Guanshan Moon
The bright moon rises out of Tianshan Mountain, among the vast sea of ??clouds.
The wind blows tens of thousands of miles across Yumen Pass.
The Han Dynasty descended to the Baideng Road, and the Hu took a peek at the Qinghai Bay.
The land was conquered, but no one returned.
The garrison guests looked at the side with a sad look on their faces as they thought about returning home.
The tall building is like this night, and I have no time to sigh.
Ancient Style (Part 1)
I haven’t done anything elegant for a long time, who will show me my decline?
Wang Fengwei is full of vines, and the Warring States period is full of thorns and hazelnuts.
The dragon and the tiger ate each other's food, and fought to capture the Qin Dynasty.
How can the righteous voice be vague and complain about the poet.
The rising horse stirs up the waves, and the flow is boundless.
Although everything has changed, the charter has also fallen.
Since Jian'an, the beauty has not been enough.
The Holy Age restores the ancient times, and the hanging clothes value the purity.
The talents of the group belong to Xiu Ming, and they take advantage of luck to jump up and down.
Literature and quality are Binghuan, and all stars are Luo Qiumin.
I am determined to delete the description and reflect it for thousands of years.
If the Holy Spirit is established, his last work will be in Huolin.
Ancient Style (Fifteenth)
Yan Zhao followed Guo Wei and built a golden platform.
Drama Xin Fang Zhao arrives, Zou Yan comes back together.
But Qingyunshi has abandoned me like dust.
Pearls and jade buy songs and smiles, and chaff nourishes talents.
It is known that the yellow swan is lifted up and wanders alone for thousands of miles.
Songs at four o'clock in the middle of the night: Autumn Song
There is a moon in Chang'an, and the sound of thousands of households pounding their clothes.
The autumn wind never blows away, but there is always love between the two.
When will the Hu barbarians be defeated and the good men stop their expedition?
Songs at four o'clock in the middle of the night: Winter Song
In the Ming Dynasty, the messengers were sent out and their robes were collected all night long.
My bare hands are worth a pair of scissors.
How many days will it take for the tailor to arrive in Lintao?
Changganxing
The concubine has her first hair and her forehead, and there is a drama in front of the door.
The man came riding a bamboo horse and went around the bed to make green plums.
Living together in Changqianli, the two children have no doubts.
At the age of fourteen, she is a gentleman's wife, and her face has not yet shown her shame.
He lowers his head towards the dark wall and calls out a thousand times.
On the fifteenth day, I raise my eyebrows and wish to be like dust and ashes.
How can you go to the husband-watching platform if you always keep the letter holding the pillar?
The Sixteenth Lord traveled far to Qutang Yanlidui.
The fifth month is untouchable, the apes cry in mourning in the sky.
There are no signs of slow movement in front of the door, and there is green moss all over.
The moss is too deep to be swept away, and the leaves fall early in the autumn wind.
In August, the butterflies are yellow and fly over the grass in the West Garden.
This hurts my heart, and I sit and worry about my beauty getting old.
Get off the Sanbus in the morning and evening, and send the book home in advance.
It’s not far to meet each other, until the wind blows.
Spring Thoughts
The swallow grass is like blue silk, and the green branches of Qin mulberry are low.
When the king returns home, it is the time when the concubine has a broken heart.
If you don’t know the spring breeze, why should you enter the Luo curtain?
A ballad from Mount Lu is sent to Lu Shiyu in the virtual boat
I am a madman from Chu, and Feng Ge laughs at Confucius.
Holding a green jade staff, facing the Yellow Crane Tower.
I will never go far to find immortals in the Five Mountains, and I will spend my life traveling to famous mountains.
Lushan Mountain is showing off next to the Nandou. The screen has nine folds of clouds and brocade, and the shadows fall on the bright lake with blue and green light.
There are two long peaks in front of the Golden Tower, and three stone beams hanging upside down from the Milky Way.
The Xianglu Waterfall faces each other in the distance, and the back cliffs and barriers tower over the sky.
Green shadows and red clouds reflect the morning sun, and birds cannot fly to Wu Tianchang.
Climbing high and spectacular, between heaven and earth, the vast river will never return.
The yellow clouds are moving thousands of miles, and the white waves are flowing over the snow-capped mountains.
