1. Translation of "A Journey to Yuhua Mountain" in classical Chinese
"A Journey to Yuhua Mountain" by Zhang Min of the Song Dynasty, traveling forty miles southwest from Yijun County, there is a road between mountains, Yuhua also.
To the south is the Wild Fire Valley, where rocks are always burning. Looking at them is like smoke, but you don’t know where they are. The west side of Yehuo is called Fenghuang Valley, which is also the place where the Tang Dynasty built its palace.
Nowadays, there are only tiles and roof tiles left on the walls. If you pass by and look at it, you will see fields, weeds and hazelnut trees. Its west is called Coral Valley, and there is a separate palace in the building.
The north of the coral is called Lanzhi Valley. In the past, Emperor Taizong ordered Shamen Xuanzang to translate scriptures here. It was originally called Sucheng Hall, and later it was abandoned and became Siyun. There is a brand-new stone rock in the middle, and there is a chiseled room below, which can accommodate dozens of people. There is a spring hanging in the middle, as powerful as the rain; there are eighteen pines, surrounding the sides, all growing on the stone, which can be ten fathoms high, and the end is like a pen. .
There is a cliff called Zhuluan to the west and south of it. When you first enter it, the double walls are standing tall, as if they were made of cut stone. Once you get there, it is like looking at an urn. There is a spring flying down on the side, like hanging cloth or spraying beads, which is called water curtain.
A little to the north, there are cliffs and springs, which are the same but slightly different. On Dingsi day of the fifth month in the summer of the third year of Zhiping, I and six other people came to visit. They sat together on a stone in the shade of the pines, listened to the spring and drank from it.
That's it, I wandered around the Forbidden City and asked Mr. Tian about his legacy. Fang Xiaoran didn't want to go back, but the remaining six people were either guarded by officials or were involved in affairs. They couldn't stay for a long time, so they left after spending the night.
However, there is something wrong with looking at each other. Yu Wei said: The pleasures of mountains, forests, springs and rocks, and the wonders and wonders of travel, are often found in remote places, far away from human traces, so they must be occupied by wild monks, alchemists and people who live in secluded areas.
However, people who are lurking in the dark know what they like but are not strong enough to support it. However, the words of Buddhas and elders can move people, so they always have the strength alone, and the entertainment of looking at the dangerous pavilions and vast buildings is all for them. First. In the prosperity of the Tang Dynasty, when the wealth of the world was poor, a palace was built here, but it was later abandoned. However, Du Fu was a man of his time, and he felt sad about it, which may be reflected in his songs.
The disciples of the single-monastery monks are passed down from generation to generation and still exist to this day. How can the whole world succumb to this? Taizong's virtuousness and the beauty of his governance should be spread over time. Now when I ask the elders, there is nothing to praise. Xuanzang, on the other hand, had the ear of a pagoda. However, his words were extremely bizarre and difficult to understand, in order to aggravate his story.
How is it that people are often willing to be eccentric and easy to forget about being upright? How can it be that things have their own times of prosperity, decline, decay, and rise, but this is the time of their prosperity? Si Ke sighs for it. If Taizong's virtuousness and the strength of the world cannot last long, then it is enough for me to watch him for a while, so why should I hate him if I don't stay for a long time?
However, despite the rugged cliffs, poor valleys, and the depression of the ruined palaces and ruins, despite the passage of time, only one or two people have visited, and the rest and six people came at the same time, which can be said to be prosperous. ! Six people: Yu brother Zijian, brother Shanjing, together with Taiyuan Shijihe Gongmei, Hedong Langji Kangbo, Wenling Chenshuo Junyu, Xihejishang Guanqingye. Renshen, Yingyang Zhang Min Ji.
Translation: Walking forty miles southwest from Yijun County, there is a road between mountains. This is Yuhua Mountain. The south side of the mountain is called Wild Fire Valley, where there are rocks that burn all year round. Looking up (the mountain) from a distance looks like smoke, but no one knows where it comes from.
The west side of Yehuo Valley is called Phoenix Valley, which is the old place where palaces were built in the Tang Dynasty. Now not even a small section of wall or tile has been preserved. When you pass by it, you can see that it is all wild fields and grass and covered with thorns.
The west side of Phoenix Valley is called Coral Valley. There probably once was a palace there besides the main hall. The north of Coral Valley is called Lanzhi Valley.
