taizong. The dream of Emperor Taizong, the Dragon King, interceded and agreed, and ordered Wei Zhi to serve in the court, so that he could not kill the dragon.
Yuan Shoucheng repeatedly advised fishermen to fish in the Jinghe River, which led to the arrest of a large number of aquarium of King Jinghe, which annoyed King Jinghe, so King Jinghe and Yuan Shoucheng got into trouble. I didn't expect Lao Yuan to let Lao Wang go his way and make a bet with him, but it happened that Lao Wang was out of his mind, broke the dogma and lost his life. At this time, Yuan Shoucheng set a trap for him and asked him to ask the Tang King for help. How do mortals manage the affairs of immortals? Isn't this killing him (this kind of thing is too white for Venus).
When it rained, King Jinghe was sentenced to death just because he changed the time and amount of rain without permission. The sentence is too heavy. By contrast, what Zhu Bajie, Friar Sand and the Monkey King committed was enough to die several times. It seems that there must be a deeper reason behind this.
Whatever the reason, look at the results first. As a result, the death of the Dragon King sent Li Shimin, the king of the Tang Dynasty, to hell, which led to the convening of the land and water conference and eventually led to the Buddhist scriptures. Let's turn to page eight of the book and you will understand: it turns out that the Buddha is going to preach the scriptures in the Eastern Tang Dynasty. Everything is clear. In the eastern land where Buddhism is not believed, the king of Tang is the best breakthrough. Facts have proved that Guanyin's scheme is very successful.