Ask for a paper about Yu Shun's spirit.

Looking at Yu Shun's feelings from his essays-lamenting that the Shun Mausoleum in Nanfengge is at home. I've only been there twice. The first time I took my children there, I only played in the Shundi Mausoleum, so I didn't leave any deeper impression. The second visit was purposeful, mainly because of the poem "Song of the South Wind" mentioned by the new director Wu in many conversations. I know that the stone tablet of the Phoenix statue in Nanfeng Square is engraved with Song of Nanfeng. I can see it in the square every morning, and I know a little about it, but I have never read it carefully. As a foreigner, director Wu has only been to Mausoleum once, but he has remembered the songs of Nanfeng in his heart. I can't recite such a magnificent Song of the South Wind. I am ashamed of my ignorance, and I am even more ashamed of being from Hedong. Of course, I believe I am not the only person in Hedong who should be ashamed! "The smoke of the south wind can solve the worries of our people; When the south wind blows, it can enrich the people. " Smoky, gentle and warm. Angry, angry, sad Timely, timely, timely. Fu, rich. It means: the warm south wind can make my people smile; The south wind comes at the right time, which can make my people well fed and clothed. An unpretentious Song of the South Wind sings the simple and loving heart of a king who cares about the people. In a few words, Shun Di's humanistic heart of "worrying about what the masses are anxious and thinking about what the masses think" is vividly drawn! This song "Song of the South Wind" was sung by an ancient hero and condensed into a spiritual carrier to promote people-oriented, rule the country by virtue and show the history of 5,000 years of civilization. Shun Di is the ancestor of Chinese moral culture, and his Five Permanent Principles (father's righteousness, mother's kindness, brother's friend, brother's respect and son's filial piety) have become the essence of Chinese traditional culture. As one of the "Three Emperors and Five Emperors" in China, Shun Di has been eroded for 5,000 years, but the essence of its traditional morality is still dazzling in the eyes of Chinese descendants. Shun, surnamed Yao, named Zhonghua. Born in, also known as Yao Ruins (now in the village of Zhang Ying, yongji city, our city). He was the leader of the tribal alliance at the end of primitive society in China more than 4,000 years ago. He is honored as one of the five emperors in history. Its capital is Puban, and its name is Yu (now Zhou Pu Town, yongji city), so it is also called Yu Shun. According to legend, Shun's family was poor. Although he is a descendant of the Yellow Emperor, the fifth is Shu Ren. His father Pian Pian understood music theory and was good at observing astronomical phenomena, and later he became blind. When Shun was two years old, her mother died. My father continued to marry concubines and gave birth to a younger brother like a sister. According to historical records, Shun is a "stubborn father, arrogant mother and arrogant elephant" and often wants to kill Shun. However, Shun did not lose filial piety to his parents, was very filial, and was friendly to his younger brother without any slack. When family members want to harm, they should flee in time, return to them immediately after a slight improvement, and try to persuade them to help, so it is "killing, not getting; That is, seeking, quality (often) is on the side (historical records). Shun's half-sister is smart and kind, good at painting, and often helps Shun get out of danger. Shun handled family relations with the attitude of leniency, filial piety and good for evil, and became famous for filial piety at the age of 20. When Shun was thirty years old, his reputation had spread far and wide. When Yao sought a successor from Siyue (the leader of the four princes), Siyue recommended Shun. Yao inspected Shun and married his two daughters to observe their virtue. The two daughters fell in love with Shun and respected their in-laws. Yao asked Shun to participate in government affairs, manage and obey officials, and everything was in order. Let Shun receive governors from all directions, and the guests respect him very much. Let Shun go to the foothills and forests to stand the test alone. Shun won't lose his temper or get lost in the storm. Yao often talks with Shun about the way of governing the country. Yao asked: How to govern the world? Shun yue: nothing to lose, nothing to do, nothing to be loyal to, the world comes. Yao asked: How to educate the people? Shun said: a wife is not as filial as a relative, and her interests are not as good as her friends. This is the fundamental problem of the world. Rule by man means rule, but the world is chaotic. Through investigation, Yao was very satisfied with Shun and decided to choose him as his successor and make him the Regent. After twenty-eight years of regency, Shun not only managed the