There is a high and steep natural rock in the middle of Lanzhi Valley. There is a man-made stone chamber underneath, which can accommodate dozens of people. There is a waterfall hanging down from the height, like heavy rain falling from the sky; there are eighteen trees. Pine trees surround the rocks. The pine trees all grow on the rocks. They are almost 18 feet tall and as straight as an upright pen. There is a stone cliff called Zhuluan in its southwest direction. When we first entered, we saw the double walls towering and upright, as if they were made of cut stone. When we got to that place, it looked like we were seeing an urn.
There are springs cascading down next to it, some like hanging waterfalls, and some like spraying pearls. Its name is water curtain. Slightly to the north, there are cliffs and springs, similar to this but on a slightly smaller scale.
On Dingsi day in May in the summer of the third year of Zhiping, six people and I came together to play. We sat on a stone under the shade of pine trees, listened to the sound of the spring and drank the spring water. Not long after, he visited the palace of the previous generation and lingered over it, and asked the old man in the field about the past.
I was very interested and noisy and didn't want to go back, but among these six people, some of whom were serving as officials, and some of whom were restrained by something, we couldn't stay for a long time, so we stayed one night and left. However, everyone looked at each other with dissatisfied expressions.
I said to them: The pleasure of appreciating mountains, forests, springs and rocks, and the strange and magnificent landscapes, are often found in remote and inaccessible places. However, because they are inaccessible, they must be visited by wandering monks, magicians seeking immortality, and Hermits occupy and enjoy it. But the hermits know that these places are beautiful and like them, but their ability is not enough to manage these places. Only the doctrines and teachings of Buddhism and Taoism are enough to move people's hearts, so their believers often travel alone and have courage, so these towering pavilions , spacious buildings, and the pleasure of climbing high and enjoying the sights, there is no one that they cannot not beat.
With the prosperity of the Tang Dynasty, the wealth of the world was exhausted, and palaces were built here, which were then abandoned and forgotten. Du Fu was a person of that era. He felt sad when passing there, so he expressed it in poetry. come out. Only people like the monks in the temple have been passed down from generation to generation without stopping, and they still survive until now. (From this point of view) Even the emperor who has the power of the whole world is inferior to these monks? Relying on Tang Taizong's virtuous talents, the country reached the beautiful situation of peace and prosperity. (His deeds) should be passed down as time goes by. Now I asked the old man about Taizong's political achievements and past events, but I didn't hear any words of praise.
Xuanzang was just a monk, but the people who told Xuanzang’s story even used absurd and weird words to exaggerate his story. Could it be that it is human nature to like to indulge in absurdity and go evil, but is it easy to forget the right way? Or could it be that the ups and downs of things also have their own destiny, and is this period just the prosperous era of Buddhism? This is really worth sighing over.
A man as virtuous as Emperor Taizong of the Tang Dynasty, with all the abilities in the world, cannot possess them for a long time. So we people can be satisfied with just a glance, so why should we regret that we cannot stay here for a long time? But in the desolate, deep and precipitous cliff valley, and the ruins of abandoned and crumbling palaces, even though many years have passed, no one or two people have come here to visit, and the fact that I and six people came here at the same time can be regarded as a grand event. 2. Translation of Yin Gong Pavilion
A gentleman only needs to have a real opinion about himself, and does not have to beg for how the society will evaluate him. However, Confucius said, "A gentleman hates even to the point of death that his reputation is not well-known." The reason is because he wants the world to behave in the same way as him. People only need to respect a gentleman in their hearts and have no plans on how to praise him in society. However, there are still people who mark the gentleman's residence and use the gentleman's name as the name of their hometown in order to enhance the gentleman's beauty. Fame, style, integrity, and achievements appear in front of the eyes and ears of the world, and there will be no end. This is because you want the world to admire you the same way. Being able to have a way for yourself to truly have your own opinions, and being able to have a way in society to make the world admire you the same way as you are, this is what constitutes the code of conduct of the ancient sage emperors, and is different from the opinions of various schools of thought. (First natural paragraph)
