Poems about Bai Longma 1. What are the sentences about Bai Longma in The Journey to the West
1. He is not a horse, but the son of Aorun, the dragon king of the West Sea, and his name is Jade Dragon Three Prince.
2. His father accused him of disobedience and breaking the dogma because he set fire to the pearl in the temple. Thanks to Guanyin Bodhisattva, he saved his life.
3. He waited for Master in the eagle's sorrow and steep stream. Fortunately, the Bodhisattva came to visit him, but he retired his scales and took off his pearls before he became this horse. He was willing to carry Master to worship Buddha in the Western Heaven.
4. Bai Longma is characterized by calmness and patience.
5. On the way to learn the scriptures, he has few opportunities to express himself and needs to be fed and walked, which is no different from ordinary horses. When encountering difficulties, it is often suggested by Pig Bajie to sell.
6. In the encounter with the demon, even Friar Sand wanted to show his skill by waving his landing wand, but Bai Longma was "I stayed still".
7. White Horse is not heartless. When Tang Priest was injured by a liu er macaque, he was powerless to help him, and he "hissed and roared along the roadside".
8. After all, his job is just to be a disciple, not a bodyguard, so when the other three disciples showed their magic, he was able to endure loneliness and stick to his post.
9. As the saying goes, when it's time to make a move, it's time to be a hero. At the same time, it should also be noted that Bai Longma's appearance is not for the sake of the Monkey King's fame, nor for the sake of profit like Pig's Eight Rings, but for the sake of "merit", and his patience is also for the sake of "merit", which is an indispensable spirit in the cause of learning Buddhist scriptures.
1. The horse jumped up, spat at people and shouted loudly, "Brother, don't you know? I am a flying dragon in the West Sea ... If I pee in the water, swim in the water and eat Jackie Chan; Peeing over the mountain, the grass in the mountain gets the taste, turns into ganoderma lucidum, and fairies take it away to live longer; How can I give up lightly in this mundane place? "
11. He never forgets his noble background, and his conceited tone is very similar to the Monkey King's performance of "making trouble in Heaven 5 years ago" and the title of "Monkey King".
12. Compared with the Monkey King's unruly, he is extremely religious. Guanyin told him, "you must pay attention to your karma;" After the success, I will surpass Fan Long and give you a golden body.
13. "He" has a horizontal bone in his mouth and a promise in his heart. " Since then, in order to "achieve a positive result", he has become the most loyal forerunner of the Buddhist scriptures, without a trace of selfish distractions.
14. It was only after the second watch that he jumped up and said,' If I don't save the Tang Priest today, this achievement will be over! This achievement is over!' He couldn't help it. He stopped the reins, shook the saddle bridle loose, threw himself into the air, and became a dragon in a hurry. ......
15. He waited for the master in the eagle's sorrow and steep stream, but fortunately, the Bodhisattva came in person, but he retired his scales and removed the horns, and then he became this horse, willing to carry the master to worship the Buddha in the West. This is everyone's work, so you can't climb him.
2. Bai Longma's poetic praise
In the collection of Buddhist scriptures, Bai Longma came to the Tang Priest's side after the Monkey King. If we carefully calculate, except for the time when the Monkey King moved his troops because of fighting demons or was misunderstood, Bai Longma actually spent the longest time walking on the westbound road. All the right and wrong on the westbound road were in his eyes, but most of the time he was silent. In the legend of Guanyin described in "A Complete Book of Searching for the Gods of Three Religions", "Eight Dragon Kings Tide Day and Night" helped Guanyin go to Putuo in the South China Sea, which became a positive result. In The Journey to the West, it was Guanyin who touched the Jade Dragon, which changed from a guilty body of "disobeying the father's orders and committing the crime of unfilial" to a positive result, and became the "Eight Tianlong Guangli Bodhisattva". In the eighth episode, "I made Buddhist scriptures to preach bliss, and Guanyin was ordered to go to Chang 'an", Bailong, like the Monkey King, was soothed by Guanyin like Bole to help Tang Priest go west. This is exactly what the Tathagata told Guanyin: "If you run into a supernatural demon on the road, you must persuade him to learn well and become an apprentice with the Buddhist monk." It can be seen that Bai Longma, like the Monkey King and others, is the Tang Priest's right-hand man in the Buddhist scriptures, and he can also be said to be Tang Priest's apprentice by calling Tang Priest "Master" and "Brother" in Baoxiang. In the last time, Bai Longma was one of the five saints, and Tang Priest also praised him in front of Taizong for "relying on his strength." On the day of his success, he was sealed by the Tathagata together with the Tang Priest and others, for "the time of five sacred fruits", and the poem said:
One body is really like turning into dust, and four phases are combined to cultivate one's morality.
on the five elements, the color is empty and still silent, and all strange things are empty.
Zhengguo Elaeagnus angustifolia converted to a great sleep, and finished the decline of quality and job.
according to the legend, the world is full of grace and light, and the five saints are not ranked second.
