Brief introduction to life
Chen Yinque (1890— 1969) was born in Yining (now xiushui county). Chen's third son, a famous poet in Qing Dynasty. His wife, Tang Zuo, is the granddaughter of Tang, the governor of Taiwan Province Province, and also a female teacher. They met in Tsinghua campus and shared the same interests. They got married in Shanghai on 1928. Chen studied in his hometown school in Nanjing when he was a child. Influenced by his family environment, he can recite the Thirteen Classics, read extensively the Classics, History and Philosophy.
In the 28th year of Guangxu (1902), Chen Suidi traveled to Japan and entered the Chao Yahong College of Literature in Japan. 1905 returned to China due to foot disease, and then studied at Fudan University in Wusong, Shanghai. 19 10 obtained the study abroad at public expense, and went to Berlin University in Germany, Zurich University in Switzerland and Paris Higher Political School in France. World War I broke out and 19 14 returned to China. 19 18 winter, subsidized by Jiangxi official fees, and then went abroad to study. He first studied Sanskrit and Pali with Professor Lanman at Harvard University. 192 1 transferred to Berlin university, Germany, and studied ancient oriental characters under professor Ludsch. At the same time, I learned ancient Chinese characters from Miao Qin and Mongolian from Heini. During his study abroad, he studied diligently and accumulated all kinds of knowledge, and he has the ability to read Mongolian, Tibetan, Manchu, Japanese, Vatican, English, French, German, Balinese, Persian and Turkic. Writing is a tool for studying history. He has a profound knowledge of Chinese studies, is good at history, and has a large number of western cultures, so his opinions are highly valued by scholars at home and abroad.
1925, Chen Yinque returned to China. At this time, Tsinghua University was transformed into a university and the Institute of Chinese Studies was established. Its "basic idea is to organize the national heritage with modern scientific methods". Wang Guowei, Liang Qichao and Zhao Yuanren, the most prestigious scholars at that time, were appointed as tutors. Wu Mi, director of the institute at that time, valued him very much and thought that he was "the most learned man in China". Liang Qichao also respected him very much and modestly introduced to people: "Teacher Chen's knowledge is better than mine." They all tried to recommend him to the school. 1June, 926, at the age of 36, he was recruited as the tutor of the research institute together with Liang Qichao and Wang Guowei, and was called the "Tsinghua Big Three". At that time, I was instructing graduate students at National College and working part-time at Peking University. At the same time, he studied and wrote Buddhist classics and frontier history. Tsinghua University offers Manchu and Mongolian languages, history, Buddhism and other courses. When he lectures, or when he quotes many languages, he assists history; Or take poetry as history, from "Lian Gong Dong" to "Pipa Xing" and "Song of Eternal Sorrow", they are all said casually, and the source of the text is all accurate, and the accompanying explanation is even more accurate and amazing! Well-known professors such as Wu Mi and Zhu Ziqing often give lectures. Under his great reputation, he is simple and honest, modest and confident, sincere and unpretentious, and is called a scholar. 1930, Tsinghua National College was closed, and Chen Yinque was appointed professor of history, language and philosophy in Tsinghua University, president of Academia Sinica, head of the first group of Institute of Historical Languages, and president of the Palace Museum.
Chen studied comparative linguistics and was familiar with many documents, which provided great convenience for him to collect historical materials other than Chinese to study history. He inherited the scientific spirit of Ganjia scholars in Qing Dynasty who paid attention to evidence and facts in studying history, and absorbed the western "historical evolutionism method" (that is, examining history from the evolution and relationship of things and excavating historical materials). He used this research method of combining Chinese and western, traced back to the source of some materials and made accurate textual research. And on this basis, pay attention to the comprehensive analysis of historical facts, find out the key points from the connection of many things, so as to solve a series of problems and get the truth of historical features. His rigorous textual research method surpassed the scholars in Qianlong Jiaqing period and developed China's historical textual research.
Chen Yinque has made important discoveries in the translation, collation and interpretation of Buddhist scriptures, as well as phonology, the origin of Mongolian language, the origin of Li Tang clan, the origin of official system and military system, and the cultural exchange between China and. He has published forty or fifty papers with great weight in Journal of the Institute of History of Academia Sinica and Journal of Tsinghua, and is recognized as a knowledgeable historian by academic circles at home and abroad. 1938 Bai Niao kuraji, an authority on Japanese historiography, encountered difficulties in studying the history of Central Asia and turned to famous German and Austrian scholars for help, but failed to solve them. Yin Ke was recommended by the University of Berlin. Before getting a satisfactory answer, he consulted Yin Ke. Soviet archaeologists unearthed a Turkic stone tablet that no one could identify. After consulting Yin Ke, it was finally deciphered accurately.
1in July, 937, War of Resistance against Japanese Aggression broke out, and the Japanese army pushed Peiping and Tientsin. Chen Yinque's father went on hunger strike in anger and died suddenly. After the funeral, Yin Ke moved to the south with the school and lived a wandering life. /kloc-in the autumn of 0/938, National Southwest Associated University moved to Kunming, and he arrived with the school.