It is good for Lushan ballads, and it is popular because of Lushan.
Peering into the stone mirror clears my heart, thanking the public for the green moss.
If you take Huandan early, you will have no worldly feelings, and the three folds of Qinxin will be completed.
I saw an immortal in the colorful clouds in the distance, holding a hibiscus towards Yujing.
I am sweating all over Jiugai in advance, and I am willing to take Lu Ao on a tour to Taiqing.
Sleepwalking Tianmu sings farewell
Haike talks about Yingzhou, the smoke and waves are dim and it is hard to find a letter.
The Yue people are talking about Tianmu, and the clouds are bright and extinguished or can be seen.
Tianmu stretches the sky towards the sky, pulling out the five mountains to cover Chicheng.
The rooftop is 48,000 feet tall, so it tilts southeast.
I want to dream of Wuyue and fly across the Jinghu Lake to the moon all night.
The moon over the lake shines on my shadow and sends me to Yanxi River.
Xie Gong’s residence is still there today, and the Lu River is rippling and the apes are singing.
Wearing Xie Gong's clogs, we climbed the Qingyun Ladder.
You can see the sea and the sun from half of the wall, and you can hear chickens in the sky.
Thousands of rocks have endless twists and turns, and the path is uncertain, and the lost flowers leaning against the rocks are suddenly dim.
The roaring bears and dragons sing in Yinyan Spring, and the chestnut trees in the deep forest startle the top of the mountain.
The clouds are green as if it is raining, and the water is sluggish with smoke.
Thunderbolts struck, and hills collapsed.
The stone door of the cave opens suddenly.
The vast blue sky has no bottom, and the sun and moon shine on the gold and silver platform.
Ni is the clothes, the wind is the horse, and the kings of clouds come and go one after another.
The tiger, the drum, the harp, the luan, come back to the car, and the immortals are lined up like hemp.
Suddenly, my soul palpitated and my soul moved, and I suddenly started to sigh.
Only when I sleep on my pillow, I lose the ever-present haze.
The same is true for pleasure in the world. Since ancient times, everything has flowed eastwards.
When will you come back when you have left? Let me leave the white deer among the green cliffs and ride to visit the famous mountains as soon as possible.
An Neng's ability to bend his eyebrows and bend his waist to serve the powerful makes me unhappy!
Jinling Winery Leaves a Farewell
The wind blows the fragrance of willow flowers all over the shop, and Wu Ji presses wine to encourage customers to try it.
The disciples of Jinling came to see each other off, and everyone drank wine if they wanted to do it or not.
I would like to ask you, Dongliu Shui, who do you want to compare with?
Farewell to the school secretary Shu Yun at Xiezhen Tower in Xuanzhou
Those who abandon me will not be able to stay in yesterday’s day.
Those who mess up my heart will be troubled today. .
The long wind sends the autumn geese flying thousands of miles away, and you can enjoy this high-rise building.
The Penglai article is built with bones in mind, with small Xie in the middle and clear hair.
We are all full of joy and hope, and want to go up to the sky to embrace the bright moon.
Cut the knife to cut off the water, the water will flow more, and raise the cup to eliminate the sorrow and make it more sorrowful.
If life is not satisfactory in this world, the Ming Dynasty will be ruined.
Sauvignon Blanc
Sauvignon Blanc, in Chang'an.
Luowei cries in autumn, Jinjinglan, the frost is desolate and the mat is cold.
The solitary lamp cannot understand and is heartbroken, rolling up the curtains and looking at the moonlit sky, sighing.
Beauty is like a flower in the clouds.
There is the high sky of Qingming above, and the waves of Lu River below.
It’s a long journey and it’s hard for the soul to fly, but it’s hard for the dream soul to reach the mountains.
Sauvignon Blanc is heartbreaking.
Moon Song of Mount Emei
The half-autumn moon of Mount Emei casts its shadow into the water of Pingqiang River.
The clear stream flows towards the Three Gorges at night, and I miss you and go down to Yuzhou without seeing you.
One of the three poems "It's Difficult to Travel"
Ten thousand cups of wine in gold bottles, and treasures on jade plates worth ten thousand dollars.
I stopped eating and threw chopsticks. I drew my sword and looked around at a loss.
