Your teacher is so perverted!
Sixteen Poems
1.
Cold in Spring
Chen Yuyi
The Wind on Baling Day in February , The spring cold is not yet over, and the park master is timid.
Begonia does not hesitate to be rouge, independent in the drizzle. 2. Stay in the nectar monk's house
Zeng Gongliang
The clouds in the pillow are close to thousands of peaks, and the sound of pine trees under the bed is mournful.
If you want to see Yinshan Mountain and the waves in the sky, open the window and put it into the river.
3. An occasional title about Zhu Xi
Outside the door, there are green mountains and purple piles, and the scarf faces Cui Wei all day long. Just watch the clouds break into flying rain, not knowing where the clouds come from. 4. As a gift to Liu Jingwen, all the lotuses have no rain cover, and the chrysanthemums are still covered with proud frost branches. You must remember that the good times of the year are the (most) time when oranges are yellow and oranges are green. Note: There are two versions: "most" and "zheng" 5. Two Spring Festival Gala songs (choose one) Northern Song Dynasty Wang Ling's remaining flowers in March are falling more and more, and swallows are flying from the small eaves every day. Zigui is still crying for blood in the middle of the night, and he doesn't believe that the east wind can't call him back. 6. Waves wash over the sand, eight of them (Liu Yuxi) Mo Dao and slanderous words are as deep as the waves,
Mo words are as deep as the sand sinking when visiting guests.
Although it is hard work to search for thousands of pounds,
You can only find gold after blowing away the cold sand.
7. Ma Zhen's "The Festival is Coming" The sky streets are full of auspicious smoke and bright colors at dawn, and famous papers are passed down to celebrate the winter. The embroidered curtains are not rolled up, and Hulu's smiles are self-contained
8. Looking at the moon on the fifteenth night and sending it to Du Langzhong
(Tang Dynasty) Wang Jian
The white trees in the atrium The crow, the cold dew wets the sweet-scented osmanthus silently.
Tonight, when the moon is bright and everyone looks out, I wonder who is missing in autumn?
9. Lanxi Song
Dai Shulun
The cool moon is like an eyebrow hanging over the willow bay, and the mountains in the middle of the mountain can be seen in the mirror. Peach blossoms rained in Lanxi for three days, and carp came to the beach in the middle of the night. 10. Lushan Mountain Tour
Mei Yaochen
Suitable for the wild feeling, thousands of mountains are high and low again.
The beautiful peaks change everywhere, and the quiet paths are lonely and confusing.
The frost falls, the bear rises up the tree, and the deer drinks from the stream in the empty forest.
Where are they? There is a sound of chicken outside the clouds.
11. Wangjiangnan Wen Tingyun finished washing himself and leaned alone at Wangjiang Tower.
Thousands of sails are not the same,
The slanting light and the flowing water are long.
Heartbroken Bai Pingzhou.
12. Dream Jiangnan
Southern Tang Dynasty Huangfu Pine
The orchids are falling, and the dark red bananas are on the screen.
I have a leisurely dream of the ripe plum blossoms in the south of the Yangtze River, and the night boat is playing the flute and the rain is rustling. Renyu Yibian Bridge.
13. This poem is a series of five poems (one of which) eulogizing historical sites, separated from the wind and dust in the northeast, and drifting between the heaven and earth in the southwest.
The towers of the Three Gorges are flooded with the sun and the moon, and the clothes of the Five Streams are flooded with clouds and mountains.
The owner of Jiehu is ultimately a rogue, and the poet did not return the favor even when he was mourning.
Yu Xin was the most desolate in his life, and his poems in his later years moved Jiangguan.
Five poems about historical sites (Part 2)
Shaoluo knows Song Yubei well, and he is also my teacher in elegance and elegance.
Looking forward to the future, I shed tears, depression is different from generation to generation.
The old house in Jiangshan is empty and empty, and the clouds and rain are desolate. How can I dream of it!
In the end, all the Chu palaces were destroyed, and the boatman’s advice is still doubtful.
Five poems about historical sites (Part 3)
Going to Jingmen through mountains and valleys, Mingfei Shangyou Village grew up.
Once we go to Zitai Lianshuo Desert, we will only leave the green tomb facing the dusk.
Draw a picture to understand the spring breeze, and wear a ring in the sky to return to the soul of the moonlit night.
For thousands of years, the pipa has been playing nonsense, and there is clear resentment in the music. Five Poems on Ancient Relics (Part 4)
The Lord of Shu peeked at the Three Gorges in the direction of Wu, and Beng Nian was also in Yong'an Palace.
