Yi Huangdi
Oh, my God, there is peace on my face. Look around and ask people for help. If we defend these two countries, their politics will be lost. Victoria and four countries, so the degree of research. God loves it and hates it. It's about the west as soon as possible, this dimension and the house.
Make it a screen, and it will be embarrassing. If you flatten it, you can pour it in. It was the same at first. It's embarrassing to catch something. The emperor moved to Mingde, and the road was located on the road. A perfect match made in heaven is a solid order.
The emperor saved his mountain, tussah silk bar, pine and cypress exchanged. The emperor is anti-state, and he has been king since his uncle. Wei is a friend because of his heart. If you are a friend of your brother, you will celebrate it with the light of tin. There are four aspects in the election.
In this king's season, the emperor has his heart. I'll tell you the truth, I'll tell you the truth. Chang Ke Ke Jun Kominke. This is a big country, Keshun Bi Ke. Compared with King Wen, his virtue is penitent. Whether it is the emperor or the grandson.
The emperor called King Wen: Don't hold or envy, the birthday will land first. Secret people are disrespectful, dare to stay away from big countries and invade Ruan. In a rage, Wang Hess ordered his trip. Loyal to Hu Zhou and the world.
According to his presence in Beijing, he invaded the Ruan River. I'm Gorkon, and I'm not aiming at my grave. My soul, I have no water to drink, I have spring water, I have a pool. Measure its freshness, in Qi Zhiyang, in Wei Zhizhi. The party of all ethnic groups, the party of the people.
The emperor said King Wen: Yu Huaimingde, don't talk loudly. Don't grow up in Xiayige. I don't know, I don't know. The emperor called King Wen: I am an enemy of the enemy and a brother of the same kind. Hook up with you, rob you, and thus cut the worship.
I am busy, and I admire words. Catch the news again and again, and you will be safe. What is class only, what is career is attachment, and there is no aggression from all directions. I am in a hurry, and I am also in a hurry. Whether it's cutting or boss, it's absolutely sloppy. There is no blowing in all directions.
To annotate ...
(1) Huang: Wise and great.
(2) Pro: monitoring. Lower bound: lower bound, the human world. Hector: Great.
(3) Mo: Get through the "pain" and suffer hardships.
(4) The two countries: there is a saying that it refers to Xia and Yin, and there is a saying that it refers to Yi and Tai, which is not established. Ma's Comments on Mao Poems quoted or said: "The second ancient is similar to the first two, and the two countries should be the fault of going abroad." It is said that the state business refers to the Yin business.
(5) politics: decree. Get: Get. If you can't get it, it won't be popular.
(6) Four kingdoms: four corners of the world.
(7) Therefore: justice. Research: research. Duó: the plot.
(8) Jane: pronounced "Ji", inspection.
(9) Form: auxiliary words. Style Introduction: Jude said "scale".
(10) As soon as possible: eager, doting. Looking west: looking back at the west. The west refers to the surrounding land.
(1 1) This: refers to the land around us. House: live in peace.
(12) Work: Use it as an "oak tree" to cut down trees. Screen (bǐng): removing.
(13) Late (zρ): refers to a tree that stands and dies. "Meng" refers to dead and fallen trees.
(14) Repair: decoration. Ping: Shovel. (15) Irrigation: dense forest. Li Jue (l √): a branch that has been cut back to life.
(16) Kay: Open it. Bi: Exclude.
(17) Chang (chēng): wood name, common name Xihe willow. Yong (jū): Wood name, common name Lingshoumu.
(18): Exclusion. Pick: delete.
(19) Mao (yǐ n): wood name, popular mulberry. Zhe (zhè): wood name, common name Huang Sang. All the above are inverted sentences.
(20) Emperor: God. Mingde: The man of Mingde refers to the father of Wang Tai Palace.
(2 1) Chuanyi: Kunyi, that is, dog glory. Loading: then. Lu: Borrowing for "dew" means defeat. The native of Guangxi moved to Qi State because of the intrusion of Dog Rong, and defeated Dog Rong.
(22) syncope: it. Match: spouse. Wang Tai's wife is Taijiang.
(23) Both: Jude "harmony". Solid: solid and stable.
(24) province (xǐng): inspection. Mountain: Qishan, in today's Shaanxi Province.
(25) Tussah and Guo: two tree names. S: it's still "nai" Pull out: Pull out.
(26) duì: upright.
(27) architecture. Country: China. Right: boundary.
(28) Uncle: Taber, the eldest son of Wang Tai. The second son Yu Zhong and the third son Ji Li. In the season when King Tai loved Jun, Taibo and Yuzhong gave way to the calendar and fled to the south to establish another State of Wu. After the death of King Tai, Ji Li became king.
