Cutting, rubbing, cutting and grinding-treating bones like cutting, such as cutting, cutting jade and grinding stones. Both refer to good literary talent and cultivation.
Learn from each other's strengths-the original meaning is to process jade bone utensils, and it is extended to discuss and study knowledge.
Thinking-the original meaning is the fine processing of jade bone's utensils, which is extended to the study of knowledge and morality.
Source of works
From "Guo Fengwei Fengqiao", it is a poem praising the male image in China's ancient realistic poetry collection "The Book of Songs". The whole poem consists of three chapters, each with nine sentences. The poem uses the method of borrowing things to interest people, and each chapter is inspired by "green bamboo", which praises the gentleman's virtue and Ming Festival by its straightness, greenness and density, and creates a precedent of using bamboo to describe people. This poem uses many metaphors. From the first chapter "as sharp as a probe, as polished as a millstone" to the third chapter "as gold as tin, as jade as a gem", it shows a change and process, which shows that the beauty of a gentleman lies in the accumulation of knowledge and cultivation, and in the tempering of morality.
original work
Looking forward to the Olympics, bamboo is embarrassed. There are bandits and gentlemen, such as cutting, cutting and grinding. She is awkward, she is awkward. There are bandits and gentlemen, so you can't be embarrassed.
Looking forward to the Olympics, green bamboo. There are bandits, gentlemen. They will be as good as stars. She's embarrassed. She's embarrassed. There are bandits and gentlemen, so you can't be embarrassed.
Looking forward to the Olympics, green bamboo is like a basket. There are bandits, such as gold, tin, jade, jade. Wide and wide, heavy and heavy. Be good at joking, not abusing.
Annotation of works
Qi: Qi water originated in Linxian County, Henan Province, and flowed into Weihe River in Qixian County, East longitude. O (y): where the river bank bends.
Green bamboo: when it comes to green, it is king and bamboo is flat storage. Yi(yρ)Yi: Beautiful.
Bandit: He knows "Fei" and has literary talent.
Cut, rub, cut, and grind: treating bones is cutting, like rubbing, jade is cutting, and stone is grinding. Both refer to good literary talent and cultivation. Learn from each other, the original meaning is to process jade bone utensils, and it is extended to discuss and study knowledge; Thinking, the original meaning is jade bone's fine processing, extended to the study of knowledge and morality.
Arthur: The appearance is solemn. Ann: You look dignified.
Hector: Prominent. Hmmm (xuān): Very dignified.
Xuān: Forget it.
Ear: Ornaments hung on both sides of the crown and hanging to the ears, usually made of jade. Ying: Beautiful jade, precious stones.
Kuai biàn: deerskin hat. Yes, where the deerskin meets, it is dotted with star-like jewels.
Sasakawa (jρ): Through the "product", it can be described as lush.
Gold and tin: gold and tin, speaking of copper and tin. Wen Yiduo's Feng Shi Chao advocates the use of copper and tin, saying: "The bronze of ancient casting vessels is an alloy of copper and tin, so it is highly valued and often called."
Guibi: Guibi, a jade ritual vessel, pointed at the top and pointed at the bottom, is used in grand ceremonies; Bi is a jade ritual vessel, which is round and has a small hole on it. Nobles also use it at court or during sacrifices. Gui and Bi are exquisitely made, showing the identity and elegance of the wearer.
Chuo: Broad-minded. Say soft appearance.
Yi (yǐ): Pass "leaning". In ancient times, curved wooden or copper hooks were used as handrails on both sides of carriages. Heavy (chóng), there are two bars on the car. It was taken by an ancient nobleman.
Joke: joking, talking funny.
Abuse: rudeness. Too much talk.
Translation of works
Look at the curved waterfront, and the green bamboo forests are connected one by one. Mr. Ruya is a gentleman with more exquisite knowledge and better moral character. Look solemn, broad-minded, prominent majesty. Mr. Elegance is a real gentleman. It's hard to forget his heart at first sight.
Look at the icy water bending the bank, the bamboo is graceful. Mr. Elegance is a real gentleman. Mei-yu's ears are drooping, and jewels are capped like stars. It looks solemn, broad-minded, prominent and more dignified. Mr. Elegance is a real gentleman. It's hard to forget his heart at first sight.