As a state, Suidi is far away from the capital. The place is remote and almost isolated from the outside world. During the Qingli period, Yin Zhugong, a resident of Henan Province and a native of Zhilong Tuge, was demoted to this state because he was squeezed out by the villains in power. He lived in the Golden Lantern of Kaifo Temple five miles east of the state city. hospital. Yin Gong had a noble character and a wealth of knowledge, and he was very good at analyzing controversies. For a time, the people who traveled with Yin Gong were all celebrities in the world, but everyone thought that they could not keep up with Yin Gong. During this period, Yin Gong's reputation shocked the world, and what he learned was not to shake his beliefs because of life and death, so he lived in Suizhou, and every day he studied books and learned about the past and present as the only thing he wanted to do. thing, but did not even realize that his official position had been demoted. He once built a thatched pavilion on a hill to the north of his residence, between green bamboos and cypresses, for rest and play. He left after more than a year. After he left, the people of Suizhou couldn't bear to let the pavilion be abandoned and destroyed, so they often repaired it and named it "Yin Gong's Pavilion". Xie Jingping, who was engaged in Suizhou, carved a stone tablet to record this incident. In the fourth year of Zhiping, Sinong Shaoqing praised the emperor Li Yuqing as the prefect of this state. He began to use the original site to raise low places, widen narrow places, cut down trees to replace old pavilions, and build houses. After the tiles were laid and the new pavilion was repaired, it was spacious and high. The mountains and mountains surrounding Suizhou came into view of the people sitting in the pavilion. The old pavilion was erected on the north side, where Suizhou people can express their nostalgia for Yin Gong and enjoy the wonderful enjoyment of sightseeing. In the winter of this year, Li Gong sent the drawing of the pavilion to the capital and asked me to write a note to record it. (Second natural paragraph)
Generally speaking, Yin Gong’s character was reflected in his career and his speech was reflected in his writings. It was already impressive and impressive, but Li Gong’s work on repairing the pavilion was further expanded. The influence of Yin Gong, (to be continued) 3. Please translate the story of Yanxi Pavilion
Original text: The story of Yanxi Pavilion
Han Yu
Wang Hongzhong of Taiyuan in In Lianzhou, I traveled with Buddhist scholars Jing Chang and Yuan Hui. On the next day, the two of them were walking behind their residence, among the hills and wasteland, and looking up from a high place, they came across a different place. When the grass is chopped off, the trees stand tall, when the rocks are turned out, the clear springs surge, and when the chariot is covered with dung, it is burnt and covered with shadows. Those that emerge suddenly become hills, those that sink suddenly become valleys, those that are depressed become pools, and those that are missing become holes. If there are ghosts, gods, and strange objects, the yin will come to identify them. Since Hongzhong and the two of them went in the morning and returned in the evening, they built a house to avoid wind, rain, cold and heat. Once it's done, please name it. The hill is called "the hill of Qi De", which is hidden in the past but appears in the present. There is a way of Qi. Its stone valley is called "the valley of humility" and its waterfall is called "Zhenlu Waterfall". The valley means virtue and the waterfall means appearance. Its earth valley is called the "Valley of Gold", and its waterfall is called "The Waterfall of Zhizhi ③". The valley speaks of beauty, and the waterfall speaks of virtue. The cave is called "The Cave of Cold Residence", which indicates its time. The pond is called the "gentleman's pond". It is empty to appreciate its beauty and full to eliminate its evil. The source of the spring is called "the spring of Tianze", which rises high and spreads downwards. Together they are named after the house, "Yanxi's Pavilion", which is a tribute to the so-called "Lu Hou Yanxi ④" in "Poetry". So the old people of the state heard about it and looked at it, saying: "The mountains and rivers of my state are famous all over the world, but they are not as good as those of Yanxi."
Those operating on its side are connected to each other, but they are not worthy of their place. Is it true that everything created by heaven is hidden by the earth, leaving behind people? "
Hongzhong came from the Ministry of Civil Affairs and was demoted, and followed the route: from Lantian to Shangluo, crossing the Zhejiang turbulence, facing the Han River, rising to the head of Xian, looking at Fangcheng, leaving Jingmen, and descending The Minjiang River passes through Dongting, goes up to the Xiang River, and goes under Hengshan Mountain, passing by Chenyu Ridge. It is home to the Ape and the Dragon Palace. Now the meaning is if it is not enough. It is said: "The wise enjoy the water, the benevolent enjoy the mountains." "Hongzhong's virtue can be said to be in harmony with what he likes. Wisdom is used to plan, and benevolence is used to live in it. I know where he is going, and Yuyi 6 is not far from the Celestial Dynasty. So he carved a stone to record it.
