1. The translated classical Chinese texts of the White Lotus sect
There is a believer in the White Lotus sect who is from Shanxi. I have forgotten his name. He is probably someone like Xu Hongru. He uses heresy to confuse people. , people who envied his skills worshiped him as their master. One day, the master was going to go somewhere else. He placed a basin in the hall, covered it with another basin, and told the disciples to sit and watch. After he left, The disciple opened the basin above and saw that the basin contained clear water. There was a small straw boat on the water with sails and rafters. The disciple was surprised and fiddled with it with his hands, and the boat fell over. He quickly helped him to the same position as before and covered the basin. After a while, the master came back and asked angrily: "Why did you disobey my order?" The disciple immediately said that he had not touched the basin. The master said: "I capsized in the sea just now. How could you deceive me?" Another night, I burned a big candle in the lobby and warned the doorman to abide by his duties and not let the wind blow it out. The hourglass time showed that it was past two o'clock and the master had not come back. The doorman became tired and slacked off. , leaned against the bed and took a nap. When he woke up, the candle had been extinguished. He quickly got up and lit it. Then the master tried his best and blamed him again. The disciple said, "I didn't fall asleep. How could the candle go out?" The master said angrily: "Just now I have been walking in darkness for more than ten miles, what else can I say? "The disciples were shocked. There were too many miraculous acts like this to be written down. 2. What does it mean when Lu Guimeng's "White Lotus" is translated into modern Chinese?
Poetry about objects describes objectively existing concrete things. The image of things; however, the artistic representation of this image is drawn by the poet according to his own subjective feelings, and it always has a lyrical meaning.
He chants things with a lyrical psychology. In this way, the things are represented. I have feelings, and only when the two are in harmony can I write them vividly on paper, which is the unity of subjectivity and objectivity. Lu Guimeng's "White Lotus" has inspired us.
The bright red summer. The sun shines on the lotus flowers, and the bright colors appear in the mirror, which is eye-catching.
When people mention lotus flowers, they are more red than white. , always appreciate the red dress and green cover, but who pays attention to the indifferent white lotus! However, "hibiscus emerges from clear water and is naturally carved." The real beauty of lotus should be seen here and not there. In a sense, the red lotus is just "beautiful"
"Su?" "Don't be bullied by others", Bai Lian, she is independent, does not ask for anyone's knowledge, and drives alone and lonely, as if she is "heartless". But autumn is here, the dew in the green room is cold, and the fragrance of the plain pink disappears, she silently With the head lowered, there seems to be endless hatred.
If you look at the white lotus that is about to fall in the hazy dawn of "moonlight and clear wind", you will feel how rich it is. Touching mood! She is simply the incarnation of the Yaochi Fairy in silk robes and plain scarves, and she is completely different from the ordinary beauty. This poem is about white lotus, and the whole poem begins with "Su?" The sentence "Don't be deceived by others" gives rise to new ideas; however, it does not stick to the description of color, nor does it focus on the depiction of shape, but writes the spirit of the flower.
Especially the last two sentences , the poet writes from the inseparable sky, and writes the flowers as if they are looming and lifelike. The flowers are simply melted into the artistic conception of the poem; the flowers are simply personified and personalized.
A short chant. The ability of Wu Xiaoshi to achieve such a state is inseparable from the poet's life emotions. We know that Lu Guimeng lived in seclusion in Fuli, a water town in the south of the Yangtze River (in today's Wujiang, Jiangsu). p>
He was dissatisfied with the dark politics at that time. Although he retired to the mountains and forests, his essays in "Lize Series" said, "He has not forgotten that the world is just the glory and edge in the muddy pond." " (Lu Xun: "The Crisis of Essays") Therefore, he has a special hobby for the white lotus, which is unstained from the mud, elegant and noble; and the natural expression of this mood makes us, after reading this poem, I feel that there is someone here, and I am ready to call it out. 3. Translation of "The White Lotus Cult", "Extended Reading of Classical Chinese for Junior High School" Chapter 178, around page 143
"The White Lotus Cult"
Author
p>[Qing Dynasty] Pu Songling (1640~1715), also known as Liuxian, also known as Jianchen, also known as Liuquan Jushi, known as Mr. Liaozhai in the world, an outstanding writer in the Qing Dynasty, Zichuan County (now Zichuan A native of Pujiazhuang, Hongshan Town, District. He failed in many trials and became a Gongsheng student at the age of 71.
