1. Urgent, translation of the classical Chinese text of "Revelation for Revenge"
Refuting the Revenge of the Original Wen Chen when he met the Queen of Heaven, there was Xu Yuanqing, a native of Xiagui in the same state, whose father Shuang was the county captain Zhao Shiyun. Killed.
A pawn can avenge his father with his own hands and tie himself up to blame. At that time, Chen Zi'ang, the remonstrating minister, suggested that he should be punished and his family should be punished, and that he should be compiled in the order and be a national canon forever.
I can only pass it by stealing. The ministers heard the rules of etiquette to prevent chaos.
In the past, no one was tortured by thieves, and anyone who was a son was killed without mercy. The foundation of punishment also prevents troubled times.
If there are no thieves and abuses in the day, anyone who is a ruler will be killed without mercy. Their roots are combined, but their uses are different. Jing and Zhu cannot be combined.
If you punish him, you can give him a ban, which is called tyranny, and the punishment is too severe. If this is shown to the world and passed on to future generations, those who pursue righteousness will not know where to go, and those who violate harm will not know why. Is it okay to take this as a model? It is the system of the sage, which is based on rational principles to determine rewards and punishments, and the true feelings of righteousness, praise and blame, which are unified into one.
If Xiangshi thorns (pronounced disgust) are honest and false, examine their merits, and seek their originality, then the use of punishment and etiquette will be completely separated. Which one? If Yuan Qing's father was not involved in public crimes, Shi Yun would be punished only because of his private grudges.
The state pastor does not know the crime, the executioner does not know to ask questions, and the officials are blinded, and the calls are not heard. However, Yuan Qing was able to regard wearing the crown as a great shame and leaning against the enemy as a courtesy. He deliberately planned to attack his enemies and restrained himself, even if he died without regrets, he was observing etiquette and doing justice.
Deacons should be ashamed and will not be able to thank them, so why punish them? He or Yuan Qing's father was not exempt from sin, and his master Yun's execution was not wronged by the law. Right and wrong die from officials, right and wrong die from law.
Is it worthy of hatred? To hate the emperor's law and to kill the officials who serve it is to rebel against the emperor's law and to overthrow the emperor. If you hold on to it and punish it, then you can uphold the country's code, but what's the point? Moreover, he argued: "People must have children, and children must have relatives. If relatives and relatives hate each other, it will be difficult to save the chaos?" This is too confusing for etiquette! The so-called enemies in the rituals are those who are suppressed and grieved by injustice, but do not complain; it does not mean that they contradict the crime and violate the law, and are trapped in a massacre.
And to say, "If he kills him, I will kill him" does not matter what the merits are, he is just bullying the few and intimidating the weak. It's not just a recitation of the scriptures, it's not that bad! Zhou Li: "Assign people to take charge of the enmity of ten thousand people. Anyone who kills people and is righteous will not be encroached upon, and those who are enmity will die.
If someone resists killing, the country will enmity." And An Deqi Are relatives enemies of each other? "Spring and Autumn Gongyang Zhuan" says: "If the father is not punished, the son can take revenge; if the father is punished, in revenge, this is the way to push the edge, revenge does not eliminate the harm."
If we take this now By cutting off the two and killing each other, it is in harmony with etiquette. Moreover, if a husband does not forget his grudges, this is filial piety; if he does not love death, this is righteousness.
If Yuan Qing can not go beyond etiquette, obey filial piety and die righteousness, he must be sensible and follow the Tao. Fudali, those who hear the Tao, how can they regard the king's law as their enemy? The people who discussed it thought that killing and torture would break the etiquette, so it cannot be used as a code, that's obvious! I would like to ask my ministers to submit an attachment to the order. If there is anyone who has been sentenced to prison, it is not appropriate to engage in the previous discussion. I would like to discuss it carefully.
Brief introduction of Liu Zongyuan Liu Zongyuan (773-819), named Zihou, was from Hedong (now Yongji County, Shanxi). In the early years of Zhenyuan, he was a Jinshi and an official supervisor.
During the reign of Emperor Shunzong, Wang Shuwen was in power. He served as a member of the Ministry of Rites, Wailang, and was determined to implement political reforms. Soon, Wang Shuwen failed, and he was demoted to Sima of Yongzhou and moved to Liuzhou as governor.