< p> Translation: Wang Hongzhong from Taiyuan worked in Lianzhou and had close friendships with monks Jing Chang and Yuan Hui. One day, he took these two people to the back of his residence, among the hills and wasteland, and climbed to the mountain. Looking from a high place, he found a place with unusual scenery. He ordered people to cut down the messy thatch, and a tree was revealed; when the rocks were excavated, a clear spring gushes out; and the dirty soil was removed and burned. The dead trees then retreated to a distant place to stand and watch. The high places protruded into hills, the low places split into valleys, the low places became ponds, and the defective places became caves. From then on, Hongzhong and the two monks went there to enjoy the scenery in the morning, but forgot to go home at night, so he built a temple here. After the pavilion was built, I asked them to let me name the scenery here. It means that it has been submerged before and is now exposed. The cultivation of patient waiting. The valley formed by the rock is named "Valley of Modesty", and the waterfall in the stone valley is named "Zhenlu Waterfall"; the name of the valley refers to the virtue of its owner, and the name of the waterfall refers to its appearance. The valley formed by the soil was named "Golden Valley", and the waterfall in the valley was named "Zhizhi Waterfall"; the name of the valley explained its appearance, and the name of the waterfall explained the virtue of its owner. "Cave of Cold Residence" is used to illustrate that it is fashionable. The pond is named "Gentleman's Pond", which means that the large capacity of the pond is a metaphor for the owner's self-cultivation and the accumulation of various virtues; the overflowing water of the pond symbolizes the owner's ability to eliminate all kinds of evil OK. The source of the spring water is named "Tianze Spring", which means that the spring water comes from a noble source and flows down to benefit people. Combining the meanings of the names of the above-mentioned scenery, we named this pavilion ". "The Pavilion of Yanxi" is based on the sentence "The Marquis of Lu Yanxi" in the Book of Songs to praise its owner. So the elders among the people in Lianzhou heard about this and came here to watch it together. They Said: “Our state’s landscapes are famous all over the world, but no place can compare with Yanxi Pavilion. People who live and work nearby are connected to their land, but no one realizes the value of this place. Perhaps it was a beautiful environment created by God and preserved by the earth in order to give it to the person who deserves it?Since Hongzhong was demoted from the official position of Wailang to Lianzhou, the places he passed on the road were as follows: from Lantian to Shangluo, wading through the fast Zhejiang River, arriving at the Han River, and climbing up the Xianshou Mountain. From here you can see Fangcheng, then leave Jingmen Mountain, go down the Yangtze River, cross Dongting Lake, go up the Xiang River, go to the foot of Hengshan Mountain, and then cross Qitian Ridge from Chenzhou. Wherever he went, there were mountains where apes and monkeys made their home, rivers and lakes where fish and dragons lived, and he admired all kinds of magnificent and strange scenery in deep waters and distant mountains. Apparently he was tired of hearing about mountains and rivers. Nowadays, his love for mountains and rivers is still unsatisfied. "The Analects of Confucius" says: "The wise enjoy water, and the benevolent enjoy mountains." Hongzhong's moral character and his hobbies can be said to be in harmony. Because of his wisdom, he got the beautiful place of Yanxi Pavilion, and because of his kindness, he was able to live here. From this, I know that it will not be long before he is appointed by the court and leaves Lianzhou to occupy a distinguished position. . So I wrote this inscription and engraved it on the stone tablet. 4. Translation of "History of Song Dynasty: Zhu Zhuo Biography"
