Author 276-324, wenxi county, Shanxi. Bo QIA has heard a lot. This is a wonderful ancient prose. He is the author of Erya, Dialect, Classic of Mountains and Seas, Biography of Mu, Songs of the South and so on. Poetry is rich in literary talent and good at yin and yang, calendar calculation, astronomy and divination. He was killed for stabbing Wang Dun. Note (1) Guo Pu's Fourteen Poems of Wandering Immortals is different from ordinary poems of Wandering Immortals. It devotes itself to the imaginary spiritual realm of Wandering Immortals, and is often self-expressive and generous. In fact, singing immortals is seclusion. When singing in seclusion, there is often sadness and cynicism. ⑵ Jinghua: Shi Jing. (3) Seclusion: refers to people who live in seclusion. Habitat: Living in the mountains means "habitat". (4) Zhumen: refers to a luxurious house. 5] Penglai: It seems to be regarded as "Chenopodium", which refers to the place where hermits live. The word "Chenopodium" in this paper rhymes with habitat, fat, ladder and qi, and belongs to the fat department in the ancient sound. Lu Men in Zaxian County (the sixth of fourteen immortals) is related to disasters, Taiwan, cups, hospitality and childbirth, and belongs to the ancient music department. Penglai is the name of the sea fairy mountain. This article only talks about seclusion, not about seeking immortality, and the word "lai" is wrong. (6) donate: pour. (7); The new grass is called "fat". Danzhi: Or Ganoderma lucidum, also known as Danzhi, a fungus. The ancients thought that Fructus Aurantii was a lingcao, and eating it could prolong life. As Linxi: the name of water. Latent disk: seclusion. (9) Climbing the ladder: refers to climbing the gods. Immortals ascend to heaven because of clouds, so they are called ladders. It's clearly written here that if you can hide, you are wandering immortals. ⑽ Painter: refers to Zhuang Zhou. ⑾ Lai: refers to Lao Laizi. Escape: seclusion. Female Biography: "Lai recluse from the world, and he was cultivated in Mengshan. Or Chu's words. The king of Chu then drove to the gate of Lao Lai and said to him,' I am an orphan who defends the country and would like to be a gentleman.' Lao Lai said,' Say yes.' Jiang Ri:' My concubine was born in troubled times and was made by people. How can she avoid suffering? Concubines are not made by people' throw them away. Lao Lai is hiding with you. ⑿ Jin: refers to going farther away and deeper into the mountains, just like Lao Laizi and his wife. "Zhou Gan 192": "See the dragon in the field. Ziri: The dragon is virtuous, and the winner is also. " This sentence is expressed in the language of Zhouyi, that is to say, if you go further, you can see and protect the virtue of righteousness like a dragon. [13] Retirement: refers to living in the world. Tile: ewe. "The Book of Changes": "Sheep can't retreat when they touch princes, and they can't be fulfilled." This sentence, in the language of Zhouyi, means that if you are still in the dust, you will be in an embarrassing situation where sheep contact with princes. That is to say, Lao Lai's wife said that "troubled times are controlled by people" rather than "rabbits suffer". [14] Dance height; Still traveling. The last two words don't go to Boyi and Shu Qi, which are more superb than them.
This is the first of Guo Pu's masterpiece Fourteen Wandering Immortals. It is better to be an official than to die. The composition and handling of this poem are very skillful. For example, the first two sentences show two different tastes of life, such as two peaks facing each other, in an extraordinary situation. The next two sentences show the author's choice of life path. After "If you don't trust Penglai", the author only touched on the interest of becoming an immortal, but skillfully led to another idea: "Lingxi can dive and climb the ladder safely?" The mountain on earth can live in seclusion, so why seek immortality? The poet's heart has changed from longing for fairyland to nostalgia for the world. Next, the author uses the allusions of Zhuangzi's refusal to hire and Lao Laizi's escape from the government with his wife to express his determination to live in seclusion. At this time, the poet's heart flew from reality to history. Poetry is so repeated and waves accumulate, which not only avoids the common problems of prose poetry, but also profoundly reveals the poet's cautious, secular and vulgar state of mind. This poem shows a series of opposing images. Such as: Jinghua and Mountain Forest, Zhumen and Penglai, Ranger Cave and Hermit Residence, guarding the dragon and touching the vassal. Their opposition makes the mood of poetry reveal a sense of oppression and urgency, vividly presenting the contradictions faced by the poet, and the poet's strong love and hate are also poured out in this opposition. This poem is exquisite and profound. Liu Xizai, a poet in A Qing, once said that Guo Pu's poems about immortals "are untrue, but arouse indignation and self-evident". This is an insightful comment.
