Promise to the master, Dakini!
The woman Yixi Tsogyal made offerings to the external, internal and secret mandals, and asked Padmasambhava: "Great Acharya Padmasambhava, you are responsible for all living beings in Tibet in this life and the next life. There are very vast benefits for us. We are very grateful for such a great kindness that has never happened before and will never happen again in the future. I have no doubt about your ritual intention and the teachings you have given me. However, in the future, sentient beings will have many different thoughts and deep delusions in their hearts, and they will have wrong views towards the Dharma, especially the teachings of the Supreme Secret Mantra. At that time, sentient beings will suffer from diseases, sufferings, wars and weapons. It is becoming more and more widespread. Especially in China, Tibet and Jolo, it is like a broken ant nest. It is a painful period for Tibetans. You have to change it. Guru Rinpoche. There are many teachings, but because we don’t have time to practice, or some people are only interested in practicing a little, it is very difficult to eliminate disasters in this evil age. In such a period, it is very difficult to rely on Guru Rinpoche. What are the merits of practicing the mantra? For the sake of sentient beings with low intelligence, please ask Guru Padmasambhava to enlighten you on the merits of practicing this dharma.” What you told me is very correct. In such a period in the future, this will be of temporary and ultimate benefit to all sentient beings. Infinite secrets and convenient methods are hidden in mountains, water, void, etc. However, sentient beings in the evil world must possess them. It is very difficult to practice the causes and conditions of these wonderful methods. These are signs of the decline of the blessings of living beings. During this period, the mantra of "Panja Guru" is near a large holy place, a large temple, a large mountain, a large river, or a celestial dragon. In places where there are many, very powerful demons and local ghosts and gods, etc.; if there are yogis who have not violated the samaya precepts, monks who have not broken the precepts, lay people who have faith, and women who have the solemnity of their physical appearance, etc., practitioners will initiate a broad movement With bodhicitta, if you recite hundreds of thousands of billions of mantras, its merits and power are incredible. All diseases, sufferings, military disasters, weapon disasters, wars, bad years, and bad omens will be eliminated, and the weather will be smooth. , bringing auspiciousness and specialness. In the three stages of this life, the next life and the bardo, the most victorious will see Guru Rinpoche in person, the average will see Guru Rinpoche in tranquility, and those who wait again will continue to see Guru Rinpoche in dreams. Master Padmasambhava, there is no doubt that the truth of the path will be perfected step by step, and that in the future we will reach my Padmasambhava's Pure Land (the pure land of the Copper Colored Mountain) where I will be with Vidyadhara, Father Buddha, and Mother Buddha.”
"If you recite the mantra at least a hundred times, you can bring joy, food, property, cattle, sheep, etc. naturally without any hard work; if you recite it a thousand or ten thousand times, you can tame others. Blessings and power come quickly; reciting the words a hundred thousand or a million times can summon the three realms and tame the three realms and demons, making them automatically come to help like servants. The four causes are quickly accomplished, which is beneficial to all sentient beings. The wish has boundless power; if you recite these words thirty million or seventy million times, you will be inseparable from the Buddhas of the three times, and be indistinguishable from me, the Lotus Birch, and you can tame the heavenly dragons and the eight divisions to protect me. Teach them and instruct them to do various undertakings; the best ones can achieve the rainbow body; the second-rate ones can see the mother and child Illuminati before they die; the third-level ones can see me in the bardo with the Lotus Birch Appearance and 'appearance of self-liberation' Arrive at Fuchen Island (the pure land of Copper Color Mountain) and benefit boundless sentient beings. ”
Mother Ishe Tsogyal said: “Great Acharya, yes, such immeasurable merits and powers have been narrated by you in such a broad way. I am very grateful. For the sake of future sentient beings, I ask the master to explain the merits and boundless power of this mantra and give you a brief teaching. ”
The next is the teachings of the great Acharya Padmasambhava: “Okay, woman with appearance, the mantra ‘Panja Guru’ is not just the essence of me. Why? Because the four tantras of the deity, the nine-vehicle teachings, the eighty-four thousand and other dharma lifelines; the essence of the guru, the deity, the dakini, the protector, etc. are all integrated into this mantra. What is the reason for this? Listen carefully and remember it in your heart to recite it, and write it down to spread it to all sentient beings in the future.