At that time, Liu Yu was worried. Soon, every time he submitted a letter, he got up early and told him that he left the upper hall this morning: "My grandfather Wei Chongantian and Liu Qi were selected. Zhang Jun recommended Zhuo, and soon he was appointed to the post of Zhejiang Province. It is not a place of revenge. Chen Junqing and Zhu Dao: "The monarch appoints his eyes and ears, responds to three strategies, and rewards heavily to recruit soldiers to capture him. Emperor Gaozong was overjoyed. Since he answered, look at him. There were thousands of Awei invaders, and they appointed bachelors from Guanwen Palace to promote Taiping and Xingguo Palace in Jiangzhou. The imperial edict made it clear that I would recommend it to the court again. Your Majesty's words, if God comes and makes people understand that they can trust both internally and externally, they will fight hard. "The superiors solemnly comforted them, and the two of them fled alone, Wang Huai?" Zhuo said and asked, "The following people crossed the river at will." The imperial court issued an edict: The person in the upper position was engaged in architectural design, and was demoted to the bachelor's degree in Zizheng Palace. He was interrogated by Zhuo. From the professor Yuezhou, he obtained two hundred enemies and Yu Yunwen. He also told the enemy three things: exempting him from the price of rice and killing him. To understand Huizhou. Shi Hao, if we go to Shenzhen like this, why don’t we take it slow and assess the military rations because more than 70 people died. "In addition to the right words, he also ordered himself to eliminate promotion officials in the country, represent acting staff, and reduce personal connections: "Others don't understand you, and everyone will be helped. "I asked again, Mi was named Wenjing, and Jin must come up with this strategy. Xiaozong came to the throne. Liang Rujia was placed in the east of Zhejiang and was appointed as the governor of the country. Wu can all be brought to justice. He once said that the financial officials in the western part of Guangdong issued an edict to change the union. If you enter the official position, please answer? All of them will be exempted from their crimes, and those who violate the rules will be moved to the imperial court. .
Emperor Gaozong returned to Luang from Jiankang, and everyone except Fujian widely recommended him to enter the university and win the battle with the army. If a thief is caught, will Zhuo give him an answer? "Tongpan Nanjian was promoted to Zhongcheng many times, and was awarded special promotion. For ten days: "Trapped in Hui, the army was even more unavailable, and the sword was built. There are dozens of memorials, except for the professors of the princes. Reinstate the original official position, it said. The Jin army invaded Jiang and could not be changed. Knowing that the tribute was awarded, nine-tenths of the land rent was exempted. The county magistrate said to Wen Zhuo and tortured him, "I only know you," and appointed Shangshu Youpu She. "The heart is restless, not to seek rewards. It is said that the rate of burning straw is not spread, and the people tell Lao in the county. The seventh generation ancestor avoided Fujian, and the prime minister of the Tang Dynasty Jingze was the queen. Then can we feel the grandfather, and the residents sought refuge, Medium defense, recommended
I think it is said that Shi Dian is like the prime minister. In the fifth year of Xuanhe, he was named Hanzhang.
Recommended by Zhang Shou in the 31st year of Shaoxing. : "You personally promoted me to be the envoy of the Ministry of Household Affairs, and I am a native of Min County. Conflict with Prime Minister Qin Hui, if the granary is opened, the Yixing book of Changzhou will be transferred. According to the sociology of "Yi", when the territory reaches peace, I will release it and not pursue it. It was probably established by Zhuo, and Zhuo made preparations for ship supply. Grandfather thought that these hungry people were robbing you and they would definitely fail. Emperor Gaozong wrote down his words. Qin Hui spoke harshly to the soldiers, which must be in line with God's will, and commented on the burial work: "The incident of Jingkang was because the succession of the throne was too hasty. It was just as he expected. Zhuo secretly reported it and asked to leave many times. He retired the next year. 5. Classical Chinese Translation of Fan Zhongzhen
Fan Chengmo was the second son of the great scholar Fan Wencheng. He was elected as a bodyguard when he was seventeen years old. In 1652 (the ninth year of Shunzhi), Fan Chengmo passed the Jinshi examination and was elected as a concubine of the Hanlin Academy. He was awarded the title of editor of Hongwen Academy.
Governor of Zhejiang
In 1668 (the seventh year of Kangxi), Fan Chengmo served as governor of Zhejiang. Production has not yet been fully restored, and there are many wastelands in Ningbo, Jinhua and other places in eastern Zhejiang. Zhao Tingchen, the governor of Zhejiang and Fujian, went to the court to request exemption from taxes. Emperor Kangxi ordered Fan Chengmo to conduct an on-the-spot investigation. Shangshu requested exemption from taxes on wasteland and flooded land, totaling more than 315,500 acres.