(29) Because of the heart: Yao Jiheng's General Theory of the Book of Songs: "Wang Ji is a friend of Taibo because of his heart and also because of his heart." Friends: Friendly brothers.
(30) Then: Still "OK".
(3 1) DuDu: thick profit, gain. Qing: Qing Ji was born in Fuqing. Loading: then.
(32) Tin: the same as "giving". Light: glory. Bereavement: loss.
(33) elections: all. Go ahead.
(34) (meter): The Twenty-eight Years of Zuo Zhuan and the Book of Rites and Music are all cited as "Mo". Mo, spread out.
Krishnamurti: Yes. Ming: See right from wrong. Class: Distinguish between good and evil.
(36) Dragon: Teacher. Jun: The monarch.
(37) Wang (wàng): Rule for the king.
(38) Shun: Make people obey. Bobby: Someone close to you.
(39) ratio: and.
(40) regret: it is unknown to borrow "bad luck".
(4 1) stone (y): continued.
(42) assistance from banks: still "wandering", lingering.
(43) Xin Xian: Jude said "covetousness", a kind of extravagant hope and attempt.
(44) Birthday: Phrases. Landing first: to occupy a favorable situation.
(45) Secret: the name of an ancient country, in Lingtai area of Gansu province today.
(46) Ruan: The name of an ancient country was in Jingchuan, Gansu Province today, when it was a vassal state of Zhou. Resistance: Right, right. * * *(gūng): The name of an ancient country, in the north of Jingchuan, Gansu, is also a vassal state of Zhou.
(47) hector: He flew into a rage. Health: Still "harmony".
(48) Brigade: Army.
(49) Press: Stop. Balfe: This refers to the secret army that came to invade Ruan and * * *.
(50) Benedict: thick benefits and solid. H (ù): Fu.
(5 1) is: diazepam.
(52) according to: rely on. Kim: Gao Qiu.
(53): Deng
(54) vector: borrowing for "giving" and furnishings. This refers to Chen Bing.
A: Big hill.
(56) Fresh (Xi m \u n): It's still "embarrassing", Hill.
Yang: Shannan.
(58) will be: beside.
(59) Party: norms and examples.
(60) big: pay attention. To: Jude "and".
(6 1) Length: Depend. Xia: In early summer, instruments of torture. G: Jia Bing means war.
(62) Shun: obedience. Then: the law.
(63) enmity: companion. Fang: Sir. Enemies, countries and allies.
(64) Brothers: refer to countries with the same surname.
(65) Hook aid: an ancient siege weapon. Hook the wall with a hook and climb with a hook rope.
(66) Affinity: two names for military vehicles. There is a tower in the car, which can be used to see the enemy or attack the city from the commanding heights. The car rushed from under the wall to the city wall.
(67) worship: the name of the ancient country. In today's Xi 'an and Huxian counties in Shaanxi Province, it was Hou Hu who was sacrificed at the end of Yin Dynasty, that is, the monarch of the country. The Great Biography of Shangshu records that "Wang Wen cut worship for six years". Yong: the city wall.
(68) Idleness: the way to shake.
Word (69): Tall appearance.
(70) Xun: pronounced "Xi", captured. In a continuous state.
(7 1) You: Suo. Guó: In ancient wars, the left ear of the killed enemy was cut off to calculate the contribution, which was called Guó, also called "captive". An An: You look at ease.
(72) Yes: Yes, then. Class: when you go out, preach "strokes" and worship heaven. Only (mà): offering sacrifices to teachers, which are held in the land of expropriation; Or sacrifice to the horse god.
Incur: incur. Attachment: appease.
(74) Rudder: It looks solid.
(75) Here (y) Here: What Gao Chong looks like.
(76) 4: Pass the "attack".
(77) Sudden: extinction.
(78) stroke: violate and resist.
translate
God is great and brilliant. He has insight into the world and bright eyes. Monitor and observe the four corners of heaven and earth and find the sufferings and disasters of the people. It is a country of Yin and Shang, and its laws are unpopular. All directions thought of a country, so they seriously studied and thought about it. After some investigation, God hated the rule of Shang Dynasty. Looking to the West with love, he gave Qishan to Zhou Wang.
Cut down forests, clean up miscellaneous trees, and clear up dead trees lying upright. Trim it, cut it flat, it's overgrown with shrubs. Dig it up and pick it up, plant by plant. Get rid of it. Get rid of it. Mulberry trees and mulberries are everywhere. God moved the monarch of Mingde and completely defeated the remnant Rong tribe. God chose a wife for him and ordered him to settle down in heaven and country.