If you want to cross the Yellow River, which is blocked by ice, you will have to climb the snow-covered mountains of Taihang.
I was fishing on the Bixi River in my spare time, and suddenly I was riding a boat and dreaming of the sun.
The journey is difficult, the journey is difficult, and there are many divergent paths. Where are you now?
There will be times when the wind blows and the waves break, and the cloud sails are hung directly to help the sea.
The road is difficult to travel
The road is like the blue sky, I alone cannot reach it.
I am ashamed to be chased away from the Chang'an community, and the red chickens and white pheasants gamble on pears and chestnuts.
Playing the sword, making songs and playing with bitter sounds, dragging the train is not suitable for the king's family.
The market in Huaiyin laughed at Han Xin, and the officials of the Han Dynasty were jealous of Jia Sheng.
Don’t you see that in the past, the Yan family valued Guo Wei, and there was no doubt about it.
The drama Xin Leyi is grateful, liver transfusion and bile duct surgery are effective.
The white bones of King Zhao linger in the vines, who can sweep the golden platform?
The journey is difficult, come back!
Six pieces of music under the plug (Part 1)
It snows in the mountains in May, but there are no flowers, only cold.
I heard broken willows in the flute, but I have never seen the spring scenery.
Watch the battle at dawn with the golden drum, sleep with the jade saddle in your arms at night.
I am willing to put my sword down from my waist to kill Loulan.
Will enter the wine
If you don't see it, the water of the Yellow River will come up from the sky and rush to the sea never to return.
Don’t you see, the bright mirror in the high hall has sad white hair, and it looks like blue silk in the morning and turns to snow in the evening.
If you are proud of life, you must have all the fun, and don’t let the golden bottle stand empty against the moon.
I am born with talents that will be useful, and I will come back after all my money has been spent.
It is fun to cook sheep and slaughter cattle, and you will have to drink three hundred cups at a time.
Master Cen, Dan Qiusheng, is about to drink wine, but don’t stop drinking.
A song with you, please listen to me.
The bells, drums, food and jade are not expensive, but I hope I will never wake up after being drunk for a long time.
Since ancient times, all the sages and sages were lonely, but only the drinkers left their names.
In the old days, King Chen used to have banquets, fights and banquets.
What does the master mean when you have less money? It is up to you to sell it.
The five-flowered horse and the golden fur will be exchanged for fine wine, and we will sell the eternal sorrow with you.
Gift to Meng Haoran
I love Master Meng, and he is famous all over the world.
The beauty abandons her crown, and her white head lies in the pine clouds.
The drunken moon frequently hits the saints, and the lost flowers are of no concern to you.
You can look up to the high mountains and enjoy the beautiful scenery.
Crossing the Jingmen gate to say goodbye
Crossing the distance outside the Jingmen gate, I came to travel from the Kingdom of Chu.
The mountains end with the plains, and the river flows into the wilderness.
Under the moon, there is a flying mirror, and the clouds are forming sea towers.
I still feel sorry for the water in my hometown, and send my boat sailing thousands of miles away.
Send off friends
Green mountains stretch across Beiguo, and white water surrounds Dongcheng.
This place is different, and I have traveled thousands of miles alone.
The thoughts of wandering in the floating clouds, the love of old friends in the setting sun.
I waved my hand and went away, the horse roared.
Listen to Shu monk Jun playing the piano
Shu monk hugged the green silk and went west to Mount Emei.
Waving your hand for me is like listening to thousands of pines.
The guest's heart is washed by the running water, and the remaining sound is heard by the frost bell.
Unconsciously, it is dusk in the green mountains, and the autumn clouds are darker.
Night mooring in Niuzhu, nostalgic for the past
At night in Niuzhu Xijiang River, there is no cloud in the blue sky.
When I boarded the boat and looked at the autumn moon, I remembered General Xie.
I can chant loudly, but this person cannot hear it!
In the Ming Dynasty, sails and mats were hung, and maple leaves fell one after another.
Jingye Si
The bright moonlight in front of the bed is suspected to be frost on the ground.
Look up at the bright moon and lower your head to think about your hometown.
Resentment
The beauty rolls up the bead curtain and sits deeply with frowning eyebrows.
But when I see wet tears, I don’t know who I hate?