Mixed county contains lumens, and warm air will be a disaster. 1. Yanzhou flooded the bottom of the sea, and high waves scolded Penglai. Xianyun, but see the gold and silver platform. Lingyang slipped into Dan and ② became a jade cup. ③ Yang, ④ Hongya jaw h..⑤ Up and down with smoke, ⑤ Shake the bomb nine times. All landowners odd five dragons, chitose one baby. Zhao Yan has no aura, and Hanwu is not a fairy. ⑩
Note (1) Zaxian (sound): the name of seabird, also known as Juju. Lumen: the city gate of Lu. "Echoes of Lu Yu" slightly says: "Seabirds said that they lived in Ludongmen for three days. Show it to the birds and say,' Is there a disaster in the sea today? Birds and beasts in Guang Chuan always know the wind and avoid its disasters. "One year old, windy at sea and warm in winter." The first two words say there will be strong winds at sea. ② Lingyang: the abbreviation of Yang Ziming, the ancient immortal tomb. According to legend, Zi Ming got books from the stomach of fish and became immortal after taking stone fat for three years, because he knew how to eat food. Liu Dan: that is, stone grease, or Liu Dan, stone flow Huang Zhi. 3 Rongcheng: It is also a fairy name. Watch The Legend of the Immortal with Ling. ④ Heng E: Chang 'e, according to legend, Hou Yi got the elixir of life from the Queen Mother of the West, and Chang 'e stole it and fled to the middle of the month. ⑤ Hongya: the name of an ancient fairy. Legend of the Immortal: "Mr. Hongya's surname is Zhang, and Yao is three thousand years old." ⑥ The sentence "Up and Down" sings to Ning Fengzi. "Fairy Biography": "Ning Fengzi is a middleman in the Yellow Emperor, and he set himself on fire with the smoke." ⑦ Nine days: Still "nine days". The day of the Central Committee, the Four Corners and the Nine Sides is nine days. ⑧ Five Dragons: the legendary immortal with five faces. They are a father and four sons. Father Rigonglong is a local fairy; The eldest son is Ceratosaurus, Mu Xian; Sign the dragon for the second time, the fire fairy; Shang Long, Jin Xian; Feather dragon, narcissus. Pet-name ruby: "Yan Zhaowang called ministers and said,' I am determined to live forever, but can I get what I want?' It takes a few days:' people who go to the fairy, except lust, love, wash their hearts and swim Tai Chi. Today, Wang Chong is not as beautiful as jade, weaving waist and white teeth, and suffering is not as good as god, but he wants to travel around the old. What's the difference between taking Guijue to measure the sea? Attending the Biography of Emperor Wu of the Han Dynasty: "The Queen Mother of the West said,' Liu Che is good at Taoism, but he is slow in appearance, and ... he is probably not a fairy. "
This is the sixth of fourteen poems about immortals. The striking feature of this poem is its symbolic meaning. The poem begins with the strange legend of seabirds living in Lucheng Gate, and depicts a picture of stormy waves: "Swallow a boat and run to the bottom of the sea, and high waves drive the canopy." The sky is falling, and even the island where the gods live has been swept away by the wind and waves. Obviously, the poet uses this as a metaphor for the turmoil and sinister in the real society. Contrary to the thrilling scene at sea, the poet described a fairy realm with a leisurely style. In the meantime, some of the immortals are drinking, some are singing and dancing, and some are swaying with the wind and smoke in Jiuxi. Some are over 1000 years old, but they still look like children. This paradise without sadness and danger is a symbol of the poet's ideal. The poet's profound criticism of real life is manifested in the sharp contrast between the tragic world and the fairyland. The style of this poem is exaggerated and romantic. The tragedy of typhoon and the joy of fairyland are all strongly exaggerated. Thereby creating amazing artistic effects. The most wonderful thing is the phrase "big waves wash sand to drive Penglai", which is really imaginative and innovative. Poetry is vivid in language, vivid in image and changeable in emotion. The last two sentences: "Zhao Yan has no aura, Hanwu is not a fairy", pointing out the ethereal fairyland and turning it into a fairy, which makes people feel disappointed. Obviously, this is the poet's helpless sigh when he clearly realizes that the real disaster is inevitable.