The second realm: the belt is getting wider and wider, never regret it, and languish for the disappeared people.
The third realm: the crowd searched for him for thousands of Baidu, and suddenly looking back, the man was in the dim light.
A butterfly in love with flowers
stretch
The threshold chrysanthemum is sad with smoke and blue tears, the setting sun is light and cold, and swallows fly away. The bright moon doesn't hate bitterness, but shines obliquely through Zhuhu Lake.
Last night, the west wind withered the trees, and I went up to the tall building alone and looked at the horizon. Want to send colorful stationery and rulers, where do you know?
Wu Fengqi
Song Liu Yong
A lean on the dangerous building, the wind is fine, looking at the spring sorrow, and the sky is dark. In the afterglow of grass and smoke.
I intend to treat madness as a crime and wine as a song, but strong is tasteless. I will never regret the widening of my belt, and I will languish for those who disappear.
Yu Xia yuan Xi
Song Xin qi Ji
Oriental night, flowers are full of trees and stars are like rain. The BMW car is full of incense, the wind is rustling, the jade pot is shining, and the dragons and dragons dance together all night.
Moths, snow willows, golden plumes, laughter and fragrance disappear. In the crowd, I searched for her again and again in vain. When I suddenly turned my head, I found her there, dimly lit.
"In the great cause of ancient and modern times, university questioners must go through three realms:' Last night, the west wind withered the green trees. Go up a tall building alone and see the end of the world. "This first place also. My belt is getting wider, and I am haggard because of Iraq, and I don't regret it. So is this second environment. The crowd searched for him for thousands of Baidu, and suddenly looking back, the man was there, and the lights were dim.' So is this third place. None of these words are big words. However, if you interpret this sentence like this, you may not be allowed by terns. "。 So I reread these three words and deeply understood the three realms of learning.
The first realm originated in Yan Shu (991-1055).
The nearest flower. The original words are: "The threshold chrysanthemum worries about smoke and blue tears, the curtain is light and cold, and the swallows fly away." The bright moon doesn't know how to leave sorrow and hate bitterness, and shines obliquely through Zhuhu Lake. Last night, the west wind withered the trees, and I went up to the tall building alone and looked at the horizon. If you want to send a colored ruler, where the mountains are long, where the water is wide. "
Wang Guowei used this sentence to describe the vast sea of learning. Only those who dare to climb high and look far can find their goals.
The phrase "the second realm" originated from Liu Yong (about 985- about 1053).
The second part of "Wu Fengqi" is "Stay in a Dangerous Building" and look forward to the spring sorrow. In the afterglow of grass and smoke. Who knows why I lean on the tracks silently? I'm getting drunk. When drinking is a song, strong music is still tasteless. I don't regret widening my belt. This is embarrassing for Iraq. "Ouyang Xiu (1007―― 1072) also used this sentence in butterfly lovers." I don't regret the clothes getting wider, but the situation will make people haggard. "Wang Guowei used this sentence to describe seeking the truth or trying to study the answer to a question, forgetting to eat and sleep, and working day and night, even if he was tired and thin, he didn't feel sorry.
The third realm originated from Xin Qiji's (1140 ――1207) jade case.
(Yuan): "Thousands of trees bloom in the Oriental Night. It blows down and the stars are like rain. The BMW carved cars are full of incense, the phoenix flute rings, the jade pot flashes, and the dragons and dragons dance together all night. Moth, snow, willow, golden thread. The laughter faded away. Look in the crowd. Suddenly looking back, the man was there, and the lights were dim. "
Wang Guowei used this sentence to describe his feeling when he suddenly found the answer after a long-term study.
These three sentences have their original meanings in the original words. Presumably, the first three words did not foresee that after being collected by Wang Guowei and given a new meaning of "the three realms of learning", not only these three words were sublimated, but even the original words were completely new. Deliberately, I was really impressed by these three situations. The first two realms are the foundation and premise of the third realm, while the latter brings hope and confidence to people in the first two realms. "Alone on a Tall Building" will inevitably increase or even "languish for Iraq" if it looks up to the horizon and fantasizes about the beautiful scenery of "dim lights"
Even "the belt is getting wider and wider" is confidence that never gives up. There is no end to learning. Whenever you find a place with dim lights and suddenly look back, you will find that you have actually climbed a high-rise building. At this time, you will find a newer and better realm-"There is no end to learning", "The road is long in Xiu Yuan, and Xiu Yuan is Xi", and you will continue to "look in the crowd".
There are three realms in life, which can be explained by a language full of Zen machines. This language is: look at the mountains, look at the water is water; Seeing mountains is not mountains, and seeing water is not water; See mountains or mountains, see water or water.
In other words, a person's life is pure at first, and everything is fresh when he first sees the world. When people told him it was a mountain, he knew it. When he told him it was water, he knew it was water.