Jade steps resentment
White dew grows on the jade steps, which invades the stockings for a long time at night.
But under the crystal curtain, look at the autumn moon exquisitely.
The Yellow Crane Tower sends Meng Haoran off to Guangling
My old friend bid farewell to the Yellow Crane Tower in the west, and fireworks descended from Yangzhou in March.
The shadow of the lone sail in the distance is gone in the blue sky, and only the Yangtze River can be seen flowing in the sky.
Go down to Jiangling
The White Emperor said goodbye to the colorful clouds, and Jiangling, a thousand miles away, returned in one day.
The apes on both sides of the strait can’t stop crying, and the boat has passed the Ten Thousand Mountains.
One of the three Qingping tunes
The clouds think of clothes, the flowers think of face, and the spring breeze blows on the threshold and the dew is rich.
If we hadn’t met at the top of the jade mountain, we would have met under the moonlight at Yaotai.
Two of the three Qingping tunes
A branch of red dew condenses with fragrance, and the clouds and rain in Wushan are in vain.
Who is similar to the Han Palace? Poor Feiyan relies on her new makeup.
Third of Three Qing Ping Diao Songs
Famous flowers make the whole country happy, and the kings often laugh at them.
Explanation: The spring breeze is infinitely hateful, and the Agarwood Pavilion leans against the railing in the north.
Go down Zhongnan Mountain and pass by Husi Mountain, where people stay and buy wine.
From the foot of Bishan Mountain at dusk, the mountain moon follows people back home.
Looking at the path you came from, you can see the green and green scenery.
Hand in hand with the Tian family, children’s innocence blossoms.
Green bamboo enters the quiet path, and green radish touches the clothes.
Have a place to rest and chat with each other, and have a good drink.
The long song sings in the pines and the wind, and the song ends in the river with few stars.
I am drunk and you are happy again, and you are so happy that you forget your chance.
Drinking alone under the moon
A pot of wine among the flowers, drinking alone without any blind date.
Toast a glass to the bright moon, and look at each other as three people.
The moon does not know how to drink, but its shadow follows me.
While the moon is about to be shadowed, we must have fun until spring.
My singing moon lingers, my dancing shadows are scattered.
They make love together when they are awake, but they separate when they are drunk.
We will travel together forever, and we will meet each other in Miao Yunhan.
The spirit of humanity casts poetry
——Talk about Du Fu's "Song of Thatched Cottage Broken by the Autumn Wind"
Du Fu's "Song of Thatched Cottage Broken by the Autumn Wind", written In the second year of Shangyuan (761), the second year of Emperor Suzong of Tang Dynasty, that is, in August of the second year after Du Fu settled in Chengdu Thatched Cottage, the poet was already fifty years old. This poem describes the tragic situation of the thatched hut being damaged by the autumn wind and the miserable condition of the house leaking and wet, showing the poet's humanitarian mind that he would rather freeze himself and make the poor people in the world happy.
After the "An-Shi Rebellion", Du Fu experienced a life of ups and downs, suffering from the devastation of the country and the hardship of the people, as well as the suffering of hunger and cold. In the second year of Qianyuan (759), he arrived in Chengdu, Sichuan, "one year old and four lines of service" ("Fa Tonggu County"). In the spring of this year, he went from Luoyang to Huazhou, in the autumn from Huazhou to Qinzhou, in the early winter from Qinzhou to Tonggu, and at the end of the year he went to Shu from Tonggu. Du Fu took his family with him and traveled a long distance. Along the way, he saw the tragic scenes of hungry people and bones everywhere. He heard the news of endless wars and turmoil. On days when the clothes are cold at night and the bed is cold" ("Empty Bag"), sometimes they even have to rely on picking up oak chestnuts and digging wild yams to satisfy their hunger. After arriving in Chengdu, with the help of his friends Yan Wu and others, he built a new residence on the bank of Huanhua Creek in the western suburbs. He called himself "Huanhua Cottage". Du Fu was very satisfied with the thatched cottage and planned to stay here for a long time. The political situation in Chengdu was temporarily stable, and he changed from a wanderer to a settled person, which made Du Fu gradually feel happy. "Two orioles sing in the green willows, and a row of egrets ascend to the blue sky. The window contains the snow of Qianqiu in the West Ridge, and the door is docked with ships thousands of miles away from Dongwu." ("Quaquatrains") The natural environment is quiet and beautiful; "The old wife draws paper for a chess game, and the child strikes needles to make a chess game." Fishing hook." ("Jiangcun") Family life is happy; "When a servant comes to the city, he gets wine in the bottle." ("Get Up Early") How comfortable and comfortable the life is. The poet lived here for more than a year. Just as the business of the thatched cottage was beginning to take shape, he avoided the political torrential rain, but encountered the natural wind -
The autumn wind roared in August,
Roll up the triple thatch on my house.