In 1669 (the eighth year of Kangxi), Hangzhou Prefecture, Jiaxing Prefecture, and Huzhou Prefecture. Floods in Shaoxing Prefecture and Shaoxing Prefecture caused famine. Fan Chengmo took out 80,000 taels of silver from the governor's treasury and went to Huguang to buy rice grains to stabilize grain prices in Zhejiang and save countless victims. Later, Fan Chengmo went to Cao Shudao again. The rice will be discounted, and each stone will be discounted as one tael of silver. After the wheat is ripe next year, white grain will be collected again for a period of three years. The hardest-hit areas will be exempted accordingly. "Emperor Kangxi approved.
In 1671 (the tenth year of Kangxi), Fan Chengmo requested to be dismissed due to illness and was recalled to the capital. Liu Zhaoqi, the governor of Zhejiang and Fujian, and Sai Baili, the governor of Zhejiang, expressed their request to let Fan Chengmo be released. Remain in office. Jiang Xizhe, Ke Sheng, and Yushi He Yuanying also wrote: "Fan Chengmo served as governor for three years. He loved the people like a son, investigated corruption, and eradicated bad governance, and was deeply loved by the people. "Emperor Kangxi ordered Fan Chengmo to stay as governor of Zhejiang.
In 1672 (the eleventh year of Kangxi), Fan Chengmo mentioned the increase in white grain consumption in Huzhou and Jiaxing, and asked for every stone With the limit of four dou and five liters, Emperor Kangxi also requested to exempt the taxes that Wenzhou and Taizhou had not paid before the ninth year of Kangxi, as well as the unpaid monthly grains of Shimen and Pingyang. Emperor Kangxi handed these memorials to the Ministry of Household Affairs and ordered the households to be exempted. The Ministry discussed and implemented it.
Imprisoned
In October of the same year, Fan Chengmo was promoted to the governor of Fujian, and was appointed as the right minister of the Ministry of War and the right deputy censor of the capital. He declined. After getting permission, he requested to go to the palace. In July of 1673 (the 12th year of Kangxi), Fan Chengmo arrived in the capital and went to the palace to report. At that time, he was still ill, and Emperor Kangxi ordered the imperial doctor to examine him and give him medicine. Well, Fan Chengmo rushed to Fujian and moved the governor's residence from Zhangzhou to Fuzhou.
In 1673 (the twelfth year of Kangxi), Wu Sangui rebelled and the San Francisco Rebellion broke out. Fan Chengmo noticed that Geng Jingzhong, the king of Jingnan, broke out. Feeling rebellious, he petitioned the imperial court to suspend the reduction of troops, and planned to patrol the border and mobilize troops for defense. Unexpectedly, before Fan Chengmo's action was carried out, Geng Jingzhong rebelled, claiming that pirates were invading the country, and asked Fan Chengmo to come forward. Go to discuss.
At that time, Fujian Governor Liu Bingzheng attached himself to Geng Jingzhong and urged Fan Chengmo to go. Fan Chengmo knew that things had changed and refused to accompany him as an escort. Geng Jingzhong's party members drew their swords and threatened, but Fan Chengmo stepped forward. Geng Jingzhong was always afraid of Fan Chengmo's prestige and was afraid that killing him would anger the people, so he imprisoned him in an earthen chamber and put him on a hunger strike for eight days (some say ten days), but he could not. Die.
Later, Geng Jingzhong sent Liu Bingzheng to persuade him to surrender. When Liu Bingzheng saw Fan Chengmo, he bowed to him while he was advancing. Fan Chengmo ordered people to help him out of bed and kicked Liu Bingzheng to the ground with all his strength. : "All rebels deserve to be killed by the imperial court, I will take your soul first. "
Killed
In September of 1676 (the fifteenth year of Kangxi), the Qing army captured Xianxia Pass, and Geng Jingzhong planned to surrender. He looked for excuses to avoid death, and was afraid of Fan Chengmo Exposing his crime. On the 16th, Geng Jingzhong ordered Fan Chengmo to hang himself. Fifty-three of Fan Chengmo's secret servants, including Ji Yongren, Wang Longguang, Shen Tiancheng, and his younger brother Fan Chengpu, were killed at the same time.
When Fan Chengmo was about to die, he put on his royal hat, arranged his robes, kowtowed nine times in the direction of the palace, and then calmly committed suicide. The rebels burned Fan Chengmo's body and abandoned it in the wild. Later, Xu Ding, a native of Taining, collected his remains late at night and hid them.