Original text
A person from the Bailian Sect, I forgot his name. A disciple of Xu Hongru's left-handed way confuses people, and many people admire his skills. One day, he went to the hall and placed a basin over it. He told his disciples to sit there and not look at him. The disciple opened it and saw that the basin was filled with clear water, and the boat was made of grass on the water. The sails and rafts were scattered, and he moved his fingers. He tilted it with his hands and tried to hold it up, but he still overturned it. Then the teacher came and said angrily: "Why are you disobeying my order?" The disciple stood up and said nothing, and the master said: "The boat is capsized in the sea, how can you deceive me?" "Another night, I burned a huge candle in the hall, and I strictly abide by it and don't let the wind blow it out. Two drops leaked, and the teacher didn't come. However, I was dying. I went to bed and fell asleep for a while. When I woke up, the candle had been extinguished. I got up in a hurry. That's it. The master came in and scolded him again. The disciple said: "I have never slept, how can I rest?" The teacher said angrily: "You have to make me travel more than ten miles in secret, and why do you think I can do this again?" "The disciples were shocked. Such strange deeds and all kinds of indescribable things.
Translation
There is a believer in the White Lotus Sect who is from Shanxi. I have forgotten his name. He is probably someone like Xu Hongru. He confuses people with heresy and I am very envious of his skills. The master worshiped him as his master. One day, the master was going to another place. He placed a basin in the hall, covered it with another basin, and told the disciples to sit and watch, not to open it and look at it. After he left, the servant opened the basin above and saw that the basin contained clear water. There was a straw boat on the water with sails and rafters. The servant was surprised and fiddled with it with his hands, and the boat moved smoothly. After it fell, the disciple quickly helped it back up as before and covered the basin. After a while, the master came back and asked angrily: "Why did you disobey my order?" The disciple immediately said that he had not touched the basin. The master said, "I was in the sea just now. The boat capsized, how could you deceive me?" Another night, I burned a big candle in the lobby and warned the doorman to abide by his duties and not let the wind blow it out. The hourglass time showed that it was past two o'clock and the master had not returned yet. The doorman was tired. Then he slacked off and took a nap on the bed. When he woke up, the candle had been extinguished, so he quickly got up and lit it. Then the master came back and blamed him again. The disciple said, "I didn't fall asleep. How could the candle go out? Master He said angrily: "You just made me walk in darkness for more than ten miles, what else can you say? "The disciples were shocked. There were too many miraculous acts like this to be written down. 4. What is the translation of "Yulou Chun White Lotus" Wang Fuzhi
"Yulou Chun White Lotus" Ming Dynasty: Wang Fuzhi
Juanjuan The moon reflects the autumn shadows, and the light shines uncertainly on the silver pond.
The green clouds are gradually spreading, and the jade dew is refreshing and fragrant. Peeping into the Dawn Mirror.
His desires and questions return to his soul, the water is clear and the sky is clear at night.
The long, soft and bright crescent moon still reflects the solemn scene on the earth. , the low moonlight reflected the flickering light of the pond, and the white lotus gradually bloomed, like a beauty who had just applied makeup. In the desolate atmosphere where the jade dew turned into frost and the coolness struck, the white lotus knew that she was still as fragrant as ever in the autumn wind. Blowing from the lily bushes by the pond, waves of chill invaded the white lotus in the cold water, protecting its own loyalty and sincerity alone. When the dawn came, I quietly looked at myself in the wave of light. I felt helpless that I no longer had a deep appreciation for time. Sigh deeply. If you want to ask me where my soul belongs in the future, the clear blue sky in the cool night is the destination of my soul. 5. Classical Chinese essays on lotus
> █ The flower of water and land, written by Zhou Dunyi. , the lovely ones are very sweet.
