The sage does not benefit himself, but worries about Yuanyuan. The Yellow House is not what Yao intended, but how can Yao Tai be safe? I heard that Westernization, the pure path Nathan. How can I be so poor in gold and jade that I think of carving as a sign of honor? The mountains and forests are all covered with clouds, and the Yao pictures are full of green pearls. If the ghost work is not done yet, can manpower be saved? Praising foolishness increases fatigue, while praising wisdom makes you faint. ——Tang Dynasty·Chen Zi'ang's "Thirty-eight Poems on Encounters·Nineteen" Thirty-eight Poems on Encounters·Nineteen The saint is not self-interested, but worries and relief are in Yuanyuan.
The Yellow House is not what Yao intended, how can Yao Tai be safe?
I heard that Westernization is the pure path of Nathan.
How can you be so poor with gold and jade that you can dignify it with carvings?
The mountains and forests are covered with clouds, and the Yao pictures are full of green pearls.
Ghost work is not yet available, can manpower be saved?
Praise for stupidity increases fatigue, and prudent wisdom is more than faint. Chanting history and remembering the past, discussing satire. Comments ⑴ Chen Ziang *** wrote thirty-eight poems "Gan Yu", and this is the nineteenth of them.
⑵Sage: refers to a wise king.
⑶ worry: worry. Ji: aid. Yuanyuan: common people.
⑷Huangwu: The name of the car used by ancient emperors. The cover of the car was lined with yellow silk.
⑸ Yaotai: a platform decorated with jade. "Huainanzi·Benjingxun": "In the later period, the emperors were Jie and Zhou, who were Qashi and Yaotai." Anke said: Needless to say.
⑹ Westernization: refers to the teaching of Buddhism.
⑺Mi: Update. Dun: Honest, honest.
⑻Poverty: exhaustion, exhaustion.
⑼Yunstructure: refers to a group of buildings towering into the clouds.
⑽Praise to foolishness: Refers to the behavior of wasting people and money to show off is actually very stupid. Suitable: only. Tired: that is, "tired of things." Buddhism and Taoism regard behaviors that cannot transcend things as "tired of things." Appreciation
During Wu Zetian's reign, he plundered people's wealth and built Buddhist temples across the country on a large scale. The size of the Buddhist temple exceeds that of the palace. After the Buddhist worship project was launched, tens of thousands of people were employed every day, the national treasury was depleted, and the people were in dire straits.
The poet was so indignant about this that he could not help but point his grievances directly at Wu Zetian, sharply satirizing and exposing Wu Zetian's absurd behavior of adhering to Buddhism and wasting people and money, just like a denunciation of bad government.
The main feature of this poem is that it uses poetry to discuss current ills. It is very different from those memorials that the poet submitted to Wu Zetian many times criticizing the gains and losses of the government. Although it also talks about political and social issues, it is different from the general political essays that directly state the issues. It is not only a political commentary, but first of all Poetry is a combination of poetry and political theory.
The first four sentences highlight the cowardly idea of ??benevolent government and caring for the people, and criticize Wu Zetian's behavior that disturbed the people. It is a traditional technique used in ancient Chinese poetry to use the "benevolent" monarchs of ancient times to satirize the contemporary monarchs who act recklessly. Therefore, Chen Ziang made a clear argument for the whole poem at the beginning: The moral kings in ancient times never sought personal gain, but always cared for and supported kind-hearted common people.
The next three and four sentences lead to famous examples of virtuous kings and tyrants in ancient times, making positive and negative comparisons. The poet addressed the contemporary supreme ruler in a sincere and fierce tone: Yao has always been known for his frugality, and riding in an elegant car was never what he wanted. You, the Emperor of the Zhou Dynasty, should have worked hard to govern and not learn from Yao, the sage king praised by all generations. How could you still go there? Do you want to imitate the extravagant behavior of King Zhou of Shang who built the Yaotai? Specific historical figures and representative things ("Yellow House" and "Yao Terrace") are introduced here to avoid boring direct reasoning. This makes the discussion more vivid, more emotional, and more appealing and persuasive.
"I have heard that Westernization is the path to purity and purity. But how can you be so poor in gold and jade that you can be honored by carving it?" The poet cited Buddhism's doctrine of purity and compassion and pointed out that those who worship Buddhism are poor in gold and jade. , building buildings, and destroying living beings are exactly contrary to the original intention of Buddhism. Here, "using the son's spear and attacking the son's shield" reasonably denies the parties involved's excuses to defend themselves. Wu Zetian was the one who established the Wu-Zhou regime on behalf of the emperor surnamed Li. After taking power, she was eager to deceive the people and make them believe that the Zhou Dynasty was the "destiny". So the treacherous villain took advantage of the opportunity, followed her suit, forged talismans and prophecies, and promoted that the heroine was the reincarnation of Maitreya Buddha in the West, which catered to Wu Zetian's superstitious psychology and political needs. Since then, the trend of building Buddhist temples has intensified. Chen Ziang refuted this: Buddhism from the West is based on purity and compassion. The purer it is, the more dignified it is. Why do people who claim to worship Buddhism go against Buddhism and build large-scale construction projects and build temples with gold and jade statues? What about actions as an act of respect for the pure-loving Buddha? This is the second rhetorical question in the whole poem.