Om, Ah, Hum, Panzha, Guru, Pema, Siddhi, Hum.
Om Ah Hum is the most extraordinary essence of body, speech and mind.
Ban Zha is the most extraordinary essence of the Vajra Division.
Gulu is the most extraordinary essence of the Precious Life Department.
Bema is the most extraordinary essence of the lotus flower.
Siddhi is the most extraordinary essence of the business department (Karma Department).
Hum is the most extraordinary essence of Buddhism.
Om, Ah, Hum, Panzha, Guru, Pema, Siddhi, Hum.
Om, this is the completion of the Sambhogakaya of the Buddhas of the five directions.
Ah, it is the Dharmakaya that remains unchanging and perfect.
Hum, it is the incarnation of Guru Padmasambhava who is perfect.
Ban Zha, this is the perfect mandala of Heruka (Blood Drinking Lord).
Guru, this is the complete mandala of the Guru Vidyadhara.
Pema is the perfection of the mandala of the dakini deity.
Siddhi is the lifeblood of all the gods of wealth and those who take the rock.
Hum is the lifeblood of all Dharma protectors.
Om, Ah, Hum, Panzha, Guru, Pema, Siddhi, Hum.
Om Ah Hum is the lifeblood of the three lineages (esoteric mind/mindfulness/oral and ear).
Banzha is the lifeblood of the second collection of scriptures and laws.
Guru is the lifeblood of the Abhidhamma Pitaka and the Tantra.
Pema is the lifeblood of the Tantra of Action and Yoga.
Siddhi is the lifeblood of Maha Yoga.
Hum is the lifeblood of Anu Yoga and Ati Yoga.
Om, Ah, Hum, Panzha, Guru, Pema, Siddhi, Hum.
Om Ah Hum can eliminate all sinful obstacles in the three lives.
Ban scum can eliminate all sinful obstacles caused by hatred.
Gulu, you can eliminate all sinful obstacles caused by arrogance.
Bema can eliminate all evil obstacles caused by greed.
Siddhi can eliminate all sinful obstacles caused by jealousy.
Hum can eliminate all sinful obstacles caused by troubles.
Om, Ah, Hum, Panzha, Guru, Pema, Siddhi, Hum.
Om Ah Hum, you can obtain the three bodies of Dharma retribution.
Ban Zha can obtain the Great Mirror Wisdom (the wisdom of the Eastern Immovable Buddha).
Gulu, you can obtain the wisdom of equality (the wisdom of the South Precious Buddha).
Bema, you can obtain the wisdom of wonderful observation (the wisdom of Amitabha in the West).
Siddhi, you can obtain the wisdom of achieving enlightenment (the wisdom of Buddha in the North).
Hum, you can obtain five kinds of original wisdom and luck achievements.
Om, Ah, Hum, Panzha, Guru, Pema, Siddhi, Hum.
Om Ah Hum can summon heaven, demons, and humans.
Ban Zha can remove the obstacles of food and fire.
Guru can remove the obstacles of Yama and Rakshasa.
Bema can remove the obstacles of the water god and the wind master.
Siddhi can remove the obstacles of Yaksha and Ishvara.
Hum can remove the obstacles of Luohu Xingyao (causing epilepsy) and landlords.
Om, Ah, Hum, Panzha, Guru, Pema, Siddhi, Hum.
Om Ah Hum can achieve the Sixth Paramita.
Being a scumbag can accomplish all things to alleviate disasters.
Gulu, you can achieve all kinds of beneficial undertakings.
Bema can accomplish all undertakings with love.
Siddhi can accomplish all undertakings.
Hum, you can accomplish all your goals.
Om, Ah, Hum, Panzha, Guru, Pema, Siddhi, Hum.
Om Ah Hum can remove the curse of heretics.
Ban Zha can remove the curse of the original wisdom god (Yeshi La).
Gulu, you can remove the curse of Tianlongbabu.
Bema can remove the curse of heaven in the world.
Siddhi can remove the curses of dragons and landlords.
Hum can remove the curses of heaven, man and demons.
Om, Ah, Hum, Panzha, Guru, Pema, Siddhi, Hum.
Om Ah Hum can destroy the five poisonous demonic armies.
The scumbag can destroy the demonic army of hatred.