/kloc-0 In the spring of 939, Oxford University hired him as a professor of sinology and awarded him the title of researcher of the Royal Society. He was the first professor of sinology in China hired by the school, which was a high honor at that time. He left Kunming for Hong Kong and planned to teach at Oxford University with his family. Because of the outbreak of World War II, he was forced to live in Hong Kong temporarily as a visiting professor and head of the Chinese Department of the University of Hong Kong. 19411On February 8th, the Pacific War broke out, the Japanese army occupied Hong Kong, and Yin Ke immediately resigned and lived in seclusion. The Japanese authorities appointed him to run the Institute of Oriental Literature with a daily salary of 400,000, but he resolutely refused. 1in the spring of 942, someone was invited by the Japanese side to teach in Shanghai, which was occupied by the Japanese army. He refused to accept his orders again, and then left Hong Kong for Guilin via Guangzhou Bay. He was a professor at Guangxi University and Sun Yat-sen University, and soon moved to yenching university to teach. At that time, in the face of national peril, the Kuomintang government was corrupt and incompetent, passively resisting Japan and actively opposing * * *, and Yin Ke felt sad. However, some imperial literati in Guilin actually launched a boring activity, offering Jiuding to Chiang Kai-shek and persuading him to participate. He wrote "ode to the feeling of spring": "Jiuding speaks clearly and argues, and a hundred years of roughness always hurts the poor." As a sign of irony. During this period, after his busy teaching, he devoted himself to academic research, and published two books, The Origin of Sui and Tang Dynasties System and Political History of Tang Dynasty, which put forward many new views on the history of Sui and Tang Dynasties and opened up new ways for future generations to study the history of Sui and Tang Dynasties.
After the victory of the Anti-Japanese War, Chen Yinque once again applied to teach at Oxford University and went to London for eye treatment. After being treated by a British doctor, the operation was not only ineffective, but the eye disease worsened. Finally, she wrote a diagnosis that blindness is an inevitable result. With disappointment, Yin Ke resigned from the employment contract, and returned to the motherland on 1949 to teach in Tsinghua campus and continue his academic research. On the eve of liberation, he went to Guangzhou and refused the invitation of Fu Sinian, director of the Institute of History and Language of the Kuomintang Academia Sinica, to teach at Lingnan University in Guangzhou. Faculty adjustment, Lingnan University merged into Sun Yat-sen University. He transferred to Sun Yat-sen University.
After liberation, he was highly valued and cared by the Party and the government, and successively served as a member of the Social Science Department of China Academy of Sciences, deputy director of the China Museum of Literature and History, and the third Standing Committee of the China People's Political Consultative Conference (according to Mr. Chen Yinque's chronicle, only Guo Moruo, president of China Academy of Sciences, invited Chen Yinque to be the second director of the Institute of Philosophy and Social Science History of the Academy of Sciences, and indicated that he declined politely and recommended Chen Yuan to succeed him. The above positions are according to xiushui county's manuscript), and he continues to be a professor at Sun Yat-sen University. Since 1956, Chen Yi, Tao Zhu, Zhou Yang, Hu Qiaomu and other central leaders have visited him successively. Tao Zhu respected his knowledge and personality, and personally cared about his auxiliary equipment and eye treatment from 65438 to 0957. 1962, he broke his right leg and was taken care of by nurses in shifts, which is a beautiful talk among intellectuals in Guangdong. 1962, Hu Qiaomu visited and cared about the publication of his collected works. He said: "The coffin is closed and it will be published." Hu Qiaomu smiled and answered, "It's too early to cover the coffin." With the help of his assistant, he compiled the old articles except the Origin of Sui and Tang System, the Political History of Tang Dynasty and Bai Yuan's Poems into Sailiutang Collection and Jinmingge Manuscripts Collection, wrote the monograph Liu Chuan, and finally wrote a dream in Tangliutang. Huang Xuan, his assistant, once said with emotion: "In my old age of blindness, I worked hard and learned from it before I made this manuscript (that is, Liu Biezhuan). Its indomitable spirit is really earth-shattering and makes you cry. "
During the ten-year turmoil, Chen Yinque was brutally tortured. What saddens him most is that a large number of books and poems he has treasured for many years have been erased. 196910/kloc-0 died in Guangzhou on October 7.
Chen has long devoted himself to teaching and historical research. He loved the motherland, studied hard and sought truth from facts, and wrote high-level historical works in historical research, which broadened people's historical horizons and made contributions to China's historical research. Has always been revered by people. Yin Ke is not only a great historian, but also an outstanding representative of classical poetry. He admires Tao (Yuanming) and Du (Fu) for their special liking for Li Baihe's poems, but he doesn't think they are top grade. He especially likes popular poetry, so he worships Bai Juyi the most. In his discourse on rebirth, there is a sentence "I also play the style of poetry." There is Shi Cun published. His life works were collated and collated by Jiang Tianzhu, a professor of Chinese Department of Fudan University. The first episode of Chen Yinque is a set of two volumes with two million words, edited by 1979, and published by Shanghai Ancient Books Publishing House.