This rhetorical question is more powerful than the first rhetorical question. If the previous rhetorical question contained an element of persuasion, then this rhetorical question was completely rebuke. This angry rebuke exposed the hypocrisy of those who worshiped Buddhism. The word "Nai He" is a powerful question, leaving the other party with no room for excuse.
"The mountains and forests are covered with clouds, and the Yao pictures and beads are green" fully depicts the grand scale and luxurious layout of the newly built Buddhist temples with strict workmanship. Chen Zi'ang (approximately 661 AD to 702 AD), a litterateur in the Tang Dynasty, was one of the revolutionary figures in poetry and literature in the early Tang Dynasty. The courtesy name is Boyu, Han nationality, and a native of Shehong, Zizhou (now part of Sichuan). Because he served as You Shiyi, later generations called him Chen Shiyi. He was a Jinshi in Guangzhai and served as an official in Lintai, Zhengzi and Youshiyi of Wu Zetian Dynasty.
After he was dismissed and returned home, he was harmed by others and died of sorrow and anger. He has more than 100 poems in existence, the most representative of which are 38 poems "Feeling Encountered", 7 poems "Jiqiu Viewing the Ancients and Gifting to Master Lu for Collection" and "Dengyouzhou Taige".
Chen Ziang The Han River flows eastward and washes away all the mustaches and beards with blood. Everyone said that the flying generals of the Jun family were heroes in the old days. Thunder breaks through the ears when destroying the enemy's golden city, ice grows on the cheeks when talking about military affairs. Thinking of Wang Lang, he tied his hair and joined the army to pass on his legacy. The sword at the waist is used to play the cylindrical weapon. Zhongzhong wine is worthy of distinction. Moreover, old friends are supported by new friends, and the Han Dynasty is celebrated. You should swear to yourself when you are wrapped in horse leather, and you should stop talking about it. But from now on, remember the wind in Chulou and the moon in Yutai. ——Xin Qiji, Song Dynasty, "Manjianghong·Hanshui flows eastward"
Manjianghong·Hanshui flows eastward. The Hanshui flows eastward, washing away all the mustaches and plasters and blood. Everyone said that the flying generals of the Jun family were heroes in the old days. Thunder breaks through the ears when destroying the enemy's golden city, ice grows on the cheeks when talking about military affairs. Thinking of Wang Lang, he tied his hair and joined the army to pass on his legacy.
The sword at the waist, chatting with the cymbals. Zhongzhong wine is worthy of distinction. Moreover, old friends are supported by new friends, and the Han Dynasty is celebrated. You should swear to yourself when you are wrapped in horse leather, and you should stop talking about it. But from now on, remember the wind in Chulou and the moon in Yutai. Chanting history and remembering the past warns where to look at China? Beigu Tower is full of scenery. How many things have happened through the ages? long. The Yangtze River is endless. When he was young, he had ten thousand pockets of horses, and the war in the southeast has not ended. Who is the rival of the world's heroes? Cao Liu. Having a son should be like Sun Zhongmou. ——Xin Qiji, Song Dynasty, "Nanxiangzi·Dengjingkou Beiguting Pavilion is pregnant"
Nanxiangzi·Dengjingkou Beigutingbei is pregnant. Where can you look at China? Beigu Tower is full of scenery. How many things have happened through the ages? long. The Yangtze River is endless.
The young man Wan Dou sat down and broke off the war in the southeast. Who is the rival of the world's heroes? Cao Liu. Having a son should be like Sun Zhongmou. Three hundred poems from the Song Dynasty, ancient Chinese poems, bold and unrestrained, chanting history, nostalgic for the past, patriotic, and satirical allusions to the tiger's den in the west mountain and the hidden dragon palace in the red cliff. The shape is superior to three parts of the country, and the merits are passed down through the ages. Sha Ming fists the egret, and the sky is vast and the flying giant retreats. I envy the fishermen the most, when they return to the boat and put up the tent in the rain. ——Pan Dalin, Song Dynasty, "Four Poems by the River, Part Three"
Four Poems by the River, Part Three The Western Mountain leads to the tiger's den, and the Red Cliff hides the Dragon Palace.
The shape conquers the three kingdoms, and the merits spread throughout the ages.
Sha Ming fists the egret, the sky is vast and the flying giant retreats.
I envy the fishermen the most, returning to the boat with its tent covered in the rain.
Chanting history and remembering the past, writing about scenes and expressing feelings