Gulu can destroy the arrogant demon army.
Bema can destroy the demonic army of greed.
Siddhi can destroy the demonic army of jealousy.
Hum can destroy the three types of demonic armies: heaven, humans, and demons.
Om, Ah, Hum, Panzha, Guru, Pema, Siddhi, Hum.
Om Ah Hum can achieve physical, verbal and mental achievements.
Ban scum can achieve the achievement of the silent wrath of the deity.
Guru can achieve the supreme achievement of vidyadhara.
Pema can obtain the achievement of Dakini.
Siddhi can achieve both *** and un*** achievements.
Hum, you can achieve your desired results.
Om, Ah, Hum, Panzha, Guru, Pema, Siddhi, Hum.
Om Ah Hum, you can reach the original pure land of Samantabhadra Tathagata.
Ban Zha can reach the pure land of the miraculous world of the Buddha in the East.
Guru, you can reach the solemn pure land of the Precious Buddha in the south.
Bema, you can reach the Pure Land of Amitabha in the West.
Siddhi, born in the north, the Buddha's supreme and wonderful deeds will achieve the Pure Land.
Hum, you can reach the central pure land of Vairocana Buddha.
Om, Ah, Hum, Panzha, Guru, Pema, Siddhi, Hum.
Om Ah Hum, you can obtain the three-kaya vidyadhara state.
Ban scum can obtain the vidyadhara state here.
Gulu, you can obtain the fruit of longevity and freedom.
Pema can obtain the Mahamudra Vidyadhara state.
Siddhi, you can obtain the status of enlightenment attainment by any luck.
Hum, you can obtain the mature Vidyadhara state.
The merits of reciting this mantra once, if compared to a shaped entity, can fill the entire Nanzhan continent; all sentient beings who can hear, see or think about this mantra can Living with the Vidyadhara Buddha and his mother. The mantra "Panzha Guru" is the true mantra that should never be given up. According to what was said before, if the fulfillment of my wishes cannot be realized, wouldn’t I, the Padmasambhava, abandon all sentient beings? I will never give up, so you should practice according to the teachings. If you are unable to recite the mantra, you can hang it up, and all sentient beings blown by the wind will be liberated without any doubt. Or write it on soil, wood, or stone, consecrate it and place it on the roadside. Once all the diseases, demonic obstacles and karma you see are eliminated, the path of the ghost king and Rakshasa here will also be cut off.
If you write a mantra in gold on dark blue paper and carry it with you for protection, evil demons, yakshas, ??etc. will not be able to harm you. In the future, if your body is cremated without leaving this mantra, a rainbow will appear around it, and you can definitely reach the Pure Land of Ultimate Bliss. The merits of words written and recited are boundless.
It is hidden in the rock for the benefit of all sentient beings in the future. I hope that children with good virtues can encounter this Dharma! Samaya, be careful! Be careful! Be careful! Keep secrets from those with evil views. Be careful! Be careful! Be careful! Give to those who have fulfilled the samaya precepts. Be careful! Be careful! Be careful! The venerable Tulku Karma Lingpa of Yanzangtang (Career Island) welcomed us and wrote a handwritten scripture after greeting us. It is auspicious and good! How good! May Guangli be affectionate!
Prayers of Padmasambhava
The incarnation of all Buddhas, Padmasambhava.
I ask you to bless the body, speech and mind of all sentient beings.
Although my heart is disturbed by all kinds of things.
But at the end of the day, my heart finally returned to the Dharma.
Please bless me so that my practice can be successful.
Please bless me so that all the defilements in my spiritual path can be ended.
Please bless me so that all these defilements can be transformed into wisdom.
Please bless me so that all thoughts that are not in line with the Dharma will gradually decrease and eventually cease completely.
Please bless me so that my compassion can grow.
Please bless me so that my relative and ultimate bodhicitta can grow.
Please bless me so that I can realize the true nature of my heart.
Please bless me so that I can become a Buddha quickly.
Please bless me so that I can save all sentient beings.
The above is the prayer that Dzongsar Jamyang Khyentse Rinpoche recited every day before going to bed. The original text was written by Gampopa and later rewritten by Jamyang Khyentse Wangpo. Thanks to Rinpoche's compassionate permission, those who have not received oral transmission can also read the chant.