God bless Qishan around, oak trees have been cut down, and pines and cypresses are planted in the mountains. God has opened up a frontier for Zhou Xingbang, and King Taber will build it at the beginning of the season. It is this granddaddy Ji Wang who obeys his father's love. The love for his two brothers led to the increase of Fuqing. God has given him infinite glory, and his wealth will never decrease. I will occupy all the places in the world.
It was this ancestor of Ji Wang who was judged by God and spread his good name. His moral integrity, in the eyes of distinguishing right from wrong, the teacher and the king are compatible. At the head of such a big country, all the people obey the people. When it comes to King Wen, his virtue will always be glorious. I accepted God's blessing, and my children and grandchildren were also blessed.
God said to King Wen, "Don't hesitate, don't waver, and don't dream. You should go ashore before crossing the river. " Secret people are disrespectful and arrogant to big countries, and the arrogance of invading Ruan and cutting Kou is rampant. King Wen was furious, reorganized the army, suppressed heroically, and defeated the rampant intrusion of the enemy. Great increase in Zhou Hongyi, the world is happy.
The secret man invaded China's frontier from Ruan, and by virtue of the dangerous terrain, he crossed the mountains of China. "Don't Chen Bing hills, that is the hills and hills of our country; Don't drink the spring water over there, that's the mountain spring pool in China. " King Wen inspected the land in Shan Ye, which occupied the south of Qishan, next to Weishui. He is an example to all countries, and he is an excellent king of the people.
God told me Zhou Wenwang: "I admire your virtue. Don't be harsh and harsh, and don't rely on instruments of torture. You must be quiet and obey God's will. " God also said to King Wen: "We should discuss with our allies and unite by brotherly ties, sharing the same surname. Use your climbing hook and your siege vehicle to attack and break the walls of Guo Chong. "
The approaching car rushed out, and the walls of Guo Chong were strong and towering. Captives were caught in droves, and the enemy's ears were cut off peacefully and calmly. Sacrifice to the gods to win, surrender to the country to appease the people, and the quartet dare not invade China. How powerful the oncoming cars are, even though the walls of Guo Chong are towering into the sky. Resolutely strike, resolutely strike, kill the stubborn enemy, and the quartet dare not violate our power.
Distinguish and appreciate
This is also a hymn, which is one of the many founding epics of Zhou tribe. Firstly, it describes the fate of the return of the Western Zhou Dynasty and the situation that Qi Wang's father (Wang Tai) managed Qishan and defeated Kun Yi, and then describes the continuous development of Wang Ji and his virtue. Finally, it focuses on Wang Wen's deeds and martial arts in cutting secrets and destroying sacrifices. These events are important for the development of Zhou tribes, the demise of Shang and the establishment of People's Republic of China (PRC). King Tai, King Ji and King Wen were all "founding fathers" of the Zhou Dynasty, and they made outstanding contributions to the development of Zhou tribes and the establishment of the Zhou Dynasty. Therefore, the author strongly praises them and praises them, with deep feelings of missing and loving the tribe and ancestors between the lines. "Mao Xu" said: "Yi Emperor" was also beautiful in the Zhou Dynasty. Yin Moruo changed to Zhou, and Zhou Shishi changed to Mo Ruo's. "The poem consists of eight chapters, four of which are about King Wen. Of course, the focus is on the achievements of King Wen. However, the view that poetry is "the king of moral cultivation in the Zhou Dynasty" is still worth studying. Zhu's Biography of Poems said: "This poem talks about the virtues of King Tai, Uncle Tai, King Ji and King Wen. "Grasp the theme of this poem more objectively, comprehensively and accurately.
This poem consists of eight chapters and twelve sentences. Rich in content and ambitious. The first four chapters focus on King Tai and the last four chapters focus on King Wen, which seems to be a history of Joo Won?'s entrepreneurship.
