As time goes by, this is the time of the universe. ""Where there is no moon by the river, there is no moon by the river ",which can be said to be Wan Chuan printing the moon, and the straight space is synchronized in time. Next is the visual description: the water flows around Fangdian, the moon shines on the flowers, the frost flows in the air, the white sand is on the pavilion, and the moon wheel is in the air.
Time seems to be frozen. There is no sigh of "the deceased is like a husband", and there is no strong feeling of "how the water of the Yellow River moved out of the sky and into the ocean, never to return". Here, time came to "here" as "once", and people and "eternity" suddenly met in time, and finite suddenly peeped into real infinity.
He was a little at a loss, but he soon recovered calm and harmony. There is only loneliness and great infinity between heaven and earth. There is no sorrow for the passage of time, and there is no cowardice and submission in the face of the real massacre on the avenue. They met in silence!
However, this can't "calm" people's doubts about time: "Who saw the moon for the first time by the river, and when did the moon shine on the people at the beginning of the river?" This is a philosophical meta-question, and who can answer it? I don't seem to know. "Endless, handed down from generation to generation, Jiang Yue is only similar year after year. The finiteness of human time has gained some infinity through the continuation of generations, which witnessed the infinity of fish time. " I don't know who Jiang Yue is waiting for, but I see the Yangtze River delivering water. "Jiang Yue shines on the earth year after year, but Rainbow's insistence on pumice is somewhat expected. Through the poet's imagination,
Cosmic time has acquired this existential existence, because this existential time is limited and can be ended. Only in this way can we worry with anticipation, which actually opens the next chapter. However, there is no response to this expectation, only white water flows eastward and the world returns to peace. The following sentences began to turn to writing acacia, and the time was still vague.
"The white clouds are drifting away, and the green maple is hard to hide." This is a transition, using the word "sorrow", telling a little news, and then slowly revealing the theme of the poem: Whose boat is tonight, and where is the Mingyue Building? "One is a moonlit boat, and the other is a woman who misses her. People are separated by two places, homesick. Only ChanJuan can * * *, expect the guests to see the moon is flat, and they must miss the jade people who are far away from home. To interpret this poem with Heidegger's view of time and space is to bring distant beings into close contact by "going far". " "Go far, let it be near" does not mean moving something to a high physical distance.
The nearest point in space, but this is to know yourself from "there" in the world around you by looking for a job, and this is to return to your own here from there.