Scholarship concept
/kloc-in the 1920s, Chen Yinque advocated that people should have "free thinking and independent spirit" in their studies. 1953, he was appointed as the second director of the Institute of History of China Academy of Sciences. In his reply to Academy of Sciences 1953 12 1, he put forward two conditions for being a director. Article 1: "The Institute of Medieval History is allowed not to worship Marxism-Leninism and not to study politics." Article 2: "Please ask Gong Mao or Gong Liu to give a permit as a shield." And said: "This means that Mao Gong is the highest political authority of the Party and Gong Liu is the highest person in charge of the Party. I think the highest authorities should share my views, starting with myself. Otherwise, there will be no academic research. " So I can't take office. Still teaching at Sun Yat-sen University. It was not made public until the 1980s.
Catalogue of works
Chen Wei, Jin, Southern and Northern Dynasties History Lecture Notes
On the Origin of Sui and Tang Dynasties System
Research on the Political History of Tang Dynasty
"Bai Yuan's Poems and Notes"
On "rebirth"
Liu chuan
Preliminary Arrangement of Manuscripts in Jin Ming Pavilion
Hanliutang collection
Chen's essays on academic culture
Chen Yinke's anthology
Collection of Chen Yinke's works
Jin Ming Pavilion Manuscript Second Edition
Liang (1903- 1983) is a poet and translator. Pen name Yue Tai. A native of Baimiao Township, Si Qian Town, Xinhui City, Guangdong Province. When I was studying in Guangzhou Peizheng Middle School, I edited the school journals Peizheng School and Student Weekly and joined the Literature Research Association. /kloc-in the autumn of 0/923, he entered Lingnan University to study liberal arts. In the second year, I went to Italy to study and visited Europe, learned German, English, French, Italian and other languages, and published translated works in journals. After returning to China, he served as the director of Peking University Law Department, a lecturer in Tsinghua University, and a professor at Nankai University and Fudan University. On the eve of War of Resistance against Japanese Aggression's victory, he and his friends went to Guangxi to establish Guangxi Xijiang College and served as acting dean. 1950 10 attended the Guangxi People's Congress. Be wrongly imprisoned. After he was released from prison, he was employed as a professor at Sun Yat-sen University and a professor at Guangzhou Foreign Studies University. He was persecuted again during the "Cultural Revolution". After being rehabilitated. He has translated Shakespeare's poems and Goethe's Faust and other famous works. Representative works include Selected Works of Liang, Poem Collection Late Pottery, Ci Collection Wind of Reed Flute, Prose Collection Poetry and Truth, etc.
Liang Wenxuan
Book introduction-Liang Wenxuan
Liang was born in troubled times and experienced the most turbulent years in the 20th century. He never changed his way as a poet and scholar, and pursued truth and beauty tirelessly. Besides being engaged in university education for most of his life, he has also made remarkable achievements in literary creation. Whether it is his brilliant new poems in his youth, his unique poetic theory at the peak of his creation, or his carefully crafted translations of various foreign languages, they all bear a unique personal imprint, lasting as long as new and shining forever. The works selected in this episode span all stages of Liang's creation, and the peak period occupies more space, which is divided into four parts: poetry creation, literary criticism, poetry translation and translation. All articles are re-collated according to the last edition of Liang's life, and necessary notes are added. Liang is a famous poet and professor in China. He has created a large number of poems, Chinese and foreign literary translations and literary criticisms, leaving a deep impression on the history of modern literature in China. Due to historical reasons, his works have been dusty for a long time, and it was not until the 1980s that they began to be reprinted sporadically. The series "Picture Book of Liang's Works" comprehensively collects Liang's main works to meet the different needs of literary lovers and provide reliable versions for scholars and experts. This book is one in this series and a comprehensive collection, which is divided into four parts: poetry, criticism, poetry translation and translation.
Selected works of Liang
Liang is a famous poet and professor in China. He has created a large number of poems, Chinese and foreign literary translations and literary criticisms, leaving a deep impression on the history of modern literature in China. Due to historical reasons, his works have been dusty for a long time, and it was not until the 1980s that they began to be reprinted sporadically. This series comprehensively collects Liang's main works to meet the different needs of literary lovers and provide reliable versions for scholars and experts.
Book catalogue-Liang Wenxuan
Liang chuan
In all kinds of things, you can see eternal beauty.
The first anthology of poems
evening prayer
tiger
Attachment: souvenir
Song of tears
Chen que
evening prayer
Evening prayer (2)
white lotus
starry sky
Night dew
difficult
Late love
Reed flute wind
Reed flute wind (five songs)
Magpie stepping on branches (five songs)
Shanglai (two songs)
Beyond poetry
Ai huizhen
fight song
Self-theme
Humen Nostalgia (Two Poems)
Selected comments of the second series
Poetry and truth
Mr Paul van lech
On Poetry
symbolism
Poetry and Truth II
discuss
On sublimity
The intersection of new poetry and divergence
I romain rolland
Poetry and truth sequel
On the grandeur of the left
Qu Yuan
On thinking deeply
The third series of translated poems
Selected translations of the fourth series