Tao Yuanming of Jin Dynasty only loved chrysanthemums; since the Li and Tang Dynasties, everyone in the world loved peonies; I only loved lotus which emerged from the mud but was not stained, washed clean ripples without being evil, and connected the inside to the outside. Straight, without vines or branches, the fragrance is far away and clear, and the pavilion is pure and can be viewed from a distance but not played with. I call the chrysanthemum a reclusive flower; the peony a precious flower; the lotus a noble flower. .
Alas! The love of chrysanthemums is rarely heard of; who can give love to lotus? The love of peonies is suitable for everyone! There are many people who like it. Tao Yuanming of the Eastern Jin Dynasty preferred chrysanthemums; since the Li and Tang Dynasties, people in the world have particularly liked peonies; but I only like the purity of lotus flowers, which come from mud and are not stained with dirt. They have been washed by clean water. It looks pure but not charming.
It has a clear heart and a straight appearance. It is not like vines spreading everywhere, nor like branches crisscrossing everywhere. You should appreciate it and not play with it wantonly.
I liken the chrysanthemum to be a reclusive person among flowers, and the peony is a wealthy person among flowers. And the lotus? It’s the gentleman among flowers. Alas! People who love chrysanthemums are rarely heard of after Tao Yuanming’s death.
, How many people are interested in the same thing as me? (How many people are they?) And those who love peony are suitable for most people. Zhou Dunyi came to Xingzi to serve as the military commander of Nankang.
Zhou Dunyi was honest and upright, and he loved lotus all his life. After Zhou Dunyi came to Xingzi, he dug a pond on the east side of the military office and planted it all.
Zhou Dunyi was already in his twilight years (55 years old) and ill when he came to Xingzi, so after dinner, he would either be alone or invite friends from his staff to enjoy flowers and drink tea by the pool, and write down He wrote a popular prose "Ai Lian Shuo". Although "Ai Lian Shuo" is short, every word is exquisite, and it has always been passed down and recited.
A year later, Zhou Dunyi resigned due to old age and frailty, and settled down to build a church at the northwest foot of Mount Lu to give lectures. The lotus pond and the "Love of the Lotus" he left behind have always been cherished by those who came after him.
In the sixth year of Chunxi (1179 AD), Zhu Xi was transferred to Nankang Zhijun. Full of admiration for Zhou Dunyi, he rebuilt the Ailian Pond and established the Ailian Hall. He also obtained Zhou Dunyi's "Ailian Hall" from Zhou Zhiqing, Zhou's great-grandson. I asked someone to carve the ink mark of "Ai Lian Shuo" on a stone and place it by the pool. Zhu Xi wrote a poem: Hearing the Tao moved his roots by the jade well, and the flowers bloomed for ten miles. The moon was bright and cold, and no one saw it. It only brought joy to the teacher.
Appreciating "The Theory of Love of the Lotus", the key point is "to emerge from the mud without being stained, to wash the clear lotus without being evil", which is the central theme of the whole text.
The ancients generally used objects to express their feelings when writing articles. The same sentence has two meanings, one metaphorical and one expressing feelings.
Similarly, "come out of the mud and become dyed, wash the lotus to make it clear but not evil" also has a second layer of lyrical meaning. It is a metaphor that the author himself has the noble character of "coming out of the mud but not stained, washing the clear lotus without being evil".
In fact, what he means is: the officialdom is dark, and maintaining a noble character in the officialdom is as difficult as a lotus emerging from the mud without being stained. This is also a summary of his experience as an official, because he does not want to join the others.
And "to wash the lotus without being evil" is just a good wish of the author. If you often walk by the river, how can you avoid getting your shoes wet? Therefore, among the hundreds of flowers, the lotus alone can do this, which is extremely valuable.
This is also the author's sigh, because in the big environment, it is impossible for him to be alone, except to escape and stay away. Or like him, who conscientiously guards his own ambitions.
Zhou Dunyi's "Theory of Love of Lotus" begins with "There are many lovely flowers among water and land vegetation". The opening chapter is deep and atmospheric, which not only points out that the lotus in "The Theory of Love and Lotus" is also a flower of land and water, but also points out that the loveliness of lotus is just one of the "very beautiful" ones.
This laid the logical foreshadowing for his subsequent "I alone love the lotus". With such an opening, the writing is extraordinary and eye-catching.