He lived in the south for fourteen years and died in Liuzhou. Liu Zongyuan is an outstanding thinker who conducts political activities with a positive enthusiasm and outstanding talents.
Although the reform failed and the situation after middle age became more miserable, it gave Liu Zongyuan the opportunity to go deep into life, get close to the people, and reflect on history, thus making him an outstanding essayist and poet. He and Han Yu were the two main advocates of the ancient prose movement.
However, in a certain sense, Liu Zongyuan's progressive and positive significance in thought seems to be inferior to Han Yu's certain conservative consciousness. A large number of Liu Zongyuan's poems express his personal depression and the sadness of leaving his hometown for a foreign country.
From these poems, we can see how an upright person with ideals suffered cruel persecution in an unreasonable and dark society! What has become a unique and novel subject in Liu's poetry is the multi-faceted depiction of the life of ethnic minorities in the southwest. It is filled with a very strong local sentiment and atmosphere.
As for the short poems depicting natural scenery, such as "Snow on the River" and "The Fisherman", they are all popular masterpieces. He is the author of forty-five volumes of Liuhedong Collection and two volumes of Waiji.
Notes: Queen of Heaven: refers to Wu Zetian. Fu: A word expressing awe.
Chen Ziang: (661-702), courtesy name Boyu. Born in Shehong, Zizhou (now Shehong County, Sichuan), he was an outstanding poet and writer in the early Tang Dynasty. He became a Jinshi at the age of twenty-four and once served as the right collector.
Jingqilu; refers to erecting an archway or giving a plaque in Xu Yuanqing's hometown to commend him. Order: Law order.
Code: code of law. Qian: Go beyond one's duty.
Thorn: Reconnaissance and investigation. Jian: The trial is finalized.
Zhou Mu: The chief of a state. Dai Tian: ***We live under the sky.
The saying comes from "Book of Rites·Quli": "The hatred of the father cannot be compared with the mother-in-law." Pillow Ge: headrest with weapon.
"Book of Rites·Tan ??Gong" Confucius said, "Being the enemy of one's parents" and "Sleeping on a thatch and pillow without being an official will not lead the world". These sentences are quoted from the article "Adjusting People" in "Zhou Li·Di Guan".
Transfer person: official name. "Spring and Autumn Gongyang Zhuan": According to legend, it is a book explaining the "Spring and Autumn" written by Gongyang Gao, a disciple of Confucius.
For citations, see "Gongyang Zhuan" in the fourth year of Ding Gong. Solution: When Wu Zetian was in power, Xu Shuang, the father of Xu Yuanqing, a native of Xiagui (now Weinan County, Shaanxi Province) in Tongzhou, was killed by Zhao Shiyun (phonetic), the lieutenant of Xiagui County.
Later Zhao Shiyun entered the court as censor, and Xu Yuanqing changed his surname and name and worked as a servant in the inn. After a long time, Zhao Shiyun happened to live in this post house, so Xu Yuanqing took the opportunity to kill him with his own hands, and then surrendered.
Regarding this case, many people in the court at that time believed that Xu Yuanqing avenged his father, which was an act of filial piety and righteousness, and that his crime should be pardoned; while Chen Ziang believed that according to the law, anyone who kills someone without permission should be executed . Therefore, he suggested that Xu Yuanqing should be sentenced to death in accordance with the law, and then his behavior of avenging his father should be commended and the matter should be included in the law.
At that time, everyone agreed with Chen Ziang’s proposition. This article by Liu Zongyuan refutes Chen Ziang's claims.
He quoted scriptures to explain that this idea was contradictory, violated the laws and regulations, and caused confusion. Although the article starts from maintaining the dignity of feudal "rituals" and "laws", it reconciles the contradiction between revenge for one's relatives and abiding by the law.
However, in his writing, the author focuses on explaining the idea that officials should be punished for breaking the law, objectively supports the people's resistance to tyrannical officials, and at the same time exposes and criticizes it to a certain extent. It understands the social reality of dark official governance and mutual protection between officials. The analysis of the article is thorough and the language is concise and accurate.
Reflects the "clean and honest" nature of the author's prose. 2. Translation of Zou Bingtai's classical Chinese
Manuscript of Qing History·Volume 351·Biography 138·Biography of Zou Bingtai Original text Zou Bingtai, courtesy name Zhongwen, was born in Wuxi, Jiangsu.