As you get older and experience more and more things, you will find problems in this world. There are more and more problems in this world, which are becoming more and more complicated. Often black and white are reversed, right and wrong are confused, and it is unreasonable to travel all over the world. It is difficult to move if it is unreasonable. Good people are not rewarded, and evil people live for a thousand years. At this stage, people are angry, unfair, worried, suspicious, alert and complicated. People don't want to believe anything easily. At this time, people look at the mountains and sigh, look at the water and sigh, and use the ancient to satirize the present, pointing at mulberry trees. Mountains are no longer pure mountains, and water is no longer pure water. Everything is the carrier of people's subjective will, and the so-called good wind, with its power, sent me to Qingyun. If a person stays at this stage of life, it will be a bitter life. People will keep climbing, strive for strength, compete with others, rack their brains and never be satisfied. Because the world is a circle, there are people outside, there are days outside, and the cycle is endless. And human life is short and limited, where can we care about eternity and infinity?
Many people reach the end of their lives when they reach the second realm. Pursue all my life, toil all my life, be arrogant all my life, and finally find that I have not reached my ideal, so I regret it all my life. However, some people finally promoted themselves to the third realm of life through their own cultivation. Enlighten and return to nature. At this time, people will concentrate on what they should do and will not have any disputes with others. Let you roll in the world of mortals, and I will be cool and hearty. In the face of worldly things, laugh it off and forget it. At this time, people look at the mountains and the water. Exactly: people are people, and you don't have to be a man deliberately; The world is the world, there is no need to be careful; It is also a real life and life.
Everyone's actions are dominated by thoughts, and everyone has his own ideological realm. Generally speaking, there are three realms of human beings: one is for oneself, the other is for family, and the third is for society.
For myself, that is, for the individual. The reason why we say "individual" is because such people don't pay attention to social responsibilities, and they don't even have their own family responsibilities, even their parents, wives and children. Some people regard their parents' pension as their own bank for their own eating, drinking and having fun, and even force their parents with knives, which leads to the tragedy that parents can't bear to kill their children in a rage; Some give up the responsibility of being husbands, eat, drink, go whoring and gamble outside, and leave their wives alone at home; Some have lost their responsibilities as parents and abandoned their children in the street because they have problems; Others only have children and don't raise them, so that children can drop out of school early ... This kind of person belongs to extreme individualism and believes in the philosophy that "as long as one person has enough to eat, it doesn't matter whether the whole family is hungry or not" ...
For the family, that is, everything is for the benefit of the family. Some pursue the glory of ancestors, some pursue a well-off life, some pursue love, some pursue successors, some pursue luxury houses and beautiful cars, and some pursue countless money ... It should be said that these pursuits are reasonable, and there are many people with this realm. These people often have a strong sense of responsibility for their families. They are parents' good children, wives' men, husbands' good wives and children's good parents (some are good grandparents). So in people's minds, such people are "good people".
However, the complexity of society is far from being simply divided into "good guys" and "bad guys". "Good guys" and "bad guys" have great relativity. No matter what interests the family pursues, as long as you rely on your own efforts and abide by the law, the higher you pursue, the more you will get.
The more glorious it is. If you take risks for your family and violate the law and discipline, it is self-sacrifice and selfless dedication to your family, but it is a veritable "bad guy" to society. The exposure of a large number of corrupt officials will arouse people's discussion: for a person and a family, hundreds of thousands or hundreds of thousands will be enough for a lifetime. Why should we be greedy for millions or tens of millions? Some corrupt officials psychologically say: it won't cost a lifetime or two. The reason why they want so much is for their sons, grandchildren, grandchildren's sons ... there are endless descendants, and corruption and bribery are endless until they are imprisoned.
For society, it is the kind that sacrifices personal interests for the benefit of others. Those who have a sense of justice and integrity, a sense of social responsibility and can put them into action are all. There are great men, ordinary people and many others. Great men include Premier Zhou, who devoted himself to fighting against foreign powers, Lin Zexu, who neglected his personal gains and losses, and Bruno, who devoted himself to science ... Ordinary people include good public servants like Jiao, anti-corruption fighters who never flinched in the face of threats from bad guys, who put life and death on the front line of fighting floods and were desperate to face gangsters. Countless people sacrificed their personal interests and social responsibilities for justice, law and discipline.
The first kind of people are few, easy to identify from the crowd, and often the object of being spurned; The second kind of people belong to all sentient beings, both shining gold and social moths. The third kind of talents are the backbone of society. Their spirit and actions support the social building and push the wheel of history. For these people, as Cang Kejia said in Some People, "people will always remember him". Of course, the three realms of life cannot be absolutely separated, and they are often all in one person. So for a person, we should abandon the first, surpass the second and pursue the third. Only in this way can he become a real "good man".
Life is like climbing stairs, but you can broaden your horizons by going up one flight of stairs. There are several stages in life, and philosophers have their own division methods. The Danish philosopher Kierkegaard divided life into three stages, namely, aesthetic stage, moral stage and religious stage. German philosopher Nietzsche believes that there are three periods in life, namely, gregarious period, desert period and creative period. In the gregarious period, the self has not yet awakened, and the individual is hidden in the group; During the desert period, self-awareness awakened and began to think in loneliness; In the creative period, it tends to be eternal through personal unique cultural creation. Based on the deep thinking and association of two western philosophers, there are many wonderful theories about the three realms of life in the fields of Zen, poetics and aesthetics in ancient China.