-Meng Jiao, a poet in the Tang Dynasty, translated "Choosing Friends": The bad guys like rhetoric and flattery, but they have no heart of benevolence and righteousness. They get a profit when they do something wrong. 2, the ancient road is fair and clear, and the wicked have good teeth.
-In the Song Dynasty, Li Gou's "Sending Xu Diancheng to the County Rhyme with Chen Tuntian" shows that the justice of the ancient road naturally appears, the wicked are silent, and the good people praise it. 3, the first is unkind, and the wicked can only be dumbfounded.
-Tang Lu Tong's "Fish Watching Song" translation: First, don't get close to the villain, the villain is full of muddy words. 4. The wicked fell in love with the good man, which was a slap in the face in the past.
-Song Anshi's "To Mr. Hu" translation: The wicked are frustrated and applaud people. The former thief has turned back. 5, rotten wine is like a wicked man, attacking an arrow in the sword.
-Song Sushi's translation of "Jinshan Temple and Drinking Books on the Wall": Bad wine is like a villain, and its harm is even worse than a sword and gun.
2. The poem describing the wicked is 1, and the wicked cleverly flatters "Choosing Friends" 2. The wicked only talk about children's "fish watching song" 3. Let the wicked have a home. Qu Zhe's Chuanbo Road 4. Bad wine, such as the wicked Song Sushi's "Jinshan Temple" and Liu Ziyu's "Get drunk, sleep on the couch of Baojue Zen and wake up at night". People say that the wicked don't know the Song Dynasty standard Yuan's "Shi Hu and Fan Ju can taste aunt's evil words and complain about women in the world" 7. Good and evil people and Song Duzheng's "Send Xinchuan Tea Horse" 8. Li Songsong Gou Jian, a wicked man with a good jaw, sent Xu Diancheng and Chen to the county, 9. Fortunately, the wicked are quick to get "Send a Friend to Zhang" 10, and the old wicked look at Zeng. The wicked are also vulgar officials. They called Li Zhi in the Song Dynasty "Zhao Lingzhi's trip to Dingchou, Three Meanings in the South Mountain in Xiangyang" 12, interpreted the wicked in the Song Dynasty as "self-praise" 13, called the wicked in the troubled times "20 Odes to Confucianism" 14, and regarded Zheng Jue as a Zen man.