In the thirty-seventh year of Qianlong's reign, he was a Jinshi. He selected common people and was awarded the title of editor. He compiled Sikuquanshu and moved to the Imperial Academy. Because of the Yuan and Ming dynasties, Piyong was not established in Chinese studies, so Bingtai supported the ancient system and asked for help.
In the forty-eighth year, Emperor Gaozong completed the memorial ceremony and issued an edict to build Piyong. After more than two years, the Linyong ceremony was held, which was called a grand ceremony.
Xunchao promoted Bingtai as a sacrificial wine. Lei moved to the cabinet and studied politics in Shandong and Jiangxi.
In the fourth year of Jiaqing, he was awarded the title of Minister of Rites, adjusted the warehouse and eliminated the accumulated shortcomings. Yan Peitian, who was sitting in the grain department, was dismissed because he was not responsible for his duties.
In the sixth year, the capital was inspected and discussed. The warships were in arrears with food, and they were promised to make up for it, but those who came later would do it again.
Bing Taili accumulated debts year after year, and he disagreed with his colleague Da Qing. He wrote a sparse memorial, reprimanded him for being paranoid and angry, and he was promoted to stay in office. It is also reported that the supervisor is on duty in the warehouse. If the warehouse servants come in and out and cause trouble, it is appropriate to order them to live in the official room outside the warehouse and follow this.
In the tenth year, he was promoted to the imperial censor of Zuodu, moved to the position of Shangshu of the Ministry of War, concurrently assigned to the Ministry of Works, and managed the three treasuries of the Ministry of Households. In the eleventh year, he also took charge of the Yin affairs of Shuntian Prefecture.
In the twelfth year, the official department was transferred. In the fourteenth year, he was given the title of Prince Shaobao.
Gao Tianfeng, the warehouse official, discovered that he had stolen rice. He had been sitting in the warehouse for a long time without noticing it. In the 16th year, he was appointed Minister of the Ministry of Household Affairs.
Looking for the official minister to co-organize a bachelor's degree. Bingtai had been in the official department for a long time, and he was especially careful about government affairs.
In the 18th year, the director of Quan's military selection department made a mistake, and the same officer, Hu Tuli, favored the division members, and returned to protect him. Bingtai argued hard and said: "I am already declining, why should I care about my position? I can't let the court law destroy itself!" He kept clear of his reasons, followed his words, and then stopped to pay tribute.
Now that there are two people who have been demoted and donated to reinstatement, they are right and wrong. Peng Ling, the minister at the beginning, disagrees with him and hears little about it. He denounces Bingtai for having no fixed opinions and stays in office at the rank of engraver. He also robbed Yao Kun, the head of the Ministry of War, at Baxian Village in Changping. He ordered that the land be close to the capital and the officials were too busy to control the robbers. He dismissed Bingtai and took charge of the affairs of the government.
When Lin Qing, a religious bandit, rebelled, most of the rebels lived in Gu'an and Huangcun. He argued that Bingtai was not aware of it when he was an official, so he compensated him with his approval and praise. Looking for a break and returning.
He died in twenty-five years. Since Bingtai first ascended to the throne, he has not been in the important positions, but has been in and out of official positions. After a long time, he rose to the rank of second rank.
He has repeatedly mastered Wenheng, and is called a scholar. He was meticulous in establishing the dynasty, but Renzong attached great importance to it and was eventually deposed.
Translation Zou Bingtai, courtesy name Zhongwen, is a native of Wuxi County, Jiangsu Province. In the thirty-seventh year of Qianlong's reign (1773), he passed the Jinshi examination and was selected as a Shujishi. (After disbanding), he was awarded the post of editor, (commissioned) to compile the "Sikuquanshu", and was promoted to the post of Secretary of the Imperial Academy.
The national schools of the Qing Dynasty followed the old system of the Yuan and Ming dynasties and did not establish Taixue. Zou Bingtai cited the ancient system to request (to establish Taixue). In the forty-eighth year of Qianlong's reign (1784), Emperor Gaozong completed the ritual of setting up wine and food in Taixue to commemorate the ancestors of the saints and teachers, and therefore issued an edict to build additional Taixue.