Cuihua imagines the empty mountain outside and the jade palace in the empty wild temple.
In the ancient temple, there are cedars, pine trees, and water cranes in their nests. Every year, the villagers wander around the village.
The ancestral halls of Marquis Wu are close to each other, and the king and his ministers worship together.
Five poems about ancient monuments (Part 5)
Zhuge’s fame is immortalized in the universe, and the portraits of his ancestors and ministers are highly respected.
Three divisions make plans, and a feather in the sky will last forever.
When brothers and sisters meet Yi Lu, the commander will definitely lose Xiao Cao.
It is difficult to move Han Zuo back, and he is determined to annihilate the military service.
Title 14: Wujiang Pavilion
Du Mu
The victorious and defeated soldiers have unexpected family affairs,
It is a man who is shy and endures shame.
The children of Jiangdong are so talented,
It is unknown whether they will make a comeback.
15. Inscribed on Nanzhuang, Capital City
On this day last year, in this gate, the peach blossoms on the face reflected the red;
I don’t know where the face went? The peach blossoms still laugh at the spring breeze.
16. Dielianhua·Red flowers faded to red, green and apricots are small·Su Dongpo
The flowers faded to red, green and apricots are small
When Swallows Fly
Green water surrounds people
There are few willows blowing on the branches
There is no fragrant grass anywhere in the world!
The swing inside the wall and the road outside the wall.
Pedestrians outside the wall
The beauty inside the wall smiles
The laughter gradually becomes silent and quiet
Sentimental but ruthlessly annoyed
Seven Poems of the Song Dynasty 1. Jiang Chengzi·Going hunting in Mizhou (Su Shi) The old man chatted and went crazy as a teenager. The left lead is yellow. Right Qing Cang. Brocade hats and mink fur coats, thousands of cavalry rolling around Ping Gang. In order to repay Qingcheng, I followed the prefect, shot tigers myself, and watched Sun Lang. Drunken and brave, the chest is still open. A slight frost on the temples. So why not. In the cloud of holding the knot, when will Feng Tang be dispatched?
He can hold the eagle bow like the full moon, look northwest, and shoot at the wolf.
2. Huanxisha Su Shi
Jujube flowers fall from rustling clothes and towels, and the sound of reeling wheels is heard in the south of the village and in the north of the village. Niu Yigu Liu sells cucumbers.
I am sleepy after a long journey due to alcohol. I am thirsty and thinking about tea. I knock on the door and ask about the wild people.
3. Die Lianhua (Liu Yong) is leaning against the dangerous building and the breeze is blowing. Looking forward to the extremely sad spring, the sky is gloomy.
In the grass-colored smoke and the lingering light, it is speechless who would lean on the fence.
I plan to get drunk on the madness. Singing to wine, strong music is still tasteless.
The clothes are getting wider and wider, but I don’t regret it anymore. I feel haggard because of Yi.
4. Huanxi Sha·Yan Shu
There are swallows passing through the double curtains of the small pavilion, and the late red flowers fall on the sand. The dry shadow of the curved railing enters the cool waves.
For a moment, a good wind came out of the green curtain, and a few raindrops filled the lotus. When one wakes up from drinking, he will become more sad.
5. Picking mulberry seeds·Ouyang Xiu
The setting sun shines beautifully on the West Lake, and Huawu is beautiful. The waves are flat for ten hectares, and there are no boats crossing the wild shore. The floating clouds have dispersed in the southwest moon, and the veranda is cool. The fragrance of lotus root is clear, and the wind on the water surface wakes you up.
6. Fortune teller
Li Zhiyi, I live at the head of the Yangtze River, and you live at the end of the Yangtze River. I miss you every day without seeing you, and drink water from the Yangtze River every day.
When will this water stop? When has this hatred ended? I only hope that your heart will be like mine, and I will live up to my love. 7. There are two poems in this poem that are like a dream · Chang remembers the sunset at the Xiting Pavilion · Li Qingzhao
Chang remembers the sunset at the Xiting Pavilion, I am so drunk that I don’t know my way back. Returning to the boat late after all the fun, I strayed into the depths of lotus flowers. Fighting for the crossing, fighting for the crossing, startling a pool of gulls and herons. Like Meng Ling·Last night it rained and the wind blew violently·Li Qingzhao
Last night it rained and the wind blew violently. Heavy sleep will not eliminate the remaining wine. When I asked the person behind the curtain, he said, "Begonia is still the same." Do you know, do you know? It should be green, fat, red and thin!