The first chapter starts with Zhou's "God's Will" and "Moving the Country". Zhou people used to be nomadic people, living and living in today's Shaanxi-Gansu border area. Legend has it that from Hou Ji, he became an agricultural teacher of Emperor Yao, and started to build a country by farming and mulberry, with its capital in Taitai (now Wudu, Shaanxi) (see Daya). In the fourth generation of Gongliu, the whole family moved to Yi (now Xunyi, Shaanxi), where the land was suitable for farming. Reclamation and settlement made the tribe more prosperous and developed (see Daya Gong Liu). The 13th generation (according to Zhou Benji) was the father of the ancient duke (that is, Zhou), invaded by Rong Di and disturbed by Kun Yi, and moved to Joo Won? (now Qishan, Shaanxi Province) under Qishan, reclaiming land, building palaces, building battlements, getting rid of Rong customs and developing agriculture, which made Zhou tribes increasingly powerful (see). It is an exaggeration to say that this chapter was created by destiny. The combination of respecting heaven and ancestors is the expression of Zhou people's thought of "divine right of monarch"
The second chapter introduces the development and operation of Wang Tai in Joo Won?. Eight kinds of plants are listed with four groups of parallelism sentences and eight verbs, which vividly shows the hardships and boldness of Wang Tai's pioneering work. Finally, it is pointed out that King Tai drove Kun Yi away and married a good wife, which made the country stronger.
The third chapter is the inheritance of Wang Liye and Wang Ji, which not only conforms to the destiny, but also expands the welfare of Zhou tribes and further elects the Quartet. Among them, it is particularly emphasized that "the emperor is the son of heaven and the king of uncles." King Tai has three sons: Taibo, Yuzhong and Ji Li. Thai King Aili, Taibo and Yuzhong compromise. Therefore, Ji Wang's succession to the throne is a kind of obedience to destiny and father's heart, which is the performance of friends and brothers. Writing too much is empty, and writing about Wang Ji is real. However, "writing Taibo from Wang Ji, writing love from oneself, and seeing Taibo's virtue from oneself" (Fang Yurun's original Book of Songs) is both a narrative method and a deductive method. The author's artistic intention deserves deep appreciation.
The fourth chapter focuses on Wang Ji's German accent. Said he was "Kemingke, Kechangkejun; The king is better than a big country, and Ke Shun fully shows his intelligence and wisdom, which is the best for the king. "among them,' emphasizing its heart and praising its virtue' highlights its prominent position and reputation"; And "Compared with King Wen, his virtue repents" not only shows Wang De's long history, but also makes a natural transition for writing King Wen below.
Huang Yi, in "Daya, What is the King of Literatures", of course, focuses on praising and praising the King of Literatures. So this poem begins with the fifth chapter, focusing on the achievements of King Wen.
The fifth chapter first writes God's teaching to King Wen: "No support, no jealousy, birthday first." In other words, Wang Wen should go forward bravely, face the reality and take advantage of the favorable situation first. Although we don't talk about the invasion of secret personnel and what Wang Wen will do, the tense atmosphere has been fully demonstrated. Then the author points out that "as a secret person, it is disrespectful to dare to stay away from big countries", and a fierce war is inevitable. The secret man "invaded Ruan and blocked * * *", intending to invade Zhou Guo. King Wen made a decisive decision to "adjust the itinerary" and stressed that it was a just move to "stick to Hu Zhou" and "face the world".
The sixth chapter describes the further development of the fighting situation between the two sides. Secret personnel "invaded Ruanjiang, invaded Gorkon" and have entered the territory. King Wen issued a serious warning to the secret man, and camped in Qiyang and Weizhengjiang to meet the enemy solemnly. The writing situation is very serious, which makes readers feel immersive.
The seventh chapter describes the pre-war scene, mainly God's teaching to King Wen, telling him to "don't yell, don't grow up in midsummer", that is, to be calm; Don't just rely on weapons to fight hard, pay attention to strategy. It is necessary to "obey the emperor's principles" and "consult with the enemy and be brothers with you", that is, unite an alliance and a brotherly country according to God's will, and then "seduce you and go along with you" to attack the city of worshipping the country. Guo Chong was also the rival of Zhou Guo at that time. This is a secret statement, a combination of reality and mutual understanding.
The last chapter is to write the specific scene of the battle of cutting secrets and destroying worship. Zhou Guo used his "leisure" and "leisure" methods to rush to the car, breaking through the walls of "speaking" and "awkward", "being the boss", "holding the news", "getting together" and "being attached"
It can be seen that Yi Di's description of this historical process is orderly and focused. The whole poem not only describes the historical process, but also describes historical figures and war scenes. It is rich in content, large in scale, bold in brushwork and clear in organization. Although the described content spans a long time, readers feel so compact and complete because of the author's careful structure and arrangement. In particular, the staggered use of exaggerated words, overlapping words, characters' language and parallelism, and the natural relaxation of the text and tone have enhanced the vividness, image and artistic appeal of this poem. Sun Xi said that this kind of poetry "takes fine language as the bone and strong language as the color, which can be described as both beginning and end. This is the ancestor of later generations." In terms of two-body theory, this is particularly close to the line "(quoted from Chen Zizhan's The Book of Songs), which makes sense.