Two years later, a ceremony was held in which the emperor visited Taixue in person, which was called a grand ceremony at the time. Soon he made an exception and promoted Zou Bingtai to the Imperial Academy.
He was continuously promoted and became a cabinet bachelor, and successively served as academic administrator of Shandong and Jiangxi provinces. In the fourth year of Jiaqing (1800), he was appointed Minister of Rites and transferred to manage the warehouse to eliminate long-standing shortcomings.
(Later) Yan Peitian of the Grain Department was impeached and resigned due to his incompetence.
In the sixth year of Jiaqing (1802), the imperial court inspected the performance of officials in Beijing and gave him a special reward that was increased in rank and recorded in the record.
Warships that owe food on credit have been allowed to offset and make up the amount, and the same applies to those who arrive later. Zou Bingtai considered that it was not good to accumulate debts year after year, and he had disagreements with his colleague Daqing, so he wrote a memorial in detail. The emperor issued an edict to rebuke him for being one-sided and stubborn, and demoted him to stay in office.
He also petitioned (requested) the supervisors (officials) to take turns to live in the warehouse. He said that the small officials who managed the warehouse and the warehouse servants went in and out of the warehouse, causing evil, and they should be allowed to live in buildings outside the warehouse. The emperor obeyed. his opinion. In the 10th year of Jiaqing (1806), he was promoted to the imperial censor of Zuodu, the minister of the Ministry of War, and also in charge of the Ministry of Industry and the three treasuries of the Ministry of Hubu.
In the eleventh year of Jiaqing (1807), he was also in charge of the Yin affairs of Shuntian Prefecture. In the twelfth year of Jiaqing (1808), he was transferred to the Ministry of Personnel.
In the 14th year of Jiaqing (1810), Prince Shaobao was given as a gift. The theft of rice grains by Gao Tianfeng, an official in charge of the warehouse, was exposed. Because he had been the chief of the warehouse for a long time but failed to notice the incident, he was deprived of his title in the East Palace, demoted to the second rank, and dismissed from his post. He was reinstated after a long time.
In the 16th year of Jiaqing (1812), he was appointed as the Minister of Household Affairs. Soon he served as the co-organizer of the bachelor's degree as the official minister.
Zou Bingtai has served in the Ministry of Civil Affairs for a long time, and he is especially cautious in selecting and appointing officials. In the eighteenth year of Jiaqing (1814), because there was a mistake in selecting the head of the Ministry of War, his colleague Hutuli followed the opinions of the officials in charge and insisted on defending him.
Zou Bingtai tried his best to remonstrate: "I am already very old, how can I still be reluctant to give up my salary and official position? (Mainly because) I can't let the laws of the court be corrupted from me!" Shangshu reported the whole story, and the emperor believed that his words were right, and finally dismissed Hutuli from his official position. Soon, two demoted and dismissed officials were reinstated due to donations. After approval, they objected to the inappropriateness of their appointment. The minister, Chu Peng Ling, disagreed with him, so he reported to the emperor. The emperor rebuked Zou Bingtai for not having his own opinion, and demoted him to stay in office.
Another bandit kidnapped Yao Kun, the head of the Ministry of War, at Baxianzhuang, Changping County. The emperor issued an edict saying that because this place was close to the capital, the officials were mediocre and inferior and could not stop the bandits, so he dismissed Zou Bingtai, who was also in charge of the government affairs. job. When the rebellion of the religious bandit Lin Qing broke out, most of the rebels lived in Gu'an and Huangcun. It was investigated that Zou Bingtai was unable to notice the incident while he was in office, so he was demoted from the position of Zhongyun and Praise for Good.
I will retire soon and return to my hometown. He died in the twenty-fifth year of Jiaqing (1821).
Since Zou Bingtai passed the Jinshi examination, he did not become an important official in the imperial court, but drifted in and out of official positions. It was not until a long time ago that he became a high-ranking official second only to the prime minister. He has been in charge of the Ministry of Rites' recruitment of scholars many times and was praised for his ability to obtain magi.
He was not a casual official in the dynasty. Qing Renzong (Emperor Jiaqing) reused him, but he was eventually demoted. Notes 1. Shujishi: the name of Ming and Qing officials.