political affairs in an orderly way, but also improved the employment, using Yao's unused "eight yuan" and "eight open" sages to exile Yao's untreated "four fierce" villains. Penalty Gun for nine years, let Gun's son Dayu control the water. According to the investigation of water control in Yu, it is divided into 12 states, all of which have state animal husbandry management. At the same time, he made the Yuheng planetarium, observed the sky at four o'clock in the morning and revised the calendar again. He held ceremonies to worship mountains and rivers, and traveled everywhere from time to time. Summon governors and observe people's feelings. After Shun ascended the throne at the age of 62, he made great efforts to govern. He selected talents and appointed abilities, made clear the responsibilities of officials, and made him an ordinary person, knowledgeable person, a land and water; Abandoned as Hou Ji, in charge of farming; Deed for Si Tuleideng, in charge of the five religions; Hao Tao is a scholar in charge of punishment; Vertical as * * *, in charge of the project; Profit for fear, in charge of mountains, rivers, birds and animals; Boyi is a rank Sect, and the code is three rituals; Wei Xiao is in charge of classical music, official etiquette and music education; Dragons are willing to talk, convey the emperor's life and reflect opinions. He also formulated five punishments, implemented the five permanent members, redefined five faiths, unified five degrees, unified five tests, unified five powers, and unified temperament into twelve laws, and formulated the etiquette system for monarch and minister. He also stipulated that "three years of performance appraisal, three years of quiet and bright, and ordinary political achievements", that is, five years of hunting patrol and three years of patrol, and the promotion of officials was determined by the results of three patrols. It can be seen that the Shun period is no longer a simple clan tribal alliance, the embryonic form of the country has been formed, and the society has gradually become civilized. Shun life experience is rich, I am versatile and good at poetry. Shi Zai wrote five poems by himself, among which Song of the South Wind embodies Shun's strong people-oriented thought and becomes a swan song throughout the ages. In his later years, Shun gradually felt exhausted and tired of hard work, so he chose Yu, who had made contributions to water control, as his successor. The difference is that Shun was recommended to Yao in April, while Yu was selected by Shun himself. When Shun was 95 years old, Yu, who was 8 1 year old, was regent. Yu observed the intention to recuperate in his hometown, so he built an idyllic palace in Mingtiaogang (now north of Quma Village, Beixiang Town, Salt Lake District, Yuncheng City), also known as the Pastoral Palace. I gladly left my job and went to Shun Di to support my life. Shun lived in Mingtiao in 49 years, died in 50 years and was buried in front of Lecheng. 1 12 years old. His filial piety, morality and merits will remain immortal in our nation and will be admired by the whole world! Standing in front of Shun Di's father's huge stone carving, I meditated on Song of the South Wind, and many emotions came to my mind. An old ancestor at the end of primitive society, with such a broad mind and humanistic complex, really made future generations sit up and take notice and admire them. At this moment, I finally understand why director Wu Can memorized Nanfengge, because he has a strong sense of responsibility and mission. This is a great responsibility entrusted by God. Director Wu regards "getting rid of wealth" as his ideal and pursuit in life, serving as an official and benefiting one party. His thoughts and actions are very worthy of our serious study and thinking. Today, when we revisit Nanfeng Pavilion, we can still feel its eternal charm. The CPC Central Committee established "people-oriented" as the concept of governing the country, which did not reflect the essence of "releasing wealth". I think every civil servant should learn something from Shun Di's Song of the South Wind, that is, be an official, be a father, be a mother, be a brother and friend, be a brother and son, and be a filial person. I sincerely believe that the greatness of mankind is unparalleled in the world. " Note: Huang San: Sui Rendi, Fuxi Di and Huangdi Shennong. Five Emperors: Xuanyuan Emperor Ji, Levin Emperor Zhuan Xu, Emperor Chen, Emperor Yao and Yu Di Yao. Five punishments: ink punishment (face stabbing), flogging (nose cutting), strangulation (broken foot), castration (castration) and beheading (decapitation). The five permanent members: father's righteousness, mother's kindness, brother and friend, brother's respect and son's filial piety: all people hold the state of Huan Gui, believe in Gui, and bow to Gui. Twelve methods: Huang Zhong, Lu Da, Tai Cong, Jia Zhong, Gu Xi, Zhong Lu, Yan Bin, Lin Zhong, Yi Ze, Nan Lu, Wu She and Ying Zhong.