Mao flies across the river and spreads across the outskirts of the river,
The taller ones hang on the treetops,
The lower ones float around the sinking pond.
The wind speed is very fast, the wind is extremely strong, and the wind force is extremely strong. "Autumn High Autumn Wind Howls" first points out the typhoon season in August and explains the time when the incident occurred. Then "Autumn High" is suffixed with "Wind Howl" to describe the sudden change of wind and clouds and the sudden arrival of strong winds. The air is crisp and clear in autumn, and suddenly the wind roars like thunder, shaking the sky and the earth. From the rapid change of the weather, we can see the speed of the wind, and from the momentum of the "howling", it is clear that the power of the wind is strong. Then the poet expresses the fierceness of the wind from four aspects: rolling up the "triple thatch" grass on the house, showing the tremendous power; flying across the river, showing how far it travels; hanging high on the forest tops , you can see how high it is flying; when it sinks down to the pond, you can see its swirling momentum.
Because the address is rolled with "Triple Mao", it is possible for it to fly everywhere. From the "many" of rolling up thatch and the "far", "high" and "low" of the thatch flying, the wind is written so that people feel like hearing its sound, seeing its shape and feeling its power. The greater the writing style, the more miserable the house becomes.
The autumn wind destroys the thatched house, which is the main event narrated in the poem and the basis for expressing emotions. Therefore, I start from the wind and closely follow the relationship between wind and thatch. Because of the strong wind, the thatch Flying, flying from the thatch to seeing the wind, not only clarifies the meaning of the question at once, but also sets the conditions for the following to write about fighting with children about the thatch and the broken house and the rain. Wind is invisible and can only be expressed through things that receive the wind. To make the wind concrete, one can write about trees breaking, or rivers boiling, but the poet only puts his pen on the grass, with concentrated pen and ink, and economical language. The wind destroyed the thatched hut, and the poet was heartbroken to see that the poorly managed hut was destroyed. How he wanted to collect the remaining grass and renovate it. But a group of children from neighboring villages took advantage of the situation to grab grass -
The group of children from the south village deceived me because I was old and weak,
I could not bear to face them and called them thieves.
He carried the grass into the bamboo openly,
My lips were burnt and my mouth was dry, and I couldn't breathe.
When I returned, I leaned on my stick and sighed.
This dramatic shot vividly depicts the poet's anxious mood. A group of children in Nancun saw the grass everywhere and scrambled to pick it up to light the fire. The poet shouted to stop it, but it was ineffective. They ducked and hid in the bamboo forest. We see the old and frail poet, in the roaring wind, rushing to catch the fleeting thatch, while scolding the nimble child who picked up the grass. The grass flew quickly, but he moved slowly and the wind was sharp. His voice was hoarse, which made the poet even more anxious.
In this episode of seizing the grass in the wind, the author intended to show the mood of loving the grass as much as his life, rather than slandering the children as "thieves". Although the poem uses derogatory sentences such as "A group of children bully me" and "I can bear to be correct and become a thief", but the emotions in it all stem from "cherishing Mao" rather than "hating children". The strong wind blows the thatch everywhere, and the poet wants to collect it, just like gathering charcoal after the fire; not to mention that the wind is still blowing and the grass is still flying, how much can he catch back. The contrast between the vigorous and flexible child and his aging and weak image further highlights the poet's relationship with the hut. This section is still written around the word "thatched", which is a natural extension of the plot after the wind destroyed the thatched house, and also paved the way for the leakage of rain due to the lack of thatched roof. The poet stumbled and couldn't catch up with the thatch, his lips were burnt and his mouth was dry, and he couldn't call out to the children. He could only sigh when he returned and leaned on his stick. He lamented that the ruthless God destroyed his shelter, lamented that the ignorant children did not know his difficulties, and sighed that the ignorant children did not understand his difficulties. Sighing that it is difficult for a declining man to revive his family business. The damaged ship was hit by the head wind, and the dilapidated house was hit by the continuous rain. The poet sighed and faced a new disaster -
For a while, the wind calmed the clouds,
Autumn Momo turns to darkness.