Of course, there is Bai Longma in the "four phases" that the "one body" (Tang Priest) combined. It can be seen that Bai Longma is by no means a dispensable small role in the collection of Buddhist scriptures, but has a considerable position.
3. Bai Longma's poetic praise
In the collection of Buddhist scriptures, Bai Longma came to the Tang Priest's side after the Monkey King. If we carefully calculate, except for the time when the Monkey King moved his troops because of fighting demons or was misunderstood, Bai Longma actually spent the longest time walking on the westbound road. All the right and wrong on the westbound road were in his eyes, but most of the time he was silent. In the legend of Guanyin described in "A Complete Book of Searching for the Gods of Three Religions", "Eight Dragon Kings Tide Day and Night" helped Guanyin go to Putuo in the South China Sea, which became a positive result. In The Journey to the West, it was Guanyin who touched the Jade Dragon, which changed from a guilty body of "disobeying the father's orders and committing the crime of unfilial" to a positive result, and became the "Eight Tianlong Guangli Bodhisattva". In the eighth episode, "I made Buddhist scriptures to preach bliss, and Guanyin was ordered to go to Chang 'an", Bailong, like the Monkey King, was soothed by Guanyin like Bole to help Tang Priest go west. This is exactly what the Tathagata told Guanyin: "If you run into a supernatural demon on the road, you must persuade him to learn well and become an apprentice with the Buddhist monk." It can be seen that Bai Longma, like the Monkey King and others, is the Tang Priest's right-hand man in the Buddhist scriptures, and he can also be said to be Tang Priest's apprentice by calling Tang Priest "Master" and "Brother" in Baoxiang. In the last time, Bai Longma was one of the five saints, and Tang Priest also praised him in front of Taizong for "relying on his strength." On the day of his success, he was sealed by the Tathagata together with the Tang Priest and others, for "the time of five sacred fruits", and the poem said:
One body is really like turning into dust, and four phases are combined to cultivate one's morality.
on the five elements, the color is empty and still silent, and all strange things are empty.
Zhengguo Elaeagnus angustifolia converted to a great sleep, and finished the decline of quality and job.
according to the legend, the world is full of grace and light, and the five saints are not ranked second.
Of course, there is Bai Longma in the "four phases" that the "one body" (Tang Priest) combined. It can be seen that Bai Longma is by no means a dispensable small role in the collection of Buddhist scriptures, but has a considerable position.
4. Fragment describing Bai Longma
Bai Longma knocked down Monkey! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! Monkey knocked Bai Longma down again! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! .
5. Four-word idiom describing Bai Longma
Ma Boniu is a fungus; Cattle and plantain.
The metaphor of the meanest thing, the horse, the cow, the horse, the saddle, and the non-stop metaphor, never stop, never stop, the horse's dust is not as good as the metaphor, and the horse can't keep up with the horse's speed. "Later, due to" horse teeth in vain ",he modestly claimed that he had wasted his time, and he did not achieve success at once, describing things as smooth. He won at the beginning and saw" horse success "at the beginning, and the horse spring breeze saw" horse east wind ".
metaphor is deaf, indifferent or irrelevant. From the second poem of Tang Li Bai's "Answering the King's Twelve Cold Nights": "The world turned around when it heard this, just like the east wind shooting at the horse."
Ma Fangnan saw "the horse entered Huashan Mountain" and the horse's belly escaped the whip "Zuo Zhuan Xuangong Fifteen Years": "Although the whip is not as long as the horse's belly." Later, the metaphor of "horse belly escaping whip" was used to avoid punishing Ma Ge's corpse, which was also called "Ma Ge's corpse".
wrap the body in horse skin. It means fighting bravely and dying on the battlefield.
On the battlefield, when Ma Ge filled the corpse, Ma Gong Mei said that Han Sima Xiangru and Mei Gao were two writers, and the clues were the same as those of Ma Jiao Aconitum's yan danzi: "Yan Taizi Dan was born in Qin, and the king of Qin was rude, dissatisfied and wanted to return. The king of Qin refused to listen, saying,' It's acceptable to make a bald head and a horned horse.
' "later, because of the metaphor of" Aconitum cornutum ",BMW cars are expensive, good horses and gorgeous cars. The ostentation and extravagance of traveling in a wealthy family means that when the enemy attacks, tie the horse and bury the wheel in the ground to show that they will stick to it.
The language version of Sun Tzu's Nine Places: "It's because the horse buried the wheel, and it's not enough to rely on it." Cao Cao's note: "Fang, tie the horse; Burying the wheel will not move. "
The blind horse is near the pool, which is from Liu Yiqing's "A New Story of the World" in the Southern Song Dynasty: "A blind man rides a blind horse and comes to the deep pool in the middle of the night." Later, because of the metaphor of "blind horse near the pool", the old horse was still ignorant and ignorant. "Han Feizi said on the forest": "Guan Zhong and Ji Peng cut solitary bamboo from Huan Gong, and spring returned to winter, confusing and losing his way. Guan Zhong said:' The wisdom of the old horse is also available.