Comprehension of classical Chinese (including the three classical Chinese poems above) I’ll give it a try! Have you bought books for school? Even the notes are copied!
1 "Inscription on the Humble House" If the mountain is not high, it will be famous if there are immortals. If the water is not deep, if there is a dragon, it will be spiritual. This is a humble house, but I am virtuous. The moss marks are green on the upper steps, and the grass color is green on the curtains. There are scholars who talk and laugh, but there are no idle people when coming and going. You can tune the plain Qin and read the Golden Sutra. There are no messy ears of silk and bamboo, and there is no laborious shape of case documents. Zhugelu in Nanyang, Yunting in Western Shuzi. Confucius said: What is so shameful? Literary common sense: words such as Ming, Ling, and Ding have the same rhyme.
This article first uses "mountain" and "water" as metaphors for a humble house. Use "immortal" and "dragon" as metaphors: people with noble moral character.
Use analogies to clarify the main point: with noble moral character, a humble house will no longer be shabby.
This article reveals the connotation of "virtue and kindness" through the description of the surrounding environment of the room, elegant interactions, and leisurely life, and expresses the author's elegance, leisurely, spiritual life, and pursuit of fame and wealth. , the rejection of glory and wealth.
It implicitly expresses the elegant taste of pursuing a perfect life, echoing the scenery at the beginning. Note at the bottom of the book: If a mountain is not high, it will be named if there are immortals (1). If the water is not deep, there will be a spirit if there is a dragon (2). This (3) is a humble house, but (4) I am virtuous and happy (5). The moss marks are green on the upper steps, and the grass color is green on the curtains. (18) There are great Confucian scholars (6) when talking and laughing, but there are no idle people (7) when communicating. You can tune Suqin (8) and read the Golden Sutra (9). There are no messy ears (11) of silk and bamboo (10), and no shape of labor (13) of case slips (12). Nanyang (14) Zhuge Lu, Xishuzi Yunting (15). Confucius said: "What is so shameful?" (16)
Notes
(1) Name: here Used as a verb, famous.
(2) Spirit: supernatural, spiritual.
(3) Si: demonstrative pronoun, this, this. Cottage: A small and simply furnished house.
(4) Wei: Because.
(5) Weiwu Dexin: It’s just that I have noble moral character. Xin, a fragrance that spreads far away, here refers to high moral character. Me, me.
(6) Hongru: a learned scholar, Hong: big.
(7) Bai Ding: Originally refers to a person without fame in the imperial examination era. Here it is contrasted with "Hongru" and generally refers to a mediocre person who is ignorant and incompetent.
(8) Tiao (tiáo) Suqin: Tune, originally refers to playing, here refers to playing. Play the elegant guqin. Plain: without decoration.
(9) Golden Sutra: A Buddhist scripture written in clay gold in ancient times, one of which is the Diamond Sutra
(10) Silk and Bamboo: Qin, harp, Xiao, flute and other musical instruments The general term, "Si" refers to string instruments, and "Bamboo" refers to wind instruments. This refers to the sound of playing music.
(11) Disturbing ears: disturbing, making... upset.
(12) Documents: official documents, documents.
(13) Labor form: making the body tired. Shape, form, body. Lao, to make... tired.
(14) Nanyang: Place name, west of present-day Xiangyang County, Hubei Province. Before Zhuge Liang came out of the mountain, he lived in seclusion and farmed in Nanyang.
(15) Zhuge Lu in Nanyang and Ziyun Pavilion in Western Shu: There is Zhuge Liang’s thatched cottage in Nanyang and Yang Ziyun’s pavilion in Western Shu. These two sentences mean that Zhuge Lu and Ziyunting are both simple and simple, but because the people who live there are famous, they are admired by people. Zhuge Liang, courtesy name Kongming, was the prime minister of the Shu Han Dynasty during the Three Kingdoms period. He was a famous politician and military strategist. Before becoming an official, he lived in seclusion in Longzhong Mountain in Nanyang County. Yang Xiong, courtesy name Ziyun, was a writer in the Western Han Dynasty and a native of Chengdu, Shu County.
(16) What’s so shabby: What’s so shabby? In other words, the object of expression is brought forward.