The quilt has been as cold as iron for many years,
Jiaoer is lying on it and is cracked inside.
The leakage at the bedside has nowhere to dry,
The rain has not stopped.
Since menstruation is disordered and I have little sleep,
Why do I get wet all night long?
The wind is determined to rain, and the house leaks and it is difficult to sleep. After the house is broken, there is a draft. Rain leaks make it difficult for the whole family to sleep. "Jiao'er lies down in a bad way, and the inside is cracked", "lying in a bad way" means that the child does not sleep well, and it is not an ordinary "sleeping state is not good". Because "there is no drying place for the leakage at the bedside, and the rain is like hemp on the feet." The rainwater is already flowing under the bed, and the autumn wind and autumn rain are cold. In addition, "the quilt has been as cold as iron for many years." It is old and worn, hard and cold. How can a child withstand it? Come on, you can sleep soundly there. They were kicking and kicking around, and the old quilt lining was torn. Since the poet's social turmoil, the national security has always burned his heart, and the people's livelihood has often tortured his chest, causing him to often suffer from insomnia. Now I am in the house, looking up at the sky; I am lying on the bed with water beside me. Seeing that the child has difficulty falling asleep, how can I close my eyes? When I was feeling troubled, I had so many thoughts that I naturally stayed up all night.
When describing the plight of a dilapidated house with leaks and leaks, the typical detail of the poet's love for his spoiled son "lying in a bad position" is very representative. Ignorant children are originally lethargic. Of course, they do not know how to care about the country and the people. Even if their huts are damaged by the wind, they do not know the hardships of life. But now I don't sleep well. From this, I can imagine that the adults must be sighing there and thinking a lot and far away. During the long night, the poet thought wildly and had thousands of emotions, and finally boiled it down to one point -
There are tens of millions of mansions in Ande,
The poor people in the world are all happy to be protected by this great shelter.
Unmoved by wind and rain, it is as peaceful as a mountain.
Wow! When did I suddenly see this house in front of my eyes?
It would be enough for my house to freeze to death alone!
When a family is in the midst of wind and rain, the poet is not limited to the warmth and coldness of the family, nor to his own joy and sorrow, but loudly calls out to save the poor people in the world from the wind and rain, and to save the poor people from the dire straits. A beautiful wish for the future, radiating the brilliant brilliance of humanitarianism. As mentioned above, the poet came to Chengdu after a long period of chaos and survived the disaster, so he naturally cherished the stable environment. It is not easy for a poet to build a thatched cottage, and he has deep feelings for the thatched cottage where he can live in peace. The typhoon hit this time and uprooted the phoebe tree in front of the hut. "The tiger is upside down, the dragon is upside down, and it is the hazel thorn", "The thatched cottage is so white and has no color" ("Sigh of the Phoebe Tree Broken by the Wind and Rain") He deplores that the thatched cottage is broken by the autumn wind.
In this situation, the poet destroyed his place of refuge. Instead of being trapped in his personal misery and sorrow, he thought of the "poor people in the world" who have thousands of buildings that are unshakable by wind and rain. How broad their minds are and how noble their thoughts are. .
The poet who was under the historical conditions at that time witnessed the tragic reality of "the wine and meat smelled of wine and meat in the Zhumen, and the bones were frozen to death on the road" ("Five Hundred Words of Ode to the Heart from Beijing to Fengxian County"), and suffered the torment of war and chaos, Prepared to taste the bitter taste of wandering around, he is worried about the country and the people, and how much he hopes to change the status quo; "And the strong men stretch across the Tianhe River, and the soldiers and commanders are no longer needed" ("Washing Soldiers and Horses"), "And there is peace to work on farming and stop fighting, and there will be no change in the world. Hengsuo Qian" ("Day Dream"), "How can I cast armor to make agricultural tools, and cattle can plow an inch of uncultivated land" ("Silkworm Valley Journey"). He hoped to save penalties and reduce taxes, but he could not find a really good way to make all the poor people in the world happy. Du Fu could not find a prescription to cure society, and only had the desire to transform society. His thought of "it is enough for my house to be broken down and freeze to death" is very commendable. For feudal scholar-bureaucrats, it is undoubtedly progressive and should be affirmed; this kind of humanitarian thought has also been the most popular thought in our country's feudal society since Qu Yuan. A fine tradition of literary creation.
