Appreciation of the Original Meaning of Wang Zhihuan's "Liangzhou Ci (Ⅱ)"

Liangzhou Ci (Ⅱ)

(Tang) Wang Zhihuan

Khan looked at the clouds in the north and killed the altar of Madden several times.

The son of the Han family is now in SHEN WOO, and he refuses to go home with his relatives.

Precautions:

1, Khan: the title of the Huns to their monarch in Han Dynasty. Generally refers to foreign leaders.

Poetry example: In the dim moonlight, wild geese are soaring, and the Tatar chieftain is fleeing in the dark. -Xia Sai Qu by Don Lulun

Khan put Lv Wei in charge of his affairs. -"Biography of Li Hanguang"

2. Jinyundui: an ancient place name. In today's northwest of Baotou City, Inner Mongolia. In the Tang Dynasty, the northern army of Shuofang and the Turks were bounded by the river, and there was a blessed cloud temple on the bank of Hebei. If the Turks use troops, they should first go to the shrine to offer sacrifices and seek happiness. Zhang Renyuan established Mobei and built three surrender cities in Hebei. The surrendered city is in the Qingyun pile, so the Qingyun pile is another name for the surrendered city. Tang and Li Yi's poem "Blowing Clouds" says: "Han Xin came from Lu, and the flag blew the clouds and flew at half mast." Jin and Yuan Haowen asked the poem "The meaning of drunkenness is not wine to send Chen Jiyuan": "There is no grass bud in the cold of the faucet, and the clouds blow later." Qing Nalanxingde's "Qinyuanchun" words: "The residual leaves are barren, the clouds are far away, and the cold smoke outside the carving is miserable." Refer to Gu Zuyu's Minutes of Reading Historical Records in Qing Dynasty, Yulin Town, Shaanxi Province.

3. Go to the altar: Go to the altar. In ancient times, there were alliances, sacrifices, emperors' accession to the throne, and worship of generals. Many altars were set up and grand ceremonies were held. "Historical Records Biography of Huaiyin Hou" Tang Sima Yi praised: "The unity of monarch and minister has been difficult since ancient times. The Prime Minister deeply recommended Biden's altar. " Tang Huangfu once wrote a poem "Send Doctor Xu": "When you re-enter the altar, you will be deeply moved." In the Qing Dynasty, Confucius' Peach Blossom Fan said, "If you build your teeth and blow your horn, you will not hear it, but you will respect the public at thirty."

SHEN WOO: God is powerful.

5. Intimacy: In order to avoid war, the feudal monarch intermarried with foreign rulers in the frontier and reconciled with the Han nationality. -"Biography of Li Hanguang"

6. Go back: (1). Title of ci and fu. Made in Tao Qian in Jin Dynasty. "The Book of Jin Tao Qian": "The deacon heard that Peng Ye ... sent the governor to the county, and Li Bai said,' I want to read it with a belt.' Qian sighed and said,' I can't bend over for five buckets of rice. Boxing is for villains in the village! In the second year after his release, Yixi went to the county seat, where he wrote Return. "After the seclusion code. Song Mei's poem "Tian" said: "Only sing' Return' and pay for it. "

(2). Go home. Tang Du Fu wrote in the poem "Send Langpu Liu": "The old man is tired with the fisherman, and the yellow hat and green shoes return." Tang Yan Zhenqing's poem "To General Pei" says: "Shoot a hundred horses and fall, and then shoot ten thousand people. The Huns dare not fight and call each other back. "

(3) The name of graphics tablet. Disyllabic, 49 words, 52 words, and rhyme. Volume 7 of the Book of Songs by Wang Yiqing in the Qing Dynasty: "Coming" refers to the two words in the Collection of Movements, named after the words "singing and dancing, and returning, not melancholy, so returning".

Appreciate:

Looking at the distant clouds in the cold wind, I don't know how many times I went to the altar to kill horses. Today's Tang Dynasty is so powerful and magnificent that it is no longer willing to exchange such a strategy for a short-term peace.

Wang Zhihuan, a famous frontier poet in the prosperous Tang Dynasty, was lucky all his life, but only six poems were handed down from generation to generation, which really made future generations lament! There is a well-known poem in Liangzhou Ci, and it is easy to find the relevant explanation online. However, another book, Liangzhou Ci, records his poems and comments, but it is rare. Helpless, Bo Yunju had to do it himself. If there is something wrong, readers should not laugh at it.

"Khan looked at the clouds in the north and killed Madden Tan several times." As soon as the topic is opened, write from another angle. Poems written by foreign leaders look at the clouds in the north. Their inner feelings must be complicated and changeable. Every time I plan to invade the Central Plains, I will go to Fuyundui Shrine to offer sacrifices and seek happiness. This is the land where my ancestors lived! Now I can only watch from a distance. How much helplessness, how much grief and indignation are all in the poem, like a desperate hero with tears in his eyes.

Dare to write poetry from this angle and dare to speak for the enemy. Throughout the history of China, I am afraid that only the prosperous Tang Dynasty had such broad-minded tolerance. From these two poems, it is not difficult to find Wang Zhihuan's own boldness and in-depth observation and imagination. Although the Tang Dynasty was politically clear, the poet dared to speak frankly. However, it is really commendable to look at and think from such a standpoint. Li Qi, a frontier poet later than Wang Zhihuan, also wrote a similar poem in an ancient battle song: "Wild geese cry sadly, wild geese fly at night, and Tatar children cry." It is really commendable that both poets can talk about war from another angle.

"Han Tianzi is here now and refuses to come with his relatives." These two sentences are even more shocking. The deep emotional waves hidden behind the poem are the war history intertwined with blood and tears in people's hearts. Since the Spring and Autumn Period and the Warring States Period, the fighting capacity of all ethnic groups around China has been strong, and the emperors of the Han family mostly exchanged short-term peace in an attempt to develop. The gifts from the surrounding foreigners and the tribute from the Han people after their marriage are also temporary respite.

During the Han and Tang dynasties, the national strength of the Han nationality was getting stronger, so it was unnecessary to exchange peace with the pro-policy. Moreover, the powerful Emperor Wu of the Han Dynasty was ambitious and waged war with foreign countries. In the second year of Tang Zhongzong Jinglong (708), Zhang Renyuan, a famous Tang Dynasty soldier, took advantage of his surprise attack on the Western Expedition and the emptiness of Yingzhou to request the court to seize the desert south and build a "surrender city" along the north bank of the Yellow River to strengthen its defense and cut it off accordingly. The surrender city is in the clouds, and Zhang Renyuan just built the surrender city where they swore. Dongcheng was built in Togtoh, Inner Mongolia. Xicheng is built in the northwest of Wuyuan. The three cities are more than 400 miles apart, occupying a dangerous place on the north bank of the Yellow River and echoing each other from afar, forming a solid defense barrier. In Wang Zhihuan's poems, Khan may mean sipping silently, and he even lost his ancestral temple. From "Dare not Go Over the Mountain to Eat Grass", I think the son of heaven of the Han family comforted himself with intimacy, and even dared not think about it!

This poem has a unique perspective, in-depth observation and fascinating description. Although it is not as good as the well-known Liangzhou Ci, it tells in a straightforward description that war not only brings disaster to the Han family, but also the other side of the war is willing to die for life and death, for the country and for the family. It should be a warning to future generations! Looking at the two poems of Liangzhou Ci, it is not difficult to find the other side of this poet, who is uninhibited and often laments with his sword, but is unlucky.