Han Molin. 1918---2014. He died at the age of 97. The word Runsheng. A native of Jixian County, Tianjin. Famous modern calligrapher and painter. Together with the famous calligraphers and painters Sun Jusheng, Lou Shibai, Qin Lingyun, Cui Zifan, Zhang Shijian, Wang Jie, Shen Peng, Ah Lao, Shi Guoliang and Jiang Deshun, they are also known as the Eleven Masters. Below are the calligraphy works of Han Molin that I compiled for you. I hope it will be useful to you!
Appreciation of Han Molin’s calligraphy works
Pictures of Han Molin’s calligraphy works 1
Pictures of Han Molin’s calligraphy works 2
Pictures of Han Molin’s calligraphy works 3
Pictures of Han Molin’s calligraphy works 4
What are the thoughts, thoughts, qualities and virtues of calligraphy? What kind of calligraphy do you possess? 1 Ci can be roughly divided into two parts: calligraphy and law. Books are culture, including thoughts, words, and literary and artistic works; laws are rules, containing more measures of advancement and retreat in etiquette. Thoughts use innocence to generate the power of creation, and rituals use the seasons of heaven and earth as signs of progress. Therefore, good literary and artistic works often combine innocence and sophistication, movement and stillness, poetry and music. Similarly, when learning calligraphy, one must proceed step by step from knowledge, technique, interest, realm, etc., so that any one of them can be highlighted at will while the technique and interest are in harmony, as if it were made in nature. Otherwise, it cannot be art.
Be diligent in thinking
In the past, there was a class on ideological and moral character in primary schools, which focused on daily behavioral norms. It’s still quite interesting when I think about it now, and it prompted me to write this article. It is the foundation of education, and sincerity is the moral character. Morality is the cornerstone of thinking and behavior, and it is also the boundary between good and bad works.
Poetry expresses ambition, and song expresses it forever. Different from the piano, chess, poetry, painting, poetry, calligraphy, painting, seal, etc. that were later summarized as private schools, the earliest six arts refer to etiquette, music, archery, chastity, calligraphy, and mathematics, with "ritual" as the basis. In addition to writing, the first of the six arts is ritual, which is the standard of daily conduct. For example, the method of calligraphy is the root of all rises. The second is music, which records ancient music and dance. Confucius' "Perfection and Perfection" is the discussion of "Da Shao" and "Da Wu" among them, which gradually became the common language of aesthetics. Shooting is the art of archery, and the skill includes etiquette and propriety when competing, which can be used to understand the skills of calligraphy. When Yu is driving, the method is slightly the same as before. Numbers are the essence of ancient philosophy. Dialectics form a theory. The spiral moves in circles and everything is natural. If those who study calligraphy can also acquire knowledge of literature, music, history and philosophy, hone the skills of penetrating wood and paper, be humble and gentle, and be quick in actions and words, they will be able to have more grace in writing.
Clear your thoughts
Thoughts must be filtered in order to be beneficial. Although the poems and articles convey various emotions, the unchanging rhyme is still the innocence of thought. The poems and paintings contain sounds and emotions, the tone is natural and beautiful, the music and chess complement each other's movement and stillness, and the rhythm is taught by the gentleness of spring and autumn.
The sound depends on the chant, and the rhythm harmonizes. "Shuowen" explains that thinking is aspirational, which is a more subjective and active pursuit of beauty. The so-called etiquette refers to the appropriateness of behavior. When writing poetry, you need to choose the rhythm according to the genre, and when painting, you need to choose the color according to the object, both have their own standards and appropriateness. The ancients collectively referred to "Book of Rites", "Rituals" and "Zhou Rites" as the "Three Rites". Confucius said: "You are so elegant and elegant, I am from the Zhou Dynasty." ?This ?Zhou? refers to the etiquette system of the Zhou Dynasty. Etiquette includes the chronicles of childhood growth, the style of dining and banquets for gatherings and outings, the measurement methods of utensils, the inheritance and evolution from ancient times to the present, and the introduction and examples. every aspect. Only by always thinking about whether every action is appropriate can every stroke be pleasing to the eye.
Cheng Yupin
The piano is inseparable from the music, and the music is inseparable from the rhythm. In ancient times, the Fuxi family cut tung trees into a qin for enlightenment, and the Nuwa family cut a gourd into a sheng to explain the etiquette system. Paulownia is the residence of the Phoenix, and its noble aspirations can be seen. He eats and drinks from his basket without forgetting his ambitions, and the flowers and brush strokes are all a wonderful response, and he is always praised by people. The extreme rhythm of doing things is also reflected in the literary and artistic norms. Shi Kuang listens to the south wind, Junshan is rich in new sounds, Cai Lang bids farewell to his neighbors, and Zhou Lang listens to the music, all concentrating on art. In Qin, the zithers are divided to give birth to friends and benevolence; the bamboo groves are plucked with ruan to report drunkenness and awakening; the congratulations are heard under the leaves and cicadas are heard; the Lei family introduces plum blossoms to toast. This is the combination of hardness and softness. ?Virtuous music is called music? If the stillness and movement are suitable, it will be more magnanimous. The sound of the piano has a rich, round, light and distant charm; the beauty of the calligraphy lies in its gentle, round, elegant and simple feelings. Examining tunes and calculating black and white, under the subjective impression, the hands and eyes enter the heart, and the heart joins the hands, changing in thousands of ways in the corresponding harmony, becoming a new realm. No matter when it changes, it is always in sync with people's aspirations.
Advance in virtue
Use retreat as advancement, use pressure as advancement, only then can the words be written with spirit. Therefore, virtue is not only the state of being a humble gentleman, but also examining the path forward. Look at the shoes and examine the rotation carefully, only then can you have good luck and benefit. The Tao Te Ching and the Book of Changes are originally inseparable. They both talk about the development law of opposition, change, and ascending steps. Most of the Six Arts are the practical application of this law. Laozi not only classified things into categories, but also classified the methods of understanding and transforming things into Tao and virtue. Therefore, in addition to moral cultivation, De in Chinese also means continuous improvement. Only by examining myself three times a day in order to make progress can learning be truly effective. The two colors of ink and paper in calligraphy can be said to be the best thing to explain the evolution of various opposites. How to arrange and combine things at two extremes to present a harmonious beauty, and how to create novelty and excellence from the usual beauty. The exploration and harvest in it are "virtue".
Therefore, we say that the practice of strokes and structure is only the basis for learning calligraphy, and copying is the basis for the recognition of beauty, rather than active creation. The purpose of learning is to enable people to actively discover, copy, and innovate various beauties, and to do so in accordance with the laws of nature. Virtue should be modest in order to enrich it, and books should be left blank in order to be profound. They are also inseparable. This is the theoretical and connotative level.
In forms and formulas, calligraphy takes characters as individuals, overlapping to create an infinite world of words, sentences, and articles. I have always advocated the kind of learning that "peeles the onion layer by layer and climbs the winding mountain road", or it is also the practice of "beautiful virtue". The basis of this kind of learning is correct sentiment and aesthetics, and its support is to learn from others and be eclectic.