Original text:
On the 23 rd, I passed Wushan to set up a true view and use the shrine of reality. Real people, the so-called Wushan Goddess. It is not surprising that the temple is facing the Wushan peak, entering the foothills of Xiaohan Mountain and directly entering the river. However, people with twelve peaks can't see it. Of the eight wonders of Jiu Feng, goddess peak is the most exquisite and peculiar, which should be entrusted by Xian Zhen.
Zhu Shiyun: "On August 15th every year, at dawn in jathyapple, there is the sound of bamboo. Apes come to the top of the mountain and sing, until they reach Dan." There is a stone altar halfway up the mountain behind the temple, which is flat and spacious. The Biography says: "Yu Xia saw the goddess and gave runes here." The twelve peaks on the altar are like a barrier. It's sunny today, and I can't see anything, but there are some white clouds on the goddess peak, such as a phoenix and a crane dancing. It's different if I linger for a long time.
Vernacular translation:
On the 23rd, I passed through Wushan to set up a real view, and went to the ancestral temple where real people were skillfully used. The real person is what everyone calls the Wushan goddess. The ancestral hall faces Wushan, with the peak soaring into the sky and the foot of the mountain directly inserted into the river. People say that Mount Tai, Huashan, Hengshan and Lushan are not as strange as Wushan.
However, you can't see all the twelve peaks. Of the 89 peaks you can see, only goddess peak is slender, steep and changeable, which is really suitable to be the incarnation of the goddess.
The priest in the temple said, "On the night of August 15th every year, when the moon is clear, you can hear beautiful orchestral music, walk back and forth on the top of the mountain, and hear apes singing on the mountain, and then it stops gradually at dawn." Behind the temple, there is a stone altar halfway up the mountain, which is relatively flat.
Legend has it that "when you meet the goddess, the goddess gives the instrument here." Looking at the twelve peaks on the stone altar is like a barrier.
On this day, the sky is clear and there are no clouds around, only a few white clouds on the goddess peak, just like the phoenix and the crane dancing and walking there, which is also a very strange phenomenon. In the past, there were hundreds of crows in the ancestral temple to see off guests and welcome ships.
This article is from Lu You's Book of Entering Shu in the Southern Song Dynasty.
Extended data writing background:
The writing feature of Entering Shu is that it interweaves daily travel life, natural and humanistic landscape, social conditions and human feelings, military politics, anecdotes of poetry, textual research of literature and history, tourism aesthetics, evolution and abandonment into articles, comments on the past and discusses the present, with outstanding opinions and profound feelings.
When I visited Chizhou, I quoted history: the Northern Song Dynasty destroyed the Southern Tang Dynasty because "Chizhou came first, then Wuhu and Dangtu were taken, and the garrison quarried stones, and the pontoon bridge was built. Then Chizhou is really important now, and it is necessary to prepare. " Visiting Changzhou gives birth to a sense of vicissitudes: "Look at the mausoleum of Emperor Liang Wen again. Wendi is the father of Emperor Wudi. There are two evil spirits left.
One is entangled in vines, if tied. However, Ling knows everything! A trip to Ezhou triggered criticism of Han Xizai, who wrote on the monument: "Minister Xi, who did not fear defeat, ... exaggerated the absurdity of his birthday and really made future generations laugh. However, when Xi died, Lizhu still hated it.
The rebellion between the monarch and the minister is so long, but what can we do? "Lu You is also a historian. Every time this travel book is in Syria, it contains historical comments, political comments and military strategies, and uses the past to satirize the present and take history as a mirror to show its true nature as a historian. The good intention here is to warn the court not to be the second in the Southern Tang Dynasty.
After writing about the natural beauty of Xiaogushan, the pen turned: "However, the ancestral hall is extremely barren. If you decorate with pavilions to play with mountains and rivers, it should be higher than Jinshan. " As early as 12 century, Lu You put forward the idea of matching beautiful natural scenery with beautiful human landscape in tourism and aesthetic practice. This view of tourism aesthetics, which pays equal attention to landscape and humanities, is undoubtedly the essence of tourism aesthetics and landscape science.
About the author:
Lu You (1125—1210) is famous for his word service concept. Yin Shan was born in Yuezhou (now Shaoxing, Zhejiang) and was a patriotic poet in the Southern Song Dynasty. When I was young, I was influenced by patriotic thoughts at home. When Emperor Gaozong was young, I should try it, which Qin Gui admired. Filial piety makes a scholar. Middle-aged into Shu, devoted to military life, the official to Baozhangge to be built. Retire to another country in his later years. There are more than 9,000 poems written today, which are extremely rich in content.