2. Poetry about the prosperity of China
Poems describing the country's prosperity (what are the ancient poems describing the country's prosperity) 1. What are the ancient poems about the country's prosperity?
1, those who are beneficial to the country love it, and those who are harmful to the country hate it. -Yan Ying
2. Enjoy the world and worry about the world. -Mencius
3, born in sorrow, died in happiness. -Mencius
4, the body is dead, the spirit is alive, and the soul is a ghost! —— Qu Yuan
5. I am afraid of other parts of my body and Huang Yu's failure. —— Qu Yuan
6, long gas reservoir tears, mourning people's life. —— Qu Yuan
7. A selfish country does not seek wealth. -Book of Rites
8. Never forget your country in times of crisis, and serve your country faithfully. -"Zuo zhuan"
9, the country's ears forget the family, the public ears forget the private, the benefits are meticulous, and the harm is meticulous. -Jia Yi
10, why get married when the Huns are still alive? -Huo Qubing
1 1, patriotic and hungry-Ban Gu
12, national emergency first, then personal grievances. -Sima Qian
13, always thinking about his own life and dying for the urgency of the country. -Sima Qian
14, died for the country and died with righteousness. -Cao Cao
15, idleness is not my ambition, I am willing to go to the countryside to worry about it. -Cao Zhi
16, died of national disaster and sudden death. -Cao Zhi
17, worrying about your country and forgetting your home, giving your life to help the poor, being a loyal minister. -Cao Zhi
18, try your best and die. -Zhuge Liang
19, the martyr's patriotism is also at home. -Ge Hong
20. When a person dies on the battlefield, they still wear boots and bury their ears when they die. Ye fan
2 1, gentleman, when sweeping the world, affair is the room! Ye fan
22. When you are in danger, you will see me tomorrow. Give your life to the Lord, and die for the country. -Bao Zhao
2. Sentences describing a country's prosperity
Moon, spring and night
(Song) Zhu
Colorful lights, gorgeous fireworks, gongs and drums resounded through the coming spring breeze. a
New love is busy, and old things are shocking and recalling dreams.
I hope to be an adult for a while, and I may hope to be hazy for a long time.
It's hard to get drunk while enjoying the lights. Next year may be different.
Tianjiayuan Day
(Tang) Meng Haoran
I returned to the north last night and set out from the east today;
I'm already strong, and I'm worried about agriculture without money.
Mulberry field cultivates father, lotus hoe follows shepherd boy;
Tian said that this year's climate is abundant.
1, the motherland is a beacon in our hearts, illuminating our progress; The motherland is the source of our self-confidence and gives us infinite strength.
2. The motherland is the Oriental Pearl, the soaring dragon in Asia and the rising sun in Ran Ran on the horizon; The motherland is in your heart, in my heart, and in everyone's heart in China.
3. The surging Yangtze River set off glittering and translucent waves, and the groundsel echoed with Ma Touqin's affectionate voice. Chinese sons and daughters pay tribute to the motherland!
4. For your dignity, your ancestors fought bloody battles; For your prosperity, your parents shoulder heavy burdens; For your harmony, we are selfless dedication; For your glory, the younger generation will go forward bravely!
5, 60 years old, Jiangshan Wan Li red man. * * * and the growth of the country is new. The responsibility in the future is great, and I will bear it bravely. The future of the motherland is beautiful, bright and brilliant.
6. Motherland, I hope you have the purity and beauty of children, the firmness and strength of young people, and the indifference and wisdom of old people. May you shine forever!
7. My greatest pride is as a citizen of China. My greatest pride is that foreigners call me "China". My greatest happiness is living in China. I don't want to give up my title as a citizen of China.
8. Spring has hope and glory, summer is fiery and enthusiastic, autumn is golden and mature, winter is white and quiet, and the four seasons of the motherland are brilliant.
I wish the motherland bluer sky, greener mountains, clearer water, more prosperous economy, happier people and stronger national strength tomorrow.