In the early Ming Dynasty, there were six subjects of common people. In the eighteenth year of Hongwu, Jinshi were sent to observe the administration of various departments and practice their work.
Those who were close to the Yamen such as Hanlin Academy and Chengchi Prison adopted the meaning of "Shu Changjishi" in "The Book of Books" and were all renamed as "Shujishi". After Yongle, the Hanlin Academy was dedicated to the Hanlin Academy, and those with excellent literature and good calligraphy were selected as Jinshi.
An examination will be held three years later, and those with excellent results will be awarded the positions of editor, reviewer, etc.; the rest will be given the title of Shizhong, censor, or state and county officials, which is called "dispersal". The Ming Dynasty attached great importance to the Imperial Academy, and after Tianshun, non-Hanlin officials were not allowed to join the imperial court. Therefore, when the common people first entered the imperial court, they were already serving as prime ministers.
The Qing Dynasty followed the Ming Dynasty system and was in the Hanlin Academy. 3. Looking for the translation of the classical Chinese article "Fan Qiu and bear the cud"
Fang Qiu and bear the cud
When Marquis Wen of Wei was traveling, he saw passers-by carrying the cud instead of the fur. Marquis Wen said: "Hu is rebelling against the Qiu." And he said, "I love his hair." Marquis Wen said, "What if I don't know that there are no hemorrhoids in the hair?" Next year, Dongyang will give you ten times the money. Marquis Wen said: "This is not the reason to congratulate me. It's just like a passerby who turns his fur back and carries the cud. He will love his hair and not know what's inside, and the hair has no hemorrhoids. Now my fields will not be enlarged, and the scholars and people will not add more Everyone, if you get ten times the money, you will definitely get it from a scholar or official. I heard that those who are uneasy at the bottom cannot live in the top. This is not why you congratulate me."
Translation:
When Wei Wenhou was traveling, he saw a man on the road wearing a leather jacket and carrying firewood. Wei Wenhou said, "Why are you wearing this leather jacket and carrying firewood instead?" The man replied, "I cherish the hair of my leather jacket." Wei Wenhou said, "You don't Do you know that if the skin is polished and the hair is polished, there will be no place to cling to? "The next year, the Dongyang government sent a tribute gift list, and the money handed over increased tenfold. All the doctors came to congratulate him. Wei Wenhou said: "This is not what you should congratulate me for. For example, this is no different from the person who wears a leather jacket backwards and carries firewood on the road. He must cherish the fur on the leather jacket, but he does not know that the fur is gone. There is no way to adhere to this truth. Now my fields have not expanded, the number of officials and people has not increased, but the money has increased tenfold. This must have been obtained by asking for help from the scholar-bureaucrats. I have heard this saying: The people's life is unstable, and the emperor's life is unstable. I can’t just sit back and enjoy myself. This is not what you should congratulate me for.”
Give me points! 0(*|.|*)0 4. Are there any classical Chinese articles about Fu Wei?
Fu Wei, whose courtesy name was Yishi, was from Lingzhou in the north.
His father Yi was ordered by Liang Linyi.
He was very smart at a young age and could recite more than 100,000 Chinese poems at the age of seven.
Be eager to learn and be good at literature. At the end of the Qing Dynasty in Liang Dynasty, he took his mother and fled south to seek refuge. Oding's mother was worried about her. During the war, she went to mourn with all the rites and mourned her bones. Scholars and friends called her this.
Later, he followed the governor of Xiangzhou, Xiao Xun. When Wang Lin heard his name, he was introduced to the Fu Ji Office.
Lin was defeated, and Sun Jue was returned to the capital with Lin. At that time, Yan Huang, the envoy of Shizu, gave him some miscellaneous things, and he entrusted him with a silk ribbon to thank him.
In addition to joining the army in the Sikongfu Jiji Office, he moved to Huqi An to become the Wang Zhongji Office, and wrote history as before. He is a devout believer in Buddhism. He received the "Three Treatises" from Master Xinghuang Huilang and mastered his studies.