The whole sentence means "What kind of bad words are there?" See "The Analects of Confucius·Zi Han": "Zi wanted to live in Jiuyi, or he said: 'How bad is this?" ’ Confucius said: ‘How can a gentleman live in such a shameful place? ’” Confucius believed that although Jiuyi was simple, it would not be so simple if there were gentlemen living there. Confucius’ words are quoted here to prove that the “humble room” shows that “if a virtuous person lives in it, the humble room will not be humble.” "It echoes the previous article "This is a shabby room, but I am virtuous and kind". The word "shabby" is completely turned over to reach the most perfect state of "not shabby". This is the finishing touch of the whole article. It highlights the author's noble character. A proud sentiment and a taste of living in poverty and living in peace.
(17) Inscription: an ancient style of writing, carved on stone tablets or utensils, used to praise virtues or record behaviors, and can also be used to remind and motivate oneself. .
(18) The moss is green on the steps, and the grass is green in the curtain: The moss is green and grows on the steps, and the grass is green and reflected in the curtain.
Full text translation: The mountain is not. It must be high, if there are immortals, it will be famous all over the world; the water does not have to be deep, if there are dragons, it will bring blessings. This is a simple house, but fortunately the owner has good virtues. A green carpet is spread in front of the steps, and the green grass makes the curtains green. There are knowledgeable scholars who come and go, and there are no shallow people who can play the simple guqin and read the precious Buddhist scriptures. Music disturbs the ears, without official documents tiring the body and mind. (It is like) Zhuge Liang's thatched cottage in Nanyang, or Xuanting in Yangziyun, Xishu. Confucius said: (Although it is a humble house, as long as a gentleman lives in it), what is so crude? Understanding of the article: The writing techniques of "The Inscription on the Humble Room" are complicated. They use contrast, line drawing, allusion, allusion, metonymy and analogy in just 81 characters. It also has rhyme and a strong sense of rhythm, which makes it very interesting to read. It is also natural and smooth, and after the song ends, there are still lingering sounds, which makes people have endless aftertaste. Judging from the sentence structure, "The Inscription on the Humble Room" is mainly composed of parallel sentences, with neat sentence structure, clear rhythm and harmonious phonology, giving people a visual sense. However, "He Huuzhiyou" in "Hou Shi Ming" is a prose sentence, so the sentence structure of "Hou Shi Ming" is a combination of parallel and prose, which makes the article rhythmic and well-proportioned, and the reading is rhythmic, harmonious and pleasant. It gives people the beauty of music. At the same time, the article focuses on five words, with four or six words in between, so the sentence structure is uneven, and the most prominent artistic technique is the use of Bixing at the beginning of the article. The analogy of "mountain" and "water" leads to the idea that a humble house has the nature of name and spirit, which points out the main idea and implies that the humble house is not humble (the mountains and rivers are used to compare the humble house, the immortal dragon is used to compare virtue, and the name and spirit are compared to happiness). From the perspective of the reverse conception, "The Inscription of the Humble House" uses foil to express the object and expresses the ambition in a reverse way. It does not mention the "humbleness" of the humble house, but only describes the "not shabby" side of the shabby house, and the "not shabby" is because of its "virtue and kindness". ", thereby naturally achieving the purpose of expressing emotions. It expresses the author's moral integrity, no desire for wealth and wealth, his taste for living in poverty, and his emotion of not collaborating with the world. Judging from the clues, "The Inscription on the Humble Room" is based on "Weiwu Dexin" The idea of ??"Weiwu Dexin" is introduced throughout the whole text: "Weiwu Dexin" is introduced at the beginning, and then "Weiwu Dexin" is expressed in terms of the living environment, people coming and going and daily life, and finally it is expressed in terms of "Zhuge Lu" and "Ziyunting". He Wuzhiyou "contrasts" "Weiwu Dexin". This is the author's subjective feeling. The author's purpose of quoting He Wuzhiyou to express his ambition is that "a shabby house is not shabby", and "Weiwu Dexin" governs the whole article. From the perspective of expression, "The Inscription on the Humble Room" integrates description, lyricism, and discussion. By specifically describing the quiet and elegant environment of the "humble room" and the elegant demeanor of the owner, he expresses his noble and reclusive feelings. The author pins his feelings on a specific thing and better expresses his thoughts and feelings through the description of the thing. The lyrical article uses the reasoning of a humble room to express the author's noble character with a lyrical style. The truth is seen in the matter, and the emotion is revealed in the scenery. It can be said that "emotion is revealed by the scenery, and the scenery is born by the emotion." In this way, the author's leisurely anecdotes and the beautiful