Next, Zhou Dunyi did not get entangled in Shenfan, but just shortened the scene and said "Tao Yuanming of Jin Dynasty only loved chrysanthemums", which further clarified the meaning of the title. Tao Yuanming could love chrysanthemums and express his feelings, why can't I only love lotus flowers? Woolen cloth? The next sentence, "Since the Li and Tang Dynasties, people have loved peonies very much." It seems like a repetition, but it actually deepens the meaning. Moreover, the inclusion of this sentence in the text makes the sense of contrast stronger, paving the way for him to seek the nobility of the lotus. The general idea is that Zhou Dunyi's personal love for lotus is different from that of Jin Tao Yuanming's love for chrysanthemums. In order to maintain his nobility, he would rather live in Nanshan forever.
He wants to be a gentleman who emerges from the mire and is untainted in the world. This mentality of maintaining innocence in a dirty world and seeking truth alone is fundamentally different in ideological realm from the mentality of following the herd where everyone admires wealth (peony).
This is the best pavement for what Ailian said is to express "coming out of the silt but not stained". Zhou Dunyi went directly to the topic in the next sentence: "I only love the lotus when it comes out of the mud but is not stained, the lotus is clear without being demonic, the middle is straight to the outside, and it can be viewed from a distance but not played with." The heart is a metaphor for the will of the lotus, which can be said to be integrated in one go. It seems to be an intuitive description of the lotus, but in fact, every word and sentence uses the appearance of the lotus to express the heart.
The sophistication of this writing is truly astonishing. It can be said that readers throughout the article have no chance to breathe.
The language is otherworldly, but the aftertaste is meaningful and long, and the more you taste it, the more delicious it becomes. At the end of the chapter, Zhou Dunyi first uses flowers as a metaphor to let the characteristics of flowers be compared to people. Although the flower is plain, the metaphor is relevant and makes people read it with a special taste.
"I call chrysanthemum, the hermit flower, the elegant one; peony, the rich and noble flower; lotus, the gentleman flower." This plain sentence follows the previous stanza: "Tao Yuanming of the Jin Dynasty only loved chrysanthemums; since Li and Tang Dynasties, the world has loved peonies; I only loved lotus..." It can be said that it is integrated without any trace.
What’s more important is that by using flowers as metaphors, Tao Yuanming’s escape from the world and the mentality of everyone pursuing glory and wealth are vividly described without a single word of direct accusation. Through this comparison, Zhou Dunyi likened himself to a gentleman.
It is better for a gentleman to do things difficult than to hide from the world. From this point of view, Zhou Dunyi is somewhat self-admiring.
However, Zhou Dunyi also had some self-awareness, and then he sighed deeply, "The love of chrysanthemums is rarely heard of after Tao; who can share the love of lotus? The love of peonies is suitable for everyone." . Yes, in this world of mortals, how many people can escape from the world in order to seek truth? Jin had Tao Yuanming, but now I haven't heard of anyone else doing this.
Or like me, in the dust. 6. Help me translate the following classical Chinese text
"Stone Beasts in the River"
Translation: A temple in the south of Cangzhou is close to the river bank. The gate collapsed in the river, and the two stone beasts sank to the bottom of the river together. More than ten years later, the monk raised money to rebuild the temple. He looked for the two stone beasts in the river, but couldn't find them. He thought they had flowed down the river. I rocked several boats and pulled an iron rake, and searched for more than ten miles without finding any trace. A lecturer who was teaching in the temple laughed and said: "You people can't reason about things. This is not a piece of wood, how can it be carried away by the flood? The nature of stone is hard and heavy, and the nature of sand is loose and loose. Light, buried in the sand, sinking deeper and deeper. Isn't it ridiculous to look for them along the river? "Everyone admires (it) is the right reason. After hearing this, an old sailor laughed and said: "Whenever stones fall into the river, you should look for them from the upper reaches. The nature of stones is hard and heavy, and the nature of sand is loose and light. Water cannot wash away stones, and its reaction is The force must hit the sand in front of the stone head-on to form a hole, and when it reaches the halfway point, the stone must fall into the hole, and the stone will continue to shift, so it will flow backward. And up. It is absurd to look for stones downstream; isn't it even more absurd to look for them in the same place?" According to his words, the (stone beasts) were indeed found a few miles away.
