Complaining songs, the battle south of the city, joining the army, the trip to the East Gate, the trip to gynecological diseases, thinking, showing, and wormwood, or it can be said that it is not easy for a monarch but difficult for a minister. Loyalty is not obvious, but there are doubts. The Duke of Zhou reigned, but Jin Huan did not publish a book. Help the king with confidence, and the second uncle opposes rumors. When you live in the East, you often wander in tears. Emperor gas changed greatly, thunderous, as cold as ice. Tianwei can't pull out trees and suppress autumn crops. Plain clothes opened the golden cup, and I felt I was asking for its ending. Obviously, he became the king, which is a pity. I want to write this song, sad and long. Have fun today, and don't forget each other in the future. Complain about singing
One line complained that this poem, which was supposed to be written by Ban Jieyu or Yan Yannian, was wrong. According to the Selected Works, Li Shan cited Song Lu as an unknown ancient word of Yuefu. It belongs to the Chu tune area of Xianghe Pavilion. Crack: truncation. "New crack" means that it has just been torn off the loom. Element: raw silk, fine element is called ten thousand. Jiangsu and Anhui, which are produced in Tiqi, are the most famous. Fresh: one is "coke". Tuantuan: A "reunion". Hurricane: Strong wind. Scroll: box. Fifteen, enlistment: beginning: talent. Home: Go home. Feng Dao: I met (e who is the first voice): In the article, it is a phonetic notation: you, a respectful name. White: Pine trees. Zhǒng: Tomb. Complex: connected with "base", it describes the appearance of mound graves one after another. Gǒu dòu: A hole in the wall for dogs to enter and exit. Green Valley: Plants are called "green" without sowing. Traveler's Valley is called Traveler's Valley. Hold: use. Yi (yi): send, send soup (Geng): vegetables. Paste-like pheasant (zhiì): The pheasant went to the east gate: I just left the east gate and didn't want to come back. When I got home, I was very sad. There is not much food in the rice jar, and there are no clothes on the hanger. When I drew my sword and left the east gate, the child's mother grabbed her clothes and cried, "others only care about wealth, but I would rather have porridge with you." The sky is clear. There are young children. " The husband said, "Don't worry! I went! I'm gonna be late! The white-haired old man can't live with peace of mind now. " Women's diseases: 1. Father-in-law: An ancient name for a man. Here is a sick woman calling her husband. (2) Petty: Tears flow beyond appearances. (3) membership (zhǔ main) tired: bring trouble, drag down. Say, belong to, use "entrust", entrust; Tired, tired. It doesn't seem appropriate. ④ "Water" and "water" are synonyms, both of which mean "beating". Business: I will. Fold: that is, "fold the sky", fold the sky. This sentence means that I will die soon. I hope you can often think of my charge to you in the future. ⑦ Chaos: It was called the last chapter of music in ancient times. ⑧ (yǐ u): Windows. Pet-name ruby: location Close the doors and windows, leave the children at home and go to the city alone. Attending close friend: close friend. ⑾ bait: cakes and other foods. From: Therefore. I met a friend on the road. He cried so badly that he couldn't sit up, so he asked his friend to buy bait for the orphan. ⑿ telegram: inquiry. The orphan saw his father go home empty-handed and cried for a hug from his mother. Empty house: it means there is nothing in the house. [14] Hangfuer: It will happen again. Uh, so. ⒂: Say. Soon the children will die as poor as their mothers, so don't say anything! Thoughtfulness: The person I miss is just south of the sea. What can I give you? This is a tortoise-shell hairpin decorated with pearls and jade rings. I am sad to hear that he has two hearts. Break it, break it, burn it! Burn it, and the wind will raise dust! From now on, I won't miss you any more, I'll break off my love for you! When I first dated you, it was inevitable that chickens would crow and dogs would crow. My brother and sister-in-law should know about this. How sad! Birds are singing in the autumn wind outside, and the sun will know my mind!