scenery of his home are written in an implicit, vivid and far-reaching way. The article is clever in its use of allusions. For example, "Zhuge Cottage" and "Ziyunting" are used to describe oneself, and Confucius' words are quoted - "Why is there such a shabby thing?" It shows that the shabby house is "not shabby", thus enhancing the credibility and persuasiveness of the article's reasoning. In short, the author does not advertise himself as a "gentleman" in the article, but as a gentleman's respect for morality and self-discipline, which is expressed as a detached, open-minded, optimistic and cheerful attitude towards life's frustrations and bumpy career. Because of this, rather than seeing it as a prose expounding on the "not shabby" nature of a shabby house, we would rather say that it is a lyrical poem praising a shabby house to show its owner's indifferent and elegant life taste. From the theme point of view, "Inscription on a Humble Room" tries its best to describe the humble house as not shabby by describing the life interests of the people who interact in the room. The article "Inscription on a Humble Room" shows the author's attitude towards life that he does not follow the secular world, is clean and self-sufficient, and does not pursue sensual entertainment. It expresses the author's noble and arrogant sentiments and reveals the author's reclusive taste of living in poverty and enjoying life. "Inscriptions" are words carved on objects in ancient times to warn oneself or describe merits. Later, they developed into a literary style, which has the characteristic of rhyme. Judging from the title, the author is praising the humble house and making an inscription for the humble house. In fact, this is not the case. The author is using objects to express his emotions and express his aspirations. This article uses borrowed objects to express emotions and express ambitions. Through the description of the shabby house, it expresses the author's thoughts and feelings of living in a shabby house, living in poverty and living in peace, and showing the author's noble integrity of not admiring wealth and not collaborating with the world. There are 81 words in the whole text. It can be said that every word is poorly written, but every word is clearly not crude. The opening 16 words set the tone for the entire text to be well-written. “The mountain is not high, but it is famous if it has immortals.
If the water is not deep, if there is a dragon, it will be spiritual. "On the surface, "immortal" and "dragon" add color to the mountains and water, but in fact they are metaphors for the owner of a humble house. The owner of the humble house lives in a humble house, but his spiritual thoughts are so rich and fulfilling: "Hongru", "Jin Jing" ", "Su Qin" not only describes the pursuit of the owner of a humble house in terms of communication, learning, and pleasure, but also the rich connotations of the three words "Hong, Jin, and Su" have nothing to do with being humble. As he himself said He said "This is a humble house, but I am virtuous" and used the fragrant fragrance to describe his noble thoughts and morals. This highlights that what the owner of the humble house pursues is not glory and wealth (without silk and bamboo), nor fame and fortune ( The author compares his humble house to "Zhuge Cottage" and "Ziyunting" to set an example and encourage himself. The author is content with poverty and loves morality, so he says "what a shabby thing there is." This inscription uses the expression method of supporting things to express his ambition. By praising the simple living room, it expresses the author's attitude towards life that does not seek glory and wealth, and does not want to conform to the world. From this article, we can see the elegance pursued by the author and the richness of spirit, which makes people feel that a humble house is not shabby, which is the phrase "mosses marks" that directly describes a humble house. "The upper floors are green, the grass is as green as the curtains", which also makes people feel less "humble" and gives people more of a cabin shaded by lush green grass, full of vitality. It's really a humble house but not a humble one. The full text is only 81 The word has three levels of meaning. The first level (sentences 1 to 3) uses analogies to clarify the main idea: "This is a humble house, but I am virtuous. "Mountain" and "water" are used as metaphors for the "house", and "immortal" and "dragon" are used as metaphors for the "house owner", which points out the main theme of the article "Only my virtue and kindness", a humble room is not ugly. The second floor (No. 4~ 7 sentences), describing the living environment, guests and daily life, revealing the connotation of "virtue and kindness": the beautiful and elegant environment reflects the quiet and indifferent mood of the room owner; the knowledgeable visitors show the elegant and refined feelings of the room owner; tranquility and naturalness A comfortable life reflects the owner's interest in living in poverty and his disdain for worldly life, thus pointing out that "Dexin" is the reason why "a humble house is not shabby". The third level (sentences 8-9) compares his shabby house with ". "Zhuge Lu" and "Ziyunting" are compared, and the text ends with Confucius' words, which implicitly expresses the author's elegant taste of treating himself as a gentleman, echoing the beginning of "Only my virtue".