This poem consists of two parts: narrative and lyrical. The main theme of the poem lies entirely in the lyrical paragraph at the end of the chapter, where passion is as unrestrained as the roaring mountains, and thoughts are shining like the neon red sky. However, the poet starts from the narrative, getting emotional based on events, and expressing emotions through events. The lyricism comes naturally like water, and the child is fully pregnant.
When narrating, the emotions are connected smoothly, and from narrative to lyrical, there is a reverse connection. The narrative is written in the order of wind coming, house breaking, rain coming, and house leaking, and in the order of afternoon, evening, nightfall, and late at night. As time goes by, the changes of wind and rain fully describe the hut being damaged by the autumn wind. The miserable conditions include the bitter wind blowing the thatch, the second bitterness of the crowd of children fighting for grass, the third bitterness of the house leaking rain and dampness, and the fourth bitterness of being unable to sleep all night long. On the basis of the unbearable suffering, I started to think about how poor people in the world can avoid suffering. From my own cold, I think of the poor people in the world; from my own house's dilapidation, I think of the vast mansion that remains untouched by wind and rain; from the sorrow of my family, I think of the joy of the poor people in the world. Written in this way, it is connected with nature and contrasts strongly. It creates new ideas and expands the realm. It makes people feel that the poet is living in a broken house, tossing and turning on the bed, but his mind is traveling all over the world and his mind is far away.
The lyrics of "Song of Thatched Cottage Broken by the Autumn Wind" are free and heartfelt, giving full play to the natural and smooth nature of the song. For Du Fu, who is good at arranging rhythm, it is naturally a rare masterpiece. This is because the content determines the form, such as storms, rain, leaks in the house, etc. If you strive for neat dialogue and care about the details of the rhythm, it will restrict the expression of emotions. Moreover, after Du Fu entered Shu, the style of poetry also changed, and social life caused the poet's world view and artistic outlook to change. In the Ming Dynasty, Hu Zhenheng pointed out that "only Du's poems have been heard in thousands of years, and only Du Gong's poems have been heard in thousands of years." "Those who discuss Du's poems talk about the escape between Du's life and his body, and it is really clever to know the sky and how to help him complete his poems" ( "Tang Yin Gui Sign" (Volume 25) In other words, such a life leads to such a poem. This kind of language that is as clear as words, just like blurting out, has no color, no pretense, no pretentious tone, and a line drawing-like outline, the image is lifelike and touching; in addition, the sentences are uneven and scattered, basically seven words, with a few lines in between. The short two-character poem, the long nine-character poem, and the eleven-character poem have pauses in the slow tone, which help express the ups and downs of emotions and enhance the appeal of the poem.
The humanitarian vision of "The Song of Thatched Cottage Broken by the Autumn Wind" has always been praised by people, so this poem has been praised as an excellent chapter full of people's nature. However, in his book "Li Bai and Du Fu", Guo Lao believed that Du Fu "stands on the standpoint of the landlord class and the ruling class, and serves the landlord class and the ruling class", and he cannot say that he has any popular character. So, let’s talk about our views on how to understand the people’s nature of this poem.
Guo Lao believes that to measure whether ancient works are of people's nature, the main thing is to see whether the author stands in the people's position and expresses the people's feelings. In Du Fu's poem, "The children of poor people are scolded as 'thieves', but his own children are 'beauties'; "The people mentioned in the poem are clearly 'poor scholars', and they are fighting for those who have no fame or those who have fame. How can a scholar without wealth and honor be expanded to 'people' or 'people'?" We believe that this kind of analysis of poetry is unrealistic, and this view is difficult to establish.