At that time, Master Da Xinhao wrote "Wu Zheng Lun" to slander it, but he wrote "Ming Dao Lun" to explain the difficulty. It is summarized as follows: "Wu Zheng Lun" says: Those who promote "Three Treatises" are similar to slanderers, wantonly talk about crimes, and destroy all teachers. They do not criticize all schools, discuss the middle way and insist on partiality, and forget to talk and compete for independence. If you want to win, if you learn number theory, you will become an enemy. Once the enemy is established, you will fight against the great beings. With this intention, you will commit sins. If the sins continue, won't it increase the number of births and deaths, and cause great suffering? The answer is: The rise of "Three Treatises" has been going on for a long time.
Nagarjuna created its origins and eliminated the prejudices of internal learning. Deva promoted its purpose and eliminated the evil attachments of outsiders. If you want to make the great changes flow without embracing them, the mysterious wind will be clear without falling.
His words are broad, his meaning is far-reaching, his teachings are profound, and his flow is profound. The solid dragon and elephant are soaring, and the Kunpeng is bringing luck.
How can you look at the Jian riding on Jue Yu? In recent times, the water has been thin, and there are no scholars. I have studied elementary school to deceive my mind, and gradually became a vulgarity. Then I have lost my way, and I can only fight to cut through it. Each one builds it. The branches and leaves are only numerous, and the origin is obscured. One teacher explains it, and then it changes again. As a teacher, they change the old sect and establish new ideas. Among the classmates, they take advantage of each other and then separate. In this way, the friendship is doubled. In general, when you use them, you have no accurate mind; when you choose to do them, which one is right? Wouldn't it be true that chaos hurts the body's orifices and makes bad teeth grow better? Although people say that it is not a horse, the family holds a spiritual snake and uses an unworthy gnat to paint the cake of the earth.
Isn’t it appropriate for him to lose his way? The study of photographing mountains is not as good as this. Keep to the original text and make no mistakes; express the meaning of the text and eliminate any assumptions.
The words are unpredicted and the reason is not established. When you see an opportunity, you respond; when you see the enemy, you act.
Zonghengluo Station suddenly disappeared. Or even more than you can afford.
Or dissipate into nothing. There are articles in Huanhu, but I can't trace them; they are so deep that they are immeasurable, and they are things but not far away.
Whenever there is a mutual reward, please check it carefully according to the reason. Why are you so jealous and deceitful that you offend the masters? And what the teachers said is that it can be destroyed? Indestructible? If it can be destroyed, it will be destroyed; if it cannot be destroyed, it will be destroyed.
How can the Master protect and not listen to destruction? Moreover, there are major and minor teachings, which are prepared in holy edicts, while Mahayana texts criticize minor ways. Now that we are promoting the Dharma, why don’t we talk about the meaning of the Mahayana? When it comes to praise and criticism, follow the rules of the school; when it comes to praise and criticism, discuss them in accordance with the scriptures.
How can you be obedient to what the Buddha says but disobey to my words? Is this the case when there is no quarrel or equality? Moreover, anger and trouble are the constant nature of ordinary people, and all irrational people have this. How can it be that before the third cultivation is complete, the Sixth Master will hold a grudge, and yet he will accumulate the wonderful Dharma of Nirvana and never publicize it? But I hope that when his anger is extremely high, his tranquility will naturally become his ears.
People's faces are different, and their hearts are also different. Some words may have opposite meanings, or some may have the same meaning. Is it necessary to say that others speak the right way but are paranoid in their hearts, and that their own actions are unbiased, that they do not violate externally but are equal internally? It is of no concern to me when enemies fight with each other; when sins gather together, those who fight with each other are afraid of them.
"Wuzheng Lun" says: Master Sheshan induces and guides, but this is not the case, that is, it is practiced by Wu Zheng. The virtue of enlightenment has passed, the wind of purity has been poured out, the heart of competition, and the song of destruction are still flourishing.
I would like to put an end to dissension and let the passage of victory lead to forgetfulness of virtue. Why should we ostracize foreigners and make them angry? If you practice "Chengshi" with a moderate mind, you will not be in disagreement; if you speak in "Middle Way" with a biased mind, you will also have disagreements.
I know whether to disagree or not to disagree is based on the same method. The answer is: Master Sheshan really has no objections, but the reward given by the master is not true.
He is quietly guarding the valley, doing nothing in silence. Whenever he is given instructions, don’t talk calmly, comrades, because things happen all the time, so although his meaning is deep, his words are precise. The current situation is smooth, but the terrain is not.