"Ren Mo cuts a thorn and turns it into a pen"
Translation: So in the affairs of the world, there are many examples of only knowing one aspect and not knowing the other. It can be based on (one aspect) truth Just a subjective assumption?
Ren Mo in the Eastern Han Dynasty was a learned man. When he was 14 years old, he had many teachers. As long as he heard about famous teachers, he was not afraid of long distances and would always come to ask for advice, carrying his book box. He often said that if people don't study hard, how can they accomplish anything in the future? He was poor and homeless, and sometimes had no place to stay. He would just build a thatched shed under a tree, cut thorns into pens, and use tree sap as ink. I read under the moonlight at night, and on moonless days I lit dry grass and trees for illumination. Every time I have an experience while reading, I write my thoughts on my clothes. Those who studied with him admired his ability to study hard. In order to study his writings, they often took turns exchanging clean clothes with him. He would not read works that were not written by ancient sages. When he was dying, he warned future generations: "If a person is good at learning all his life, even if he is dead, he will still be alive; if he is not good at studying, even if he is alive, he will be like dead."
"He Yue Returns the Gold"
Translation: The scholar He Yue, who called himself Wei Zhai, once picked up more than 200 taels of silver while walking at night, but he did not dare to tell his family about it for fear that they would persuade him to keep the money. . The next morning, he carried the silver to the place where he had picked up the money. He saw a man looking for it, so he stepped forward and asked him. The number and the seal mark in his answer were consistent with what he had picked up. The man wanted to take part of the money as a reward, but He Yue said: "If you pick up the money and no one knows about it, it can be regarded as all my things. (I don't even want to write this), how can I covet the money?" "The man thanked and left. He once taught at the house of an official. The official had to go to the capital for business and left a box with He Yue. There were hundreds of taels of gold in it. (The official) said: "I will pick it up when I come back someday." After many years, there was no news. (Later) I heard that the official's nephew went south for his business, but not to take the box. (He Yue) was able to ask the official's nephew to bring the box back to the official. The scholar He Yue was just a poor scholar. When he returned the money, he could encourage himself not to be greedy in a short period of time. However, he kept the money for several years but was not moved at all. From this alone, we can see that he is far better than others. Ordinary people.
"Peng Xueqin Reads the Yangtze River"
Peng Xueqin strongly advocates a frugal life. Sometimes he goes on private inspection tours and dresses like a villager. When patrolling the Yangtze River, every time they visited a camp, the officers always hurriedly removed all the antiques and gorgeous furnishings from the hall before they dared to welcome (Peng Xueqin) inside. There was a deputy general who bought a jade bell with one thousand taels of silver. When he heard that Peng Xueqin had arrived, he hurriedly took it and ran inside. Unexpectedly, in the panic of his hands and feet, the jade bell fell to the ground with a bang. , smashed to pieces. Peng Xueqin saw it and said with a smile: "What a pity!" The deputy general was so frightened that he almost broke into a cold sweat and did not dare to raise his head to look at him.
A friend once invited him to dinner. (Peng Xueqin) frowned when he saw the delicacies from Table Mountain. He didn’t use his chopsticks to taste them, but only ate a little chili and bean paste.
Someone went to visit Peng Xueqin at the Xihu Tuisheng Nunnery where he lived. He was wearing clothes made of thick silk and a woolen jacket, and it was cracked in several places. The color of his hatband It's also yellowed. In addition to pens, ink, paper and inkstones, there are only two bamboo boxes in the living room. (The guests sat down) After a long time, he ordered the meal to be served. Several pots of vegetables were grown in his garden, and only a pot of meat was placed in the middle.
"The Theory of Habits"
The Qing Dynasty writer Liu Rong studied in a room on the west side of Yanghui Hall when he was young. He concentrated on something, raised his head and thought when he didn't understand something, and walked around the room when he couldn't think of an answer.
There is a pothole in this house, and Liu Rong always trips over it every time she passes by. At first, he felt very awkward, but over time he got used to it, and walking there felt as safe as walking on flat ground.
