original text
When autumn water comes, the rivers are full of rivers; Because of the large river flow, there is no dispute between the two cliffs in Zhu Ya. So how can James Hope be complacent, take the beautiful scenery of the world as his own, go down the river and run around? As for the North Sea, he looked east and couldn't see the water. So Yan Hebo began to turn his face, looked at the sea and sighed: "There is a saying in the wild:' knowledgeable person thinks he is not himself.' I also call it. Besides, I know very little about Zhong Ni, and those who despise Boyi's righteousness are beginning to believe me. Today, I saw that my son was poor. If I don't go to my son's door, I will be in danger. I am eager to laugh at this generous family. "
Beihai Ruo said: "Well frogs can't talk to people in the sea, but they are confined to the air; Summer insects can't talk to ice or time; Qu's family can't talk to Taoists, but can only be tied to religion. Now that I'm out of the cliff and looking at the sea, I know I'm ugly, and I'm sure I can have a heart-to-heart talk with Dali. The water in the world is bigger than the sea. Wan Chuan's return, I don't know when to stop; I don't know when it is empty; Spring is the same as autumn. We don't know about floods and droughts. This is the flow of the river, which cannot be measured. However, I have never regarded this as self-enrichment. Self-comparison is the shaping of heaven and earth, and I am suffering from yin and yang. I am between heaven and earth, and Xiao Mu is among the mountains. I almost see less square inches, and I laugh at myself! It's not as empty as osawa. Is China different from rice in its sense of existence at sea? Tens of thousands of things, people are at a loss; People die in Kyushu, grains are born, boats and cars are connected, and people are there. This is more important than anything else, unlike the end of luxury goods lies in the horse? The connection between the five emperors, the dispute between the three kings, the concern of people with lofty ideals, the works of any literati, all this! Boyi's ci is famous, but Zhong Ni's ci is rich. This is self-sufficiency, isn't it more water? "
Hebo said, "But I am a big man, but I am a little man. So what?"
If Beihai says "no". Husband and property, endless, endless, impermanent, and finally for no reason. Therefore, profound knowledge depends on distance, so small but not much, big but not much: knowledge is infinite. It is proved that it is now, so it is far away, but it is not boring or embarrassing: there is no end to knowing. Look at the surplus and see the lack, you won't be happy, but you won't worry: knowing the difference is impermanent. Know openly, be born without words, die without suffering: you can't be so ignorant when you know the ending. Count what people know, not what they don't know; When I was born, it was not like when I was not born; Being the smallest and the poorest is confusion, not complacency. From this perspective, how can we know that the details are fine enough, and how can we know that the world is poor enough and big enough! "
Hebo said, "Anyone who talks about the world is called' invisible in nature and immeasurable in greatness'. Is it trust? "
Beihai Ruo said, "My husband is never satisfied with greatness, but he knows nothing about greatness. The husband is fine and small; Cymbals are big yin: therefore, it is different. This trend is also there. Those who are fine and rough look tangible; Invisible, inseparable; People who cannot be surrounded cannot be poor. All who can talk are boors; Those who can understand are the essence of things; People who can't say what they say, people who can't understand what they mean, are probably not refined. Therefore, the trip of adults: no harm, no kindness; Do not move for profit, not for base; Goods and wealth compete, and there are not many concessions; Don't lend, don't overeat, don't be corrupt; There are not many differences between lines and customs; In order to conform, don't be mean and flattering; Persuading the world is not enough, and shame is not enough; You can't tell right from wrong, and you can't tell the details. I listened and said,' Taoist priests don't smell it, and it's extremely virtuous. Adults have no ego. It's about a minute. "
Hebo said, "If it is external, if it is internal, is it so evil that I am noble and despicable? Evil and Ni (ní) is small? "