Look at the winding shore of ice water, green bamboo is lush. Mr. Elegance is a real gentleman. He is as strong as bronze and as solemn as jade. It's really broad-minded, generous and moving forward by car. Humor is really funny, and jokers don't complain.
Creation background
The pre-Qin era is an era when the Chinese nation is constantly condensing and moving towards reunification, and people hope for a peaceful and prosperous life. In such an era, people naturally pin their hopes on saints, sages, capable ministers and good generals. Praising them is actually expressing a yearning for life. Feng Wei's Seven Ao is such a poem. In the second year of Zuo Gong, the cloud says: Write a foreword to Du Fu of Qi Olympic Games: Seven Ao, Ye Gong of Meiwu. "Preface to Mao Poetry" also said: "Arrogance is also the virtue of beauty and martial arts." If you have an article, you can listen to its rules and admonitions, and you can be self-disciplined by courtesy, so you can enter the week. Beauty is poetry. "This is Wei Wugong, who was born at the end of the Western Zhou Dynasty. He was an official in (770- 720 AD). According to historical records, Wu He was over 90 years old in his later years, but he was cautious and incorruptible politically, tolerant of criticism and accepted advice from others. Therefore, he is highly respected by people, and people praise him with the poem "Feng Wei is seven proud".
works appreciation
There are many people praising in The Book of Songs, and the objects of praise are also very wide. One of the most important objects to be praised is the good ministers and famous soldiers of various countries. Qi 'ao is a hymn of images, but its reference to time, place and characters is not strong, so it can be said that the image in the poem is not a true reference, but a noble scholar-bureaucrat in the Zhou Dynasty, which has universal reference significance. The whole poem is divided into three chapters and repeated. But in terms of content, it is not distributed according to poems, but the praise content is integrated into three chapters. This is because the poem itself is short, so it can't be described in detail, nor can it be described one by one according to all aspects of the object of praise, so it can only be summarized in a miscellaneous way. At the same time, the contents of the three chapters are basically the same, which plays the role of repeated praise and makes the listener more impressed.
"Qi Ao" repeatedly eulogizes the outstanding performance of scholar-officials in several aspects: First, appearance. The official is handsome, dignified, tall and neatly dressed. "Full ears" and "meeting like a star", even the decorations on the crown clothes are exquisite. The description of appearance is very important for shaping an elegant gentleman image. This is the first impression for readers. The second is talent. "If you are incisive, if you are incisive, if you are grinding", article study wrote very well. In fact, this is a compliment to the gentleman's administrative ability. Because Dr. Qing is in politics, the drafting and formulation of official documents is the main work content. As for "more important than funny" and "good at joking", it highlights the gentleman's ability to communicate with foreign countries. There were many vassal States in the Spring and Autumn Period, and it was a test for every scholar-bureaucrat to be able to correspond to them without losing their national style. It seems that poetry expresses the outstanding ability of a gentleman to deal with internal affairs and diplomacy from two aspects: writing articles and communication, and highlights the image of a good minister. Finally, the most important aspect is to praise this gentleman's noble character. "Beautiful as jade, generous", he is determined, honest, broad-minded and approachable, and is indeed a saint. It is precisely because he is a sage and a good minister in politics, coupled with the solemn and luxurious appearance decoration, it is even more awe-inspiring Therefore, the two sentences at the end of the first and second chapters are straightforward: "There are bandits and gentlemen, but you can't be embarrassed! "From the inner world to the exterior decoration, from internal affairs official documents to foreign affairs negotiations, this scholar-bureaucrat was a typical virtuous minister at that time, and it was inevitable that he was praised by people. This poem highlights the image of a gentleman from three aspects, from the outside to the inside. Some sentences in the poem, such as "as incisive as A Cuo, as polished as a millstone" and "good at joking but not cruel", have become words for later generations to praise a certain character or character, which shows that the poem "Seven Aos" has far-reaching influence.
Famous comments
Kong's Notes on Mao Poetry: "A poet who is proud of himself is also virtuous, beautiful and martial. With articles, I can listen to the rules of friends and ministers, and I can defend myself with courtesy, so I can enter the week. Therefore, beauty is poetry. "
Zhu's Biography of Poetry: "If Wu Gong repents, he can listen to the rules and defend himself with courtesy, so he can know it." People who defend others can't cover this. So the preface regards this poem as a handsome man and a warrior. "