In 1677 (the 16th year of Kangxi), Xu Ding sent Fan Chengmo's remains to the capital. Emperor Kangxi ordered his ministers and bodyguards to come out to welcome him. He posthumously made him Minister of War and Prince Shaobao, gave him the posthumous title of Loyalty, and personally wrote an inscription to reward his family members. In 1680 (the 19th year of Kangxi), Geng Jingzhong was executed. Fan Chengmo's son Fan Shichong cut his flesh to commemorate his father. Later, people in Fujian requested to build an ancestral hall for Fan Chengmo, and Emperor Kangxi personally wrote a plaque with the words "Loyalty and Bingri". 6. The original text of "Zhong Shishan Ji" and its translation
The original text of "Shi Zhongshan Ji" About the author: Su Shi (1037~1101), courtesy name Zizhan, also known as Dongpo Jushi, was a native of Meishan in the Northern Song Dynasty.
He is a famous writer and one of the eight great writers of prose in Tang and Song Dynasties. He is knowledgeable and versatile, and has high attainments in calligraphy, painting, poetry, and prose.
His calligraphy, together with Cai Xiang, Huang Tingjian and Mi Fu, are known as the "Four Calligraphers of the Song Dynasty"; he is good at painting bamboo, wood and strange rocks, and he also has outstanding opinions on painting and calligraphy. He is the literary leader after Ouyang Xiu in the Northern Song Dynasty. His prose is as famous as Ouyang Xiu; his poetry is as famous as Huang Tingjian; his poetry is majestic and bold in style. Instead of the elegance of his poetry, he is called "Su Xin" together with Xin Qiji in the Southern Song Dynasty, and he is the most bold and bold. Send a lyricist.
"Shui Jing" says: "There is a stone bell mountain at the mouth of Pengli." Li Yuan thought that he was facing a deep pool, the breeze was blowing, the water and rocks were fighting against each other, and the sound was like a loud bell.
This is true, but people often doubt it. Now if a bell and chime are placed in the water, it will not make any sound despite the strong wind and waves, but it will be worse than a stone! In the Tang Dynasty, Li Bo began to visit his remains. He found two stones on the pool, clasped them and listened to them. The south sound was like Hu, and the north sound was clear and clear.
I think I got it. However, I doubt it.
The sound of a stone can be heard everywhere, but why is it only called a bell? In the sixth month of the seventh year of Yuanfeng, Ding Chou, Yu Ziqi'an came to you on a boat trip, and the eldest son, Maijiang, went to Dexingwei in Nao and sent him to Hukou, so that he could watch the so-called stone bell. The monk asked the boy to hold an ax and pick one or two of them among the rocks to buckle them.
Yu Gu smiled but didn't believe it. At dusk, when the moon shines, I take a small boat with Mai alone to the foot of the cliff.
The boulders stand thousands of feet on their sides, like ferocious beasts and strange ghosts, eager to attack people. The falcons on the mountain will startle when they hear the sound of people, and they will roar in the sky; there are also old people coughing and laughing in the valley. Someone might say: "This is a stork and a crane." Yu Fang's heart was agitated and he wanted to return the favor, so he made a loud sound on the water, and the sound was like bells and drums.
The boat people were terrified. If you look at it slowly, you will find that there are stone caves at the bottom of the mountain. I don't know how shallow or deep they are. Microwaves enter them, and they are light and surging. This is why.
The boat returned between the two mountains and was about to enter the port. There was a large rock flowing in the middle, which could seat a hundred people. There were many holes in the air, which were in harmony with the Feng Shui. Correspondingly, it’s like enjoying yourself. Because of his laughter, he said to Mai, "You know what you know? Those who squeak are like the King of Zhou Jing who has no shot; those who are boring and boring are like the song of Wei Zhuangzi."
The ancients did not deceive anyone. Yes! "Is it okay to make assumptions about the existence of things without seeing them with your eyes and ears? What Li Yuan saw and heard is almost the same as that of Yu, so it is unknown; the scholar-bureaucrats were unwilling to use their boats to anchor under the cliff at night, so they could not know; while the fishermen and sailors seemed to know but could not speak. This is why it is not passed down in this world.