Situated in the corner of the royal city, living in a settlement, breathing in the guests who look at you, kissing the people everywhere, working hard, showing off your wings, brazenly, being strong, hiring strangers, showing off your skills, Watching the gap, asking for long and short, facing each other, weighing the importance, how can I be silent and just obey orders? It is necessary to understand the similarities and differences, to show the imperfections, to forget oneself and promote the Tao, to disobey the customs and to teach universally. This is regarded as a disease, and the knowledge is not yet achieved. If the Master is allowed to be in this place, why should he keep silent and be respected by the Dharma Master? The Master also said: "I would like to put an end to the disagreements and use the passage, and let the victory be forgotten."
Moral matters are not only about disagreements and not to disagree, but also about giving in and not giving in. This sentence is always valued in the world, and the Dharma Master admires it, but he doesn't know how to overcome it.
If others have a high moral character, then it will be useless to give in if they win. Will the words of concession be true? The heart of the middle way can be found everywhere.
"Three Essays on Chengshi", what causes good behavior? But it is necessary to stop the solution of keeping the tree and remove the meaning of the glue pillar, which is all right. Lai's decree states that "to argue or not to argue is based on the same method."
What is the meaning of praise without criticism? Isn’t it a contradiction? "Wu Zheng Lun" says: Right and wrong, gain and loss, victory and defeat, right and wrong, must arise in the heart. It is not the method that is said, but the victory or defeat based on the fixed phase.
If one disagrees on right and wrong, taking partiality as a faux pas, saying nothing is right or wrong, and disappearing and losing, this argument is superior and wonderful, and other arguments cannot reach it, and this is also a mistake.
Which one? If you don't have the heart to be able to defeat whatever is broken by the heart, then you will not forget the victory or defeat, and you would rather not have a winner? If you look after yourself for gains and give up for others' losses, you will have to choose and give up. If you give rise to right and wrong, you will increase the quarrel. The answer is: Words are sent by the heart, and the heart is interpreted by words; it harmonizes with the roots and incites the atmosphere, so it is an idiom.
Things must come from the heart and speak truthfully. As for the heart that lies in order to use the mouth, the mouth that deceives in order to respond to the heart, the outside is harmonious but the inside is dangerous, the words are followed but the intention is contrary, seeking profit and fame, those who have entered the Tao, and those who are at home, these are not the same generation.
The sage Quotes the teachings, pays close attention to prevention, talks about the faults of the present, and describes the disasters in the future. This civilization is more powerful than the sun and the moon, and there are still people who forget to love their bodies and risk their control. , Dancing in the soup, charcoal, sweet glutinous rice flour, must go without hesitation. How can we be happy with a work without criticism and then look back on it? If a person who preaches Taoism or a scholar of Xuanhua knows in his heart that he is superior, his words are victorious, his heart knows that his words are inferior, and his words are inferior, he has nothing to hide, and he has no inhibitions about Zen, but he can act with a straight heart.
Even though other people’s ways are bad, they are the teachings of saints; even though one’s own virtue is excellent, they are still the teachings of saints. If I win, the saint will win; if he is bad, the saint will be worse.
The merits and demerits of saints depend on their origins and conditions. What's the difference between this and this? Even if you hold your sword all day long, strike at the watch at midnight, fight for gains and losses with angry eyes, and work on your anger to win or lose, who is that? There is a desire to differentiate between what is intentional and what is not. 5. Classical Chinese translation of old habits that die hard
Liu Rong, a writer in the Qing Dynasty, studied in a room on the west side of Yanghui Hall when he was young.
He was concentrating. When he encountered something he didn't understand, he would raise his head and think. If he couldn't think of an answer, he would pace around the room. There is a pothole in this house, and Liu Rong always trips over it every time she passes by.
At first, he felt very awkward, but over time he got used to it, and walking there was as stable as walking on flat ground. Liu Rong's father noticed the potholes in the floor of the house and said to Liu Rong with a smile: "You can't even manage a house, how can you still manage a country?" Then he asked his servant boy to fill up the potholes.
After his father left, Liu Rong was reading and thinking about the problem and then pacing around the house. When he walked to the original pothole, he felt a sudden bulge on the ground. He was shocked. When he looked down, he found that the ground was flat. For a whole day, he walked awkwardly for many days before he gradually got used to it. Liu Rong couldn't help but sigh: "What a great center of learning!... Therefore, a gentleman's learning is more important than starting with caution."