Beihai Ruo said: "From the Taoist point of view, nothing is noble; Seeing things is expensive and cheap; From a vulgar point of view, nobility is not in yourself. From the perspective of difference, because it is big and big, everything is not big; Everything is small because it is small. Knowing that heaven and earth are the same meter, knowing the details is the mountain top, which is almost invisible. From the point of view of merit, if there is something, then everything is there; Because without it, there is nothing, nothing. If you know the opposite of things and can't have each other, then there is a division of work. Look at it with interest, because it is natural, then everything is nothing else; Because it is not what it is, everything is wrong. Interestingly, Yao and Jie are born different. Yao Shun gave way to the emperor before, but he gave up with a sigh. Tang and Wu fought for the king, and Bai Gong fought for the king. From this point of view, the ceremony of contending for concessions and Yao Jie's trip are sometimes noble and humble, which can't be normal. Liang ran into the city instead of smothering the cave, and the words were different; A thousand miles a day, catching mice is not as good as raccoons, and it is also very skilled; It is unusual for cormorants to catch fleas at night and observe the details, but they can't see the hills during the day. Therefore, it is said that building a teacher is only superficial, and the teacher is not chaotic? Even if there is no reason for tomorrow, all things love. I can't understand it. It's still a teacher of heaven and earth, a teacher of yin and yang! However, if you don't give up, you are not stupid or fake! Emperor Zen is the only one, and three generations are the only ones. When it is not good, those who violate its customs are called usurpers; At that time, those who followed the custom were called righteous. Silently in Hebo, women know the door of nobility, a small but big home! "
Herb said, "But what am I? Why not? I resigned, but what can I do? "
As Beihai said, "From the Taoist point of view, what is expensive and what is cheap is the opposite; Without restraint, there is a big gap with Tao. More or less, it is called Xie Shi; No line, different from Tao. Strictly speaking, if a country has a monarch, it is selfless; If there is a sacrificial society, it is selfless and blessed; Generally speaking, if it is infinite, it has no territory. Considering everything, which one has wings? It is said that there is no way. Everything comes together, which is shorter and which is longer? The Tao has no beginning, and things have life and death, not by it. One is empty and the other is full, not depending on its shape. The year can't be lifted, but it is a deep valley. Eliminate the surplus and deficiency, and there will be a beginning. This is the way to reason, and it is also the way to talk about the reason of everything. Things are born, if they are sudden. Still, still, no time to move. What is this? Why not? Fugu will be made by itself. "
Hebo said, "But what is the value of evil?"
If Beihai says, "Those who know will be right, those who are right will be clear about their rights, and those who are clear about their rights will not harm themselves with things. The most virtuous, fire can heat, water can drown, cold and heat can harm, and animals can steal. It's not that it's thin, it's safe to say it's safe, it's better to go if you're lucky, and it's impossible to harm people. Therefore, it is said that' the sky is inside, people are outside, and morality cares about the sky'. Knowing the journey between heaven and man depends on the day and location, hesitating and stretching, but talking very much. Say, "What is Heaven?" ? What is a person? "If Beihai said," cattle and horses are four-legged, which means the day; If you fall off the horse's head and put on a bull's nose, you are human. Therefore, it is said:' man cannot destroy the sky, his life cannot be destroyed, and his name cannot be sacrificed. Keeping it without losing it is the opposite of truth. " "
If we say, "those who know are reasonable, those who are reasonable know power, and those who know power do not harm themselves with things." The most virtuous, fire can heat, water can drown, cold and heat can harm, and animals can steal. It's not that it's thin, it's safe to say it's safe, it's better to go if you're lucky, and it's impossible to harm people. Therefore, it is said that' the sky is inside, people are outside, and morality cares about the sky'. Knowing the journey between heaven and man depends on the day and location, hesitating and stretching, but talking very much. Say, "What is Heaven?" ? What is a person? "If Beihai said," cattle and horses are four-legged, which means the day; If you fall off the horse's head and put on a bull's nose, you are human. Therefore, it is said:' man cannot destroy the sky, his life cannot be destroyed, and his name cannot be sacrificed. Keeping it without losing it is the opposite of truth. " "