Liu Rong's father noticed the potholes in the floor of the house and said to Liu Rong with a smile: "You can't even manage a house, how can you still manage a country?" Then he asked the servant boy to fill the potholes. flat.
After his father left, Liu Rong was reading and thinking about the problem and then pacing around the house. When he walked to the original pothole, he felt a sudden bulge on the ground. He was shocked. When he looked down, he found that the ground was flat. For a whole day, he walked awkwardly for many days before he gradually got used to it.
Liu Rong couldn't help but sigh: "What a center of learning!... Therefore, a gentleman's learning is more important than starting with caution."
(It means: when a person studies , Habits in the initial stage are very important. A gentleman's pursuit of education should be careful to develop habits in the initial stage) 7. Translation of Chen Jianyi's Teaching His Son and other classical Chinese works
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Dong. When he was declared the magistrate of Luoyang, the housekeeper of Princess Huyang killed someone during the day. Because he hid in the princess's house, the government officials could not catch him. When the princess was about to travel, he got in the car. Dong Xuan was waiting for them at Xiamen Pavilion, so he stopped the car and detained Mo. He scratched the ground with his knife, loudly rebuked the princess for his faults, scolded the man to get out of the car, and then killed him. The princess then returned to the palace to complain to the emperor. The emperor was furious and summoned Dong Xuan to kill him.
Dong Xuan kowtowed and said, "I beg to die after saying this." The emperor said, "What do you want to say?" Dong Xuan said, "Your Majesty is so kind, but he allows his slaves to kill good people, how will he convince the people of the world? I No need, please let me commit suicide." Then he hit his head on the door frame and his face was covered with blood. The emperor asked the young eunuch to catch him. He was asked to kowtow to apologize, but Dong Xuan disobeyed the order, so he was forced to kowtow. Dong Xuan held his hands on the ground and refused to bow his head. The princess said: ". Hiding fugitives and people who have committed capital crimes, the government officials dare not come to arrest people. Now that you are the emperor, can't your majesty be applied to a small county magistrate?" The emperor laughed and said: "The emperor and the people Different." So he was cured, and his reputation for strong command spread. Dong Xuan received the reward of 300,000 yuan and distributed it to various government officials. From then on, there was no way to attack powerful people without making them afraid. Known as the "Crouching Tiger" in the capital
There is a place that cannot be translated, please forgive me
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At first, Sun Quan, the king of Wu, said to the general Lu Meng : "You are now in an important position and have great power, so you must study further!" Lu Meng declined on the grounds that there were many affairs in the military camp. Sun Quan said: "Do I want you to study classics and history and become a knowledgeable scholar? It's just that you should learn widely and not master it deeply. You said you have to deal with many things, which one can compare with what I can handle. What about business? I often read, and I felt that I had gained a lot." Lu Meng began to study.
When the famous Soochow general Lu Su passed by Xunyang and discussed world affairs with Lu Mengyan, Lu Su was very surprised after hearing Lu Meng's opinions and said: "Your talents and strategies now are no longer what they were in the past." Lu Meng of Soochow is comparable!" Lu Meng said: "For ambitious people, after a few days of separation, you should open your eyes and look at his talents again. Brother, why are you so late to see the changes in things?" Su then paid a visit to Lü Meng's mother, became friends with Lü Meng, and then said goodbye and left.
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There is a believer in the White Lotus Sect who is from Shanxi. I have forgotten his name. He is probably someone like Xu Hongru. He confuses everyone with heresy and I am very envious of his skills. The people worshiped him as their master. One day, the master was going to another place. He placed a basin in the hall and covered it with another basin. He told the disciples to sit and watch. After he left, the disciples uncovered the basin on top. When we came to the boat, we saw that the basin contained clear water, and there was a small straw boat on the water, with sails and rafters. The disciple was surprised, and when he fiddled with it with his hands, the boat fell over. The disciple quickly helped it to become the same as before. Go and cover the basin. After a while, the master came back and asked angrily: "Why did you disobey my order?" The disciple immediately said that he did not touch the basin. The master said: "I capsized in the sea just now, how could you deceive me?" "Another night, I burned a big candle in the lobby and warned the doorman to abide by his duties and not let the wind blow it out. The hourglass time showed that the master had not come back after two o'clock. The doorman got tired and took a nap. , when he woke up, the candle was out, so he got up and lit it quickly. Then the master tried his best and blamed him again. The disciple said, "I didn't fall asleep. How could the candle go out?" The master said angrily: "I just made me walk in the dark." After ten miles, what else can you say? "The disciples were shocked. There were too many miraculous behaviors like this to be written down.