This means: When a person learns, the habits in the initial stage are very important. The most important thing for a gentleman to study is to carefully treat the habit formation at the beginning. 6. Du Mu's heroic feelings, classical Chinese translation
Moving quickly, the sky is as cold as water at night, and the wild geese scatter. I find a good place in the west of the bamboo, named Mu Zhi, and pay homage to the censor in the palace and worship in the palace.
He was a famous politician and historian in the middle Tang Dynasty. Later, he served successively as the supervisory censor, Qiuxi Poet: Du Mu, Dynasty: Tang Dynasty: Tang Dynasty: Tang Dynasty: Tang Dynasty: Silver candle autumn light painted the screen, and he was the chief secretary of Niu Sengru Huainan Jiedufu. His poems are delicate and heroic, and the shadows of historical swords and swords can still be vaguely seen.
Jinshi in the second year of Yamato, grandson of Prime Minister Du You. My grandfather, Du You, was a staff member in other places for many years. His courtesy name was Muzhi.
Great-grandfather Du Hope was a famous frontier general during the reign of Emperor Xuanzong. ⑤Tian steps: open-air stone steps. Du Mu: Du Mu (803-852), with abundant wild rice and berry moss on the bank.
④ Liuying: flying fireflies. Translated poem: In the borderland in the middle of August and autumn, compiled by the History Museum, after ten miles of spring breeze, I finally became an official in Zhongshu Sheren.
Translation: The broken halberd sank in the sand and has not yet melted. His grandfather Du You was awarded the title of School Secretary of Hongwen Hall. Promote the supervisory censor.
⑦ Altair and Vega: the names of two constellations. Qing Luo's small fan flutters at the flowing fireflies.
The shepherd's purse and wheat are all green. Branching out to Dongdu, Cao Cao must have built the Tongque Tower in Yedu (now Linzhang County, Hebei Province) two years later to attract famous concubines all over the world.
If the east wind does not come, ③Qingluo: soft silk fabric. Layman Fanchuan.
The clouds flew away and mourned in all directions. A native of Jingzhao Wannian (today's Xi'an, Shaanxi), he picked up the skills and became a judge of Xuanzhou Tuanlian. Shen Chuan's teacher was appointed as an inspector of Jiangxi Tuanlian. Du Mu had a strong, upright character and backbone.
A man of ten thousand years in Beijing. In the early morning, Yan Du Mu and the Jinhe Autumn Banlu strings opened. It should be noted that Hu Qi was there one after another. He served as prime minister in the three dynasties of De, Shun and Xianzong.
Since Hu Ma Piaojiang left. Ai Ai flies away into the sky.
The dream lingers in Yangzhou, I don’t hate the small people in Xiaoxiang, I am promoted to Jinshi, and the lights of the long gate are dimmed several times. How can I chase the spring breeze one by one?
Recall the virtuous and upright people. ② Painted screen: A screen with patterns.
Du Mu, lying down watching Altair and Vega. He was the governor of Huangzhou, Chizhou, and Muzhou, and his courtesy name was Muzhi. Later generations called him Xiaodu to distinguish him from Du Fu.
It is more profound to point out the disadvantages or advantages of the statement. He was born in Jingzhao Wannian (now Xi'an, Shaanxi) in the Tang Dynasty.
The first journey of Xie An Shao Station. The barbarians draw their bow strings fully, and will not be constrained by trivial matters. Shanbu, Bibu, and Si Xunyuanwailang, the moonlight on the fairy palm passes by, ① Silver candle: One is a red candle.
In the second year of Taihe, . He later moved to Zuobuque and compiled it in the History Museum.
Du Mu (803-853 AD), his distant ancestor Du Yu, was a famous politician and scholar in the Western Jin Dynasty.
How could Zhou Yu use the east wind to burn Cao Cao's 800,000 naval troops and achieve a complete victory? The overall situation of the Three Kingdoms was uncertain, but he dared to discuss and state major events. Tang Dezong was born in the 19th year of Zhenyuan in a family with generations of officials and a strong cultural tradition.
Love literature. Because his younger brother Yi was ill, he gave up his official position.