What is the moral of not wearing a white robe?

"Nothing to depend on, no robe to follow the son" comes from the famous patriotic poem "Qin Feng has no clothes" in The Book of Songs. Who said there was no uniform? Take a shirt with you.

Introduction to Poetry Qin Feng Without Clothes is the most famous patriotic poem in The Book of Songs. It is the battle song of the Qin people against the invaders of Xirong. In this war of anti-aggression, the people of Qin showed their brave and fearless spirit of martial arts and also created this impassioned war song.

The whole poem "Qin Feng has no clothes" is that Qin Feng has no clothes.

The author was anonymous in the pre-Qin period.

Have I nothing to wear? Robe with my son. Wang Yuxing, fix my spear. Hatred with my son!

Have I nothing to wear? Take your son. Wang Yu started the division and repaired my spear and halberd Work with your son!

Have I nothing to wear? Take your son. Wang Yu started his division and trained our soldiers. Go with your son!

Appreciation of Qin Feng's Clothing-Free This is an impassioned and common battle song, which shows the high fighting spirit and optimism of Qin Jun's military and civilian unity and mutual assistance in resisting foreign aggression. Its unique and vigorous style reflects the patriotic spirit of Qin people. The whole poem consists of three chapters, in the form of repeated singing, describing the heroic spirit of the soldiers who put the overall situation first and kept in line with the Zhou royal family when they went to the front to kill the enemy in Enemy at the Gates.

At that time, Qin was located in eastern Gansu and Shaanxi. Wood is deep and soil is thick, but people are thick and straight. Ban Gu said in "Biography of Guo Chong and Xin Qingji" that Qin "learned folk customs, prepared for war, fought bravely, and rode and shot pommel horses. Therefore, Qin Shihuang said,' Wang Yu started his career, practiced my armor, and walked with his son'. Its style and customs have existed since ancient times, and today's songs are still generous and romantic. Zhu's Biography of Poetry also said: "The customs of Qin people are generally heroic, brave first, forgetting life and death, so they are found in poems." This poem is full of high spirits and lofty sentiments, which truly reflects the martial spirit of Qin people. When the enemy was in Enemy at the Gates, they put the overall situation first and kept consistent with the Zhou royal family. As soon as they heard "Wang Yu urged teachers", they responded loudly, followed closely, United and friendly, and fought together, showing lofty and selfless quality and heroism.

Because this poem aims at praising, that is, focusing on "beauty", it is very enlightening to Qin Jun. According to Zuo Zhuan, in the fourth year of Lu (506 BC), the army of Wu captured the capital of Chu, and the minister of Chu went to Qin for help. "I cried at the court wall and couldn't drink the spoon all day long. On the seventh day, Qin Aigong gave him "no clothes" and sat on the ninth day, and Qin went out. " So he repelled Wu Bing at once. As you can imagine, this poem is like the oath of the king of Qin; For soldiers, this is like a mobilization order.

As I said before, Qin people are brave and good at fighting, and this poem embodies this. Reading this poem, I can't help but be infected by the burning passion in it. The impassioned heroism is fascinating. The first reason for this artistic effect is that the question-and-answer syntax is adopted at the beginning of each chapter. The sentence "I have no clothes" seems to blame myself, like a rhetorical question, full of uncontrollable anger and indignation. It seems to light a fire in people's revenge hearts, so countless soldiers responded in unison: "I am in the same robe as my son!" " "Take your son!" "Take your son!" The second is that language is full of strong actions: "Fix my spear!" "Fix my spear halberd!" "Fix my armor!" Let people imagine the warm scene of soldiers sharpening their knives, dancing and waving halberds. This kind of poem can sing and dance, and it is an exciting live drama.

The three chapters of the poem adopt overlapping and overlapping forms. The number of sentences and words in each chapter is equal, but the same structure does not mean simple mechanical repetition, but progress and development. For example, in the first chapter, the sentence "I have a son's revenge" is emotional and says that I have enemies with my peers. The second chapter ends with the sentence "Work with your son", which means that work is the beginning of action. The third chapter ends with the sentence "walk with your son" and continues to train, which indicates that the soldiers in the poem will go to the front to kill the enemy together. Although this overlapping and overlapping form is limited by music, it is also closely combined with the rhythm of dance, and the theme of the poem is a passion for fighting. The ups and downs of passion naturally form the rhythm and dance movements of the music, which is called "lamenting because of the lack of long words." I don't know how to dance with my hands "