Yuefu poems in Han dynasty 1. What is Yuefu Poetry in Han Dynasty? The so-called Yuefu refers to a musical organ. It not only creates and produces poems praising literati, but also plays new songs and dances and collects folk songs as music. "History of Han Dynasty, Art and Literature" records: "Since Emperor Xiaowu established Yuefu, he has adopted music, so Zhao, Qin and Chu have all been sad and happy." Besides observing people's seclusion, it also enriched Yuefu music for entertainment. In the Six Dynasties, Yuefu changed from an organ name to a poetic name with music. The types of Yuefu poems in Han Dynasty can be roughly divided into three categories according to their contents: Ode to the Temple in the Suburb, written by noble literati, used to worship heaven and earth, ancestral halls, Ming halls and society. Some people live to this day. Miscellaneous dances are used for banquets. The military music "Advocating Songs" is military music with flutes and drums. "Cross Blowing Song" is a military music played with drums and horns on horseback. The folk song "Harmony Song" is a peculiar ballad in the streets of Han Dynasty. At first, they were just recited by people at will. Gradually accepted orchestral music is harmony songs. "Some people write the truth, express their feelings, talk about banquets, express their feelings, talk about war, talk about service, or because the Buddha is old, or because of foreign conquest. They are eclectic, so they are called zaqu. The theme of Yuefu poems in the Han Dynasty reflects the pain of war. " The Battle of the South of the City reflects the painful war life of the people in the Han Dynasty. The first poem describes the desolation and horror of fierce fighting, and the second one describes that civilians abandoned their fields for the sake of war, thus complaining. Sincerely speaking, this is a realistic poem that exposes the painful life of war. Another example is Dongguang, which reflects the sadness of the sergeant when Emperor Wu conquered South Vietnam. "I am rotten millet in the warehouse, which is not good for the army's food. Wandering soldiers are sad when they leave early. "This is also an anti-war work. It reflects the pain of the corvee. The poem "The Tenth Five-Year Plan Conscription" describes a soldier who has been fighting outside for 65 years. It's a nest of birds and beasts, dead relatives, nothing, and hungry, so it's cooked with wild sunflower grass, but how to eat it in this case? Tears kept flowing when I went out to look at the horizon. This poem mercilessly accuses the unreasonable corvee system and the people's suffering. It reflects poverty, and describes the tragic situation of a poor family in Gynecology. The scene of the husband crying to his relatives and friends and the orphan crying for his mother in an empty house is really touching and sad. A Journey to the Orphans describes the abuse suffered by orphans. His brother and sister-in-law regarded him as a slave and an enemy, tortured him as much as possible and wanted to die. A Journey to the East Gate describes the process of a poor old man being forced by poverty, taking risks and fighting back, and reflects the life of a vagrant/wanderer in another country. This kind of journey is full of impassioned voices and shows strong grief. For example, "Riding the Great Wall" said: "I can't think of it from a distance, but I dreamed of it in the past. I dreamed of being by my side, and suddenly I felt in a foreign country. I never saw each other again. "This is to write a wife looking for a good husband everywhere. The love theme "Thinking" is about a woman who knows that her lover has his heart. It shows the determination to make a clean break, but at the beginning of the tryst, I think that life is sweet and I feel that I can't make a clean break, which shows the author's painful contradiction. Thank you for expressing a woman's warm confession to her lover and her immortal love. She expressed with fire-like enthusiasm that love will not end except the collapse of mountains and rivers and the destruction of heaven and earth! The tragic fate of marriage/women/the bondage of feudal ethics "Going up the hill to collect waste" tells a short question and answer when an abandoned wife meets her dead husband by chance. It is not the sadness of the abandoned wife from the front, but the memory of the deceased husband, which shows that the abandoned child of the hostess's family is innocent. Although her work is better than others, her color is not worse than others. She couldn't help being abandoned. Her misfortune is only because men like the new and hate the old. "Peacock Flying Southeast" exposes the evils of feudal ethics through the marriage tragedy of Jiao Zhongqing and Liu Lanzhi, and at the same time enthusiastically praises their spirit of loyalty to love and unyielding death. The dissolute cock crow, the trip to meet, and the evil deeds of Chang 'an all describe the luxurious enjoyment of the rich family at that time, with gold as the door and white jade as the door. Drinking and having fun in the class, the atrium is brightly lit, and rare birds are listed behind the house. Everyone is an official, the most expensive is 2000 yuan. Young women are doing nothing but making adjustments. Mo Shang Sang tells the story of a satrap who insulted a mulberry picking woman and was severely reprimanded. The poem exposes the dissolute and shameless faces of officials, and at the same time creates a loyal, brave and beautiful female image of Qin Luofu. The people's labor lives in Han Yuefu. Many of them show the working life of the people at that time. For example, picking lotus in Jiangnan is a ballad sung by young men and women in Jiangnan. While working, they sang songs, which showed the happiness of collective working life of rural men and women and the beautiful natural scenery of rural areas in the south of the Yangtze River. Drink without dying/life is impermanent. The poems of Han Yuefu also have the idea of seeking immortality by drinking, which is a reflection of the intellectuals' ideology influenced by the immortal thought, such as "doing good". Works such as Ximenxing and Wang Ziqiao are of this type. As for the works with the theme of impermanence of life, such as Complaining Poems and Driving East Gate, the theme is lamenting impermanence of life, advocating "eat, drink, and wander freely" to vent decadent and declining emotions. Third, the language and formal features/artistic features of