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There was a scholar named Qin who was addicted to antiquities. Even if the price was high, he would try every means to do so. He bought the land and brought it home. Some people took advantage of him and took advantage of him, causing him to suffer a lot.
One day, a man was pulling a piece of rotten mat. I came to see him and said that it was the seat given to Confucius by Duke Ai of Lu when he asked Confucius about politics. The scholar of Qin was very happy and thought it was a rare ancient thing, so he bought it for a lot of good land. >
After some time, another man came to the door holding an ancient staff and said: "This is the staff that the former King Tai held when he left Bindi to avoid the chaos of the barbarians and Di.
The mat is hundreds of years older than the mat Confucius sat on! What price should you pay for such an antique?
" Qin Shi spent all his family's wealth to buy it.
Not long after, another man came to sell a rotten wooden bowl, and said to Qin Shi: "The mat and staff you bought. They are not considered antiquities. My wooden bowl was made by Xia Jie, which is much older than the Zhou Dynasty. "Qin Shi did not expect to encounter such an antique,
He bought the wooden bowl at the price of the house where he lived.
Qin Shi got three antiques, but he lost his land. His resources were exhausted, and he had no food or clothing, but his love for the past made him unable to bear to throw away the ancient things. So, the Qin scholar put on the "Ai Gong's mat" and held the "Taiwang's Staff". ", holding "Xia Jie's bowl", begging along the street,
Living from hand to mouth, shouting from time to time:
"Fathers and parents, if you have a grandpa, If you have money from the Jiufu, please give me a penny. ”
I can only help this much, I may be a little wrong, please forgive me 8. Hongye and Bailian reading answers
Hongye and Bailian heard the heavy rain in the middle of the night, and it was dark when they got up early. God, I feel a little bored.
When I looked out of the window, I saw that the white lotus had withered, and the white petals were floating in the water. Only a small lotus pod and a few light yellow flower whiskers were left on the stem. The red lotuses were blooming last night, but this morning they were in full bloom, standing tall and graceful among the green leaves. Still uncomfortable! ——After wandering for a while, thunder broke out outside the window, and then the heavy rain came, getting heavier and heavier.
The red lotus was swayed left and right by the dense raindrops. Under that unshielded sky, I didn't dare to go out, and I couldn't even think about it.
My mother called out to me in the room opposite, so I hurriedly walked over and sat next to my mother. When I turned around, I suddenly saw a big lotus leaf next to the red lotus, slowly leaning down, just in front of fù gài ( ). On the red lotus... my restless mood was gone. The rain did not subside, but the red lotus stopped shaking.
The raindrops kept falling, and they could only hit the brave and loving lotus leaves, gathering some water drops that were unable to flow. I was deeply moved in my heart - Mother! You are a lotus leaf and I am a red lotus.
The raindrops in my heart are coming. Who can cover me except you? Exercise 1. Add words according to the content. ( ) Sound of rain ( ) Sky ( ) Drifting ( ) Raindrops 2. Write the pinyin in the passage in the brackets at the end.
3. Connect with the passage and understand the meaning of the words. Wandering: Covering: 4. What other words can be replaced by "calling" in the article? ( ) 5. Use “——” to draw the rhetorical question in the text and change it into a declarative sentence.
6. Read the sentences and answer the questions related to the passage. (1) "The red lotus was swayed left and right by the dense raindrops."
Which sentence below does this sentence correspond to? Write corresponding sentences. (2) "Mother! You are the lotus leaf, and I am the red lotus."
What does the author compare to mother here? Why this metaphor? (3) "I was deeply moved in my heart." Why is "I" moved in my heart? Have you ever been touched in your life? Please write down your feelings in a few sentences. 7. What other poems about lotus have you learned? Please write down one or two sentences that impressed you deeply.
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