' I let the old horse go, and then I got the Tao. " Later, because the metaphor of "an old horse knows the way" is experienced in something, it can be a guide for an old horse to hiss and describe an old man who is still ambitious.
it's a shame to respect the elderly. "Poem Xiaoya Horn Bow": "An old horse turns into a pony, regardless of the future."
Zheng Xuan letterhead; "Metaphorically, when you see the old man being insulting, you will be naive, and if you don't care about yourself, you will be old." A metaphor is that although you are old, you still have a strong heart, and you don't worry about the difficulties in the future.
Zhu Xi's biography: "If an old horse is exhausted, but he thinks he is a colt, regardless of the future, he will be overwhelmed." Therefore, it is also said that riding a horse is not a suspicion of being old, and that driving a carriage is a galloping car. Ma Rulong said that there are many horses and chariots, and the bustling horses and chariots fill the door and see that "the horses and chariots are full of doors".
Describe a large number of guests. The big makin knife ① describes boldness and grandeur. (2) It is described as speaking bluntly and sharply, taking the place of Ma Wangbei without mercy as a metaphor for people's attachment to their homeland, and not wanting to die of old age to take the place of Ma Yifeng as a metaphor for people's attachment to their homeland, and not wanting to die of old age and get a horse disaster in another country. "Huainanzi Human Training": "Those who are close to the frontier have good skills, and their horses have died in Hu for no reason ... for several months, their horses will return to Hu Junma, and everyone will congratulate them.
His father said,' Why can't this be a disaster?' The family is rich and good, and the son is easy to ride, but he falls and breaks his stomach. "After the" misfortune "refers to a blessing and a curse, a horse loses a horse, which means that the world is changeable and gains and losses are impermanent.
The horse in the book "Huai Nan Zi Ren Xun" is broken enough to see that "it is a disaster to get a horse". Let Huayang say that he will no longer use soldiers to fatten his horse and light his fur. The Analects of Confucius Yong Ye says: "Red (Gongxi Chi) is suitable for Qi, riding a fat horse and wearing light clothes." Riding a fat horse and wearing a warm fur robe.
Later, it was described as "fat horse and light fur" to describe the luxurious life. It is still said that the wind and horses are not connected, and the wind and horses refer to the gods' chariots and horses. It describes the turbulent scene in wartime. Soldiers panic and horses see that "the war is chaotic" and the soldiers are stronger than Ma Zhuang. Refers to the strong and effective army.
② refers to the strong and powerful car dust and horse feet ① refers to the running of cars and horses. It is also a metaphor for worldly affairs.
② refers to riding. When honoring the other party, the car is also used to describe the rapid running of the car and horse. It is annoying to see that the car is dangerous and the horse is tired.
Describe the tiredness of the journey and the tiredness of the car. Describe the tiredness of the journey. The book "The History of the Empress in the Later Han Dynasty, Mingde Ma Huanghou" "Before crossing the Longmen Gate, I saw my family asking about the daily life, and the car was like running water, and the horse was like a dragon." Later, it was described as "traffic", and the bustling scene of cars and horses filled the horse pass, saying that cars and horses filled the door road.
To describe the numerous ruts of guests, see "ruts", ruts, ruts, traces of cars and horses passing by. The impossible is wrapped in a horse skin.
describes being brave and fearless and dying in battle. The text "The Biography of Ma Yuan in the Later Han Dynasty" says: "Now the Xiongnu and Wuhuan are still disturbing the north, and they want to invite them to attack them.
If a man wants to die in the border field and bury his ear with they died with their boots on, how can he stay in bed and be evil in the hands of his children and women? " Wrapped horse leather See "Wrapped horse leather" Wrapped horse leather wrapped the body with horse skin. Describe brave and fearless, died in battle.
The language version "The Biography of Ma Yuan in the Later Han Dynasty" says: "The Xiongnu and Wuhuan are still disturbing the north, and they want to attack them on their own. If a man wants to die in the border field and bury his ear with they died with their boots on, how can he stay in bed and be evil in the hands of his children and women? " Immediately on the wall, Tang Bai Juyi's poem "A Silver Bottle at the Bottom of a Well" reads: "My concubine gets green plums with a short wall, and you ride a white horse and hang down the Yang.
the wall immediately looks after each other from a distance, and it will break my heart at the sight of knowing you. " After that, I took "immediately on the wall" as the code of men and women's love, and it was impossible to exist in the world.
Ma Zhuang, the dragon god in name only, is called a spirited horse like a fine horse. Yu every cloud has a silver lining is ready with the metaphor of trying to test horses, eager to try to wash soldiers, herd horses, clean weapons and feed horses.
It refers to "Biography of Funny Stories of Historical Records": "(Dong Fangshuo) was sitting at the table, drunk, and according to the local song:' Lu Shen was in the vulgar, avoiding the world, Golden Horse Gate. You can avoid the whole body in the palace, so why in the mountains and under the Artemisia? " "After the" golden horse ","golden gate "refers to the body.