10, New China has gone through 60 years of vicissitudes, drinking water and thinking of the source, let us cherish today's happy life. Love the motherland, love the people and love our home.
A poem about the prosperity of China 1. Sentences describing the prosperity of the country.
The country is rich and strong, and Kaiyuan is prosperous.
The prosperous period of the Tang Dynasty is the most glorious chapter in the long history of the Chinese nation, which began in the first half of the seventh century and ended in the middle of the eighth century. The Tang Dynasty, with its enlightened politics, emancipated mind, abundant talents, vast territory, consolidated national defense and national harmony, was an image of incomparable prosperity in the world at that time. Today, overseas Chinese are still called "Tang people". Du Fu, a famous poet in the Tang Dynasty, described the prosperity of Kaiyuan in his poem "Remembering Time Past": In retrospect, there were still thousands of families in the small town in the heyday of Kaiyuan. Rice is fat and white, and public and private warehouses are rich. There are no wolves and tigers on the road in Kyushu, which is a good day to travel. Wan Qi, Lu Mao, driver class, male plow female mulberry. From the poems, we can get a glimpse of the prosperity and prosperity in the Kaiyuan period. Is it enough?
2. The more urgent ancient Chinese words, the better.
Confucianists
Confucianism enriches and develops the traditional concept of enriching the people and makes it an economic theory of governing the country peacefully and safely. Kong Qiu put forward the arguments of "having enough to eat" and "getting rich first and then educating", taking the wealth of people's material wealth as the basis of music education. His measures to enrich the people are mainly "to benefit the people" ("The Analects of Confucius Yao Yue"), that is, to implement a loose economic policy, so that the people can make profits and have money, and at the same time require the rulers to economize on collection. He regards the people's wealth as the basis for the government to obtain sufficient financial resources, and advocates that the people's wealth precedes the national wealth, and the national wealth is based on the people's wealth. This is the famous "enough people, which is still lacking;" People, it is enough "("Yan Yuan "). Kong Qiu's thought of enriching the people has long been a traditional dogma of China, with far-reaching influence. During the Warring States Period, Monk and Xun Kuang, the main successors of Confucian school, further elaborated the thought of enriching the people. Monk's policy of enriching the people is mainly to develop production and reduce taxes, "change its territory, thin its taxes, and the people can make it rich" (Mencius). His specific measures to develop production are to engage in permanent production, develop mining fields, and give each farmer five acres of houses and 100 acres of land, so that the people can "support their parents, worship their wives and enjoy their lives." His thin tax collection idea is: commercial housing is not taxed, goods tax, housing tax and poll tax are not levied on the unemployed, and only a single agricultural tax is levied, that is, farmers get one-ninth of the labor rent. Monk believes that by implementing these measures to enrich the people, "old people" will be able to eat meat. CoCo Lee is neither hungry nor cold "(King Hui Liang), so that the family can give enough to others and the world can be ruled. Xun Kuang inherited the early Confucian view of not competing with the people for profit, and further expounded the significance of enriching the people first and then governing the country. He criticized the rulers' pursuit of profit and accumulated wealth as "real wealth and poor people", and analyzed the relationship between wealth distribution and the rise and fall of the country: "The monarch enriches the people, overlord Fuji, the country only has rich doctors, and the country is rich and real wealth" (Xun Wang Zizhi). Starting from the theory that governing the country must enrich the people first, he asked the rulers to "enrich the people by politics" ("enriching the people"), that is, to take measures such as saving money and promoting the development of production to make the people rich. He said: "The family has five acres of houses and a hundred acres of land, and it is rich to do business without taking time" (Outline). He believes that the prosperity of the people is conducive to the development of production. "The people are rich, the people are rich, and the people are rich. "The more developed the production, the richer the country will be, thus" getting rich from top to bottom "(rich country). Xun Kuang unified the people's wealth with the country's wealth in theory, and made a summary exposition on the Confucian thought of enriching the people.