The unscrupulous people seek it out by testing it with axes and pounds, thinking that they have achieved it. After I remembered it, Gai sighed at Li Yuan's simplicity and laughed at Li Bo's crudeness.
The translation "Shui Jing" says: "There is a Stone Bell Mountain at the mouth of Poyang Lake." Li Daoyuan believed that there is a deep pool at the foot of the mountain. When the breeze stirs up waves, the water and stones collide with each other, making a sound like Like a big clock.
People often doubt this statement. Now put the bell and chime in the water. Even strong wind and waves can't make it make any sound, let alone the stone.
In the Tang Dynasty, Li Bo searched for its ruins and found two rocks on the edge of the pool. He knocked on them to listen to their sounds. The rocks on the south had a thick and vague sound, while the rocks on the north had a crisp and clear sound. Loud. After the beating of the drumsticks stopped, the sound continued to spread, and the lingering sound slowly disappeared.
He himself thought he had found the reason why Shizhongshan was named. However, I am more skeptical about this statement.
A rock that can make a clanging sound when knocked. There are bells everywhere, but only this mountain is named after a bell. Why is this? On Dingchou day in the sixth month of the lunar calendar in the seventh year of Yuanfeng, I took a boat from Qi'an to Linru. It happened that my eldest son Su Mai was going to be the county captain in Dexing County, Raozhou. I sent him to Hukou, so I could see this The mountain called "Stone Bell".
The monk in the temple asked the boy to take an axe, choose one or two places in the middle of the messy stone wall to hit it, and it made a ringing sound. I still smiled and didn't believe it. At night, with the moonlight shining brightly, Meyer and I took a boat alone to the bottom of the cliff.
A large stone wall stands diagonally next to it, thousands of feet high, like ferocious beasts and strange ghosts, sinisterly trying to pounce on people; the falcons perched on the mountain will hear people The sound was frightened and flew up, chirping high in the sky; there was also a sound like an old man coughing and laughing in the valley. Some people said: "This is the stork." I was frightened and wanted to go back.
Suddenly, a huge sound came from the water, and the sound was like drums and bells. The boatman was very frightened.
I observed carefully and found that there were stone caves and cracks at the foot of the mountain. I don’t know how deep they were. Slight water waves entered the caves and cracks, causing this kind of sound. The boat rowed back to the middle of the two mountains, and was about to enter the port. There was a big stone blocking the center of the water flow. It could fit a hundred people on it. The middle was empty, and there were many holes. The wind and waves blew it in and out, making a sound like a rock. The sound echoed the previous crackling sound, as if music was being played.
So I smiled and said to Maier: "Do you understand? The one that makes the clanging sound is King Zhou Jing's Wushe bell, and the one that makes the sound of boring and boring mandarins is Wei Zhuangzi's. Song Zhong. The ancients did not deceive us!" Is it possible to subjectively infer whether something happened without seeing it with one's own eyes or hearing it with one's own ears? What Li Daoyuan saw and heard is probably the same as what I saw and heard, but the description was not detailed enough; generally, people who are officials and study are not willing to take a small boat to dock under the cliff at night, so no one can understand the truth; and the fisherman The boatman, although he knew it, could not say it with his mouth or write it with his pen.
This is the reason why this mountain (the real reason for its name) has not been passed down in the world. But simple people actually use axes to find the reason for naming the bell, and they think they have got the truth about it.
Therefore, I recorded the above situation, sighing at the simplicity of Li Daoyuan's narrative, and laughing at Li Bo's shallow knowledge. Content and Purpose This article records the author's process of investigating the reason why Shizhong Mountain was named. The narrative and discussion in the article are all based on exploring the origin of the name of Shizhong Mountain. The final chapter shows his ambition, and he first concludes that "things cannot be seen with the eyes and ears, and they can only infer whether they exist or not. From the point of view of "Kehu", and then use the sigh and smile to describe one's own writing intention, "sighing at Li Yuan's simplicity and laughing at Li Bo's ugliness".
The full text is divided into three parts. The first paragraph expresses doubts about the two explanations for the naming of Shizhong Mountain. The second section explains the mystery and explores the real reason why Shizhong Mountain was named through on-the-spot investigation.
Belongs to the narrative part. The third paragraph draws the conclusion that if something has not been seen or heard with one’s own eyes, one cannot infer its existence based on subjective conjecture.