Han Yuefu's poems (65001The combination of narrative and lyric is really touching. For example, in The Orphan's Journey, orphans are abused by their brothers and sisters-in-law. Although the poems are uneven, their feelings and plots are vivid, and the mouth of orphans is full of tricks. Sentence patterns vary in length, from two words to eight words. There are neat seven-character poems and intricate miscellaneous poems. The folk songs of Han Yuefu have no fixed rules and syntax, and their length is arbitrary, scattered and informal, flexible and free. Some of them inherited the four characters of The Book of Songs, such as crossing the river with Wu Gong and doing good deeds. If there are miscellaneous words, the syntax is free and changeable, and the whole dispersion is not limited. For example, "Shang Xie" in "Song of Persuasion" and "Book of Songs": "Shang Xie! I want to know you, and I will live long. At the end of my tether, lightning in winter and rain and snow in summer blend together, but I dare to say goodbye to you. " There are also two, three, four, five, six and seven words, which are extremely free to change. There are also many complete five-character poems in Han Yuefu, such as Picking Lotus in the South of the Yangtze River and Peacocks Flying Southeast. The longest is more than 350 sentences, and the shortest ones. The length of Han Yuefu folk songs is long and short. The longest is more than 350 sentences, such as Peacock Flying Southeast, and the shortest is only four sentences. "Picking Lotus in Jiangnan" has only seven lines. The rhyme of Han Yuefu folk songs is free and flexible. For example, there is a rhyme in "Ping Ling East": "Ping Ling East, pine and cypress are the same, I don't know who robbed Gong Yi", "My heart is very tired and my blood is flowing, so I sue my family to sell yellow calves". There are rhyming sentences, such as "East Gate", "Yan Ge" and "Fu Liangyin". There are also rhymes between two sentences and three sentences, such as "the southeast corner of sunrise" and "self-named Luofu" in Shang Mo Sang rhymes with two sentences, and "According to my Qin family" and "Guizhi as a cage hook" rhymes with five sentences, all of which show the diversity of rhymes. Narrating Han Yuefu's poems in the form of dialogue/monologue, skillfully projecting dialogue to portray characters, makes people feel fresh and beautiful. For example, picking weeds on the mountain is almost all a question and answer between the abandoned wife and her dead husband, which shows the kind character of her wife. There are also monologues throughout, such as The Orphan's Journey, which describes the suffering of orphans in a monologue way. Romantic color Although the ballads of Han Yuefu express reality, many works use romantic color. For example, thanks, passion is like a mountain torrent. The crow's soul in Vu Thang attracts people. The rotten fish in "Dead Fish Cry Over the River" can cry, write letters and so on. These rich and peculiar fantasies show the characteristics of romanticism. The antithesis can also be said to be the characteristics of all aspects of Han Yuefu. For example, in Shang Mo Sang, there is a bun on the head and a bright moon in the ear. Qi Qi is the lower skirt and Ziluo is the upper skirt. " For example, lotus can be picked in the south of the Yangtze River: "Lotus can be picked in the south of the Yangtze River, where are the lotus leaves, and the fish are playing among them. The fish hits the lotus leaf in the east, the fish hits the lotus leaf in the west, the fish hits the lotus leaf in the south and the fish hits the lotus leaf in the north. " This poem is cyclic, vivid in image, harmonious in rhyme and lively in words, which is the true nature of folk songs. The influence of Yuefu in Han Dynasty on later generations was carried forward after the Book of Songs. Chen Lin's poems describing the suffering of social disorder inherited the spirit of "feeling sad and happy because of things" in the folk songs of Han Yuefu. They adopted the ancient Yuefu theme, narrative style and popular language, and also reflected the influence of Han Yuefu folk songs in form. Although Du Fu did not follow the theme of the old Yuefu in Tang Dynasty, the spirit and system of his poems are in the same strain as the folk songs of Han Yuefu, and are directly influenced by Yuefu folk songs. Yuan Zhen's contribution to Du Fu's social poems and his slogan "Poetry should be written at the right time" are also the tradition of "Poetry should be written at the right time" in Han Yuefu. The styles of Han Yuefu's poems are varied, including fresh and clear, affectionate and euphemistic, generous and sad, but all of them are simple and natural. The so-called simplicity and naturalness are all expressed in poetry. It is unique in ancient and modern times. Later poets were mostly influenced by Han Yuefu, which laid the foundation of five-character poems. Five-character poems and miscellaneous poems flourished after Jian 'an, and Cao Cao, Cao Pi, Li Bai and other miscellaneous poems all originated from Yuefu folk songs. Yuefu had a great influence on five-character poems, and there were many imitators in the Eastern Han Dynasty. By Jian 'an, there had been a "five-character leap forward" situation, replacing the four characters in the Book of Songs. It has become a major form of poetry. The genre of Yuefu poetry has influenced the singing style of later generations. The genre of Yuefu poetry also has an influence on the formation of singing style in later generations. Bao Zhao, a poet in the Six Dynasties, has the most prominent five-character poems and miscellaneous poems, while Li Bai's Yuefu songs in the Tang Dynasty are unprecedented, and they are also obviously influenced by the folk songs of Han Yuefu in artistic form. Narrating Han Yuefu's poems in the form of dialogues/monologues, skillfully projecting dialogues to portray characters and express emotions. This makes people feel that they have heard their voices and seen their people. For example, "Pulling Grass on the Mountain" even consists almost entirely of questions and answers from the abandoned wife and her dead husband, which shows the good character of the wife. There are also monologues in the whole article, such as The Orphan's Journey, in which the suffering of orphans is written by monologues. These techniques also inspire the rhetoric of later poems. References:
/view/7652.htm？ ss = 53e 789 ea 45 2434 C9 c 57 FB 770 ee 4 da e60 c0e 057 f 2