Let's talk about "others" first The problem of calling poor children 'thieves'. The autumn wind broke through the thatched hut and blew the thatch everywhere. A group of children from the neighboring village took advantage of the wind to grab the grass. The poet wrote, "A group of children in the south village bullied me as an old and weak man. I couldn't bear to face him as a thief. I openly carried the thatch into the bamboo, and my lips were burnt and my mouth was dry." I couldn't breathe. I leaned on my stick and sighed when I returned." Although the description of seizing the grass in the wind uses the words "A group of children bully me because I am old and weak" and "I can't bear to face a thief", the words are derogatory. But the emotions in it all stem from "cherishing Mao" rather than "hating children". It is intended to express the poet's feeling of loving the grass as much as his life, rather than slandering the children as "thieves". The poet spent a long time raising funds and managing the thatched cottage, but it would be very sad if it was destroyed by a typhoon. The strong wind blew the grass on the thatched house flying everywhere, and the poet wanted to collect it, just like gathering charcoal after a fire; not to mention that the wind was still blowing and the grass was still flying, how much could he catch back! He used "openly hugging the grass into the bamboo" The contrast between the vigorous and flexible children in "The Poet" and his aging and weak image of "scorched lips, dry mouth and unable to breathe" further highlights the poet's relationship with the hut.
Therefore, when the poet "returns and leans on his staff and sighs", he is not simply lamenting that the world is declining and customs are not honest, but is lamenting that the ruthless God has destroyed his place of refuge, sighing that the ignorant children do not understand his difficulties, and sighing thirdly. It is difficult for a powerless old man to revive his family business. The description of this part of the poem is a natural extension of the plot after the wind destroyed the thatched house. It also paved the way for the leakage of rain on the house without thatched roof. It also presets the contrasting conditions for the final wish to "have thousands of houses in the house". When interpreting a poem, we must not simply look at the literal meaning and interpret it lightly. Liu Xie said: "The person who writes the text is moved by emotion and the words are moved. The person who reads the text writes the text to get into the emotion, and follows the waves to find the source. Even if it is quiet, it will be revealed." ("Wen" ("Wen") "Xindiaolong. Zhiyin") "Forbearance is a thief", which should not be interpreted lightly as "You are so patient, but you become a robber in front of me." (Guo Lao's translation) "Forbearance" means "can be", "For thieves" also just means "to rob". This is similar to poems such as "Unexpectedly, the thieves are unpredictable, and they have returned to the army and dispersed in the camp" ("Xin'an Officials"), "The bandits are singing wildly, but their bodies are drinking heavily" ("Accompanying Zhang Liuhou to serve the emperor (Yi) Banquet at the South Tower") and other poems The meanings of "thief" and "bandit" are not the same. As for calling his own child "Jiao'er", it is also to show the miserable situation after the house was broken down. The beloved child is unwilling to sleep because "the quilt has been as cold as iron for many years" and is old and hard and cold. In addition, "the bedside room leaks and there is no dry place". It is more difficult to sleep peacefully after it is wet in the rain, and the quilt is all wet. The pedal cracked. I originally wanted Jiaoer to fall asleep early, but she couldn't sleep well. Doesn't this make it even more miserable because the house is broken and leaking? Therefore, don't judge the connotation of the poem just from the literal meaning of "thief" and "Jiaoer". emotion. Of course, the poet does not treat the group of children who grab thatch and his own children equally because of the relationship between them and the pros and cons of the specific situation. Naturally, he does not treat them equally emotionally, and he will not love the children of the neighboring village more than his own children. For feudal scholars, we should not make such harsh demands.
Let’s talk about the issue of the “poor scholars” he wanted to “protect”. Mr. Guo first defined Du Fu’s landlord class consciousness, so he also determined that the poor scholars were “those without fame or wealth, or those with fame but no wealth.” "Wealthy scholars". In fact, "poor scholars" also refers to poor people. "The Biography of Liu Xiang in Southern History": "Yan Hui said, "Poor scholars are not inferior." Xiang said: "You can't kill Yuan Liu, but you can save the poor people." "Hantu here refers to poor people. Besides, even if Hanshi refers to scholars who have not achieved fame or wealth, why can't they be classified as "people" and "people"? In feudal society, farmers are by no means the only ones. Called the people, "The concept of the people has different contents in different countries and in different historical periods of each country." (Mao Zedong: "On the Correct Handling of Contradictions Among the People") Here are the detailed answers
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