mohists
Starting from the desire of small producers for survival and development, Mohism opposes harming others and seeking wealth through mutual love and benefit. Mohism believes that the way to seek wealth lies in one's own efforts: "Strong is rich; If you are not strong, you are poor; " Strong is full, not strong is hungry "("Mozi is not born "). They opposed the ruler's "generously wooing the people and plundering their food, clothing and wealth" (Resignation). Require strict economy and reduce the burden on the people. But in the relationship between enriching the people and enriching the country, Mohism and Confucianism are different. They advocate "political reality and wealth" (still), and demand enriching the government instead of hiding wealth from the people. It is believed that a country's "grain reserve" ("seven diseases") can "support its people and support its people" and people's lives can be guaranteed. The so-called "government is actually rich for all". Mohism pinned the happiness of small producers on the rain and dew of princes and adults, and imagined that rulers could scrimp and save, "love the people and benefit the people" (Shang) and "add color to the people" (frugality), thus providing conditions for people to live and work in peace and contentment.
dao jia xue pai
Taoism advocates inaction, everything goes with the flow, opposes the ruler's interference in people's economic activities, advocates "I do nothing, and the people get rich" (Chapter 57 of Laozi), and allows people to seek wealth freely. Taoism, on the other hand, fundamentally opposes people's pursuit of wealth and thinks that "hiding too much leads to a thick death" (Chapter 44 of Laozi), so it requires people to be "simple and simple" (Chapter 19 of Laozi) and live a simple life (Chapter 3 of Laozi). Taoism believes that although there is not much wealth objectively, you are rich as long as you are subjectively self-satisfied. The so-called "contented people get rich" (Chapter 33 of Laozi). The enrichment of Taoism is based on the premise of wanting nothing and being content with happiness, which is essentially relative to the general poverty in the underdeveloped state of production.
Legalist school
Legalists hold the view of enriching the country, but early legalists also paid more attention to enriching the people. For example, Guan Zhong said that "the granary actually knows the etiquette, and the food and clothing are enough to know the honor and disgrace" ("Guanzi Herdsmen"), which is both rich and rich. Guanzi said: "Any way to govern the country must first enrich the people" (Governing the country). For Shang Yang, although there is a saying of "making the poor rich" (Shang Jun Shu Deqiang), enriching the people is not his purpose. As for Han Fei, he put forward "How can the people govern" (Six Contradictions of Han Feizi), which theoretically denied the necessity of enriching the people. Fundamentally speaking, theorists believe that enriching the people is not desirable. "The rich can't be hired" (Guan Xu) and "The rich can't be employed" (Luxury) think that being too rich is not conducive to rule. Therefore, it is advocated that "the rich are not as good as the poor" ("Mountain Heavy") and that "the country with a path should be the weak" ("Shang Jun Shu the weak"). Legalists aim at enriching the people and regard enriching the people as a means subordinate to the rich countries.
3. China's poetry praises.
Ode to China
Singer yang
Five-thousand-year-old China Wen Wu Hua Tian Bao Gan Zheng Kun
Self-improvement, harmony between heaven and earth, the sun and the moon.
Five thousand years of blood is a surging river.
Praise the glory of the past and sigh that the stars shine today.
I believe that China in the future will enrich the people and strengthen the country.
Ah, five thousand years.
China's five thousand years of thinking, five thousand years.
Ah, five thousand years, five thousand years of China songs.
Ah, five thousand years.
China's five thousand years of thinking, five thousand years.
Ah, five thousand years, five thousand years of China songs.
Five thousand years of great China.
A hundred schools of thought contend and are innocent.
Five thousand years of ambition and splendid mountains and rivers.
Praise the glory of the past and sigh that the stars shine today.
I believe that China in the future will enrich the people and strengthen the country.
Ah, five thousand years.
China's five thousand years of thinking, five thousand years.
Ah, five thousand years, five thousand years of China songs.
Ah, five thousand years.
China's five thousand years of thinking, five thousand years.
Ah, five thousand years, five thousand years of China songs.
4. Rich country Qiang Bing idioms
If the country is safe and rich, the country will be stable and the people will be rich.
Source: "An Biography of Han Ji": "The public should not praise the merits of the first emperor, the evil of the world can not be changed, and the country is rich and empty." Live and work in peace and contentment: stability; Music: love, happiness; Industry: occupation.
To live and work in peace and contentment. Source: Chapter 80 of Laozi: "Man is willing to eat what he eats, to dress beautifully, to keep what he does and to enjoy what he does until he dies."
"Biography of Han Huo Zhi" "Everyone lives and works in peace and contentment, and is willing to have a good meal." Good weather: harmony; Shun: Harmony.
The wind and rain are timely and appropriate. Describe the wind and rain suitable for farming season.
Source: "Six Towers": "Once restrained, the wind will fade and the rain will be smooth." The country is rich and strong.
Source: Han Feizi Ding Fa: "It is precisely because of its hard work that its country is rich and strong." "The Warring States Policy Qi Ce IV": "Let Meng Changjun, his minister, be a vassal, and he who is welcomed by the vassal first will be rich and strong."
The country is rich and the people are safe, and the country is strong and the people are stable. Source: History of Han Criminal Law: "When Guan Zhong was appointed as Qi Huangong, the country was rich and the people were safe."
The country is rich and the people are rich. Source: Three Kingdoms Cao Weizhi's "Seven Musts": "If you change your music, you will enrich the country and enrich the people."
The country is rich and strong. Source: Zhao Hanye's "Wu Yue Chun Qiu": "The people are rich and the country is strong, and the people are peaceful and harmonious."
Guotai Anmintai: Peace and stability. The country is peaceful and the people are happy.
Source: Song Zimu's Dream of Liang Lushan and Chuanshen: "Every year, the tide is too rampant, rushing to Zhoucheng, offering sacrifices in the Spring and Autumn Period, ordering a bachelor's college, writing green words, and praying for the country and the people." The ears of wheat are different. A wheat has two ears.
Metaphor good weather, good harvest. Source: The Biography of Zhang Kan in the Later Han Dynasty:' People sing:' Mulberry has no attached branches, wheat ears have points, and Junwei Zhang is in power, so I am very happy.
"Maixiu is different, which is the same as" Disambiguation ".
As a sign of harvest, it is often used to praise the outstanding achievements of official management. Same as "Mai Xiu".
There are two differences between wheat and show (1). As a sign of harvest, it is often used to praise the outstanding achievements of official management.
(2) the name of the Tang dynasty. Min 'an Guotai Tai: Peace and stability.
The country is peaceful and the people are happy. Source: Song Zimu's Dream of Liang Lushan and Chuanshen: "Every year, the tide is too rampant, rushing to Zhoucheng, offering sacrifices in the Spring and Autumn Period, ordering a bachelor's college, writing green words, and praying for the country and the people."
People's security is abundant: many. People are safe and rich in products.
Describe the scene of social stability and economic prosperity. Source: Zhu Mingyou's "Celebrating the Life of Ganoderma lucidum" is the first discount: "Because of the good weather in China, the people are beaming."
People's health is abundant: a lot. People are safe and rich in products.
Describe the scene of social stability and economic prosperity. Source: Zhu Mingyou's "Celebrating the Life of Ganoderma lucidum" is the first discount: "Because of the good weather in China, the people are beaming."
People's wealth: solid wealth; Fu: Rich. The people in this country are well off.
Source: Biography of the Three Kingdoms, Shu Zhi and Zhuge Liang: "People are rich in Yin, and the country enriches the people without knowing how to help them." Thousands of warehouses and boxes describe that because of the good years, there are a lot of grain stored.
Source: "Poetry Xiaoya Fukuda": "It is to seek thousands of warehouses, but to seek thousands of boxes." "Bao Puzi Ji Yan": "A thousand warehouses, a hundred plows."
Full of affection. Very rich. Describe the grain harvest in Man Cang.
Source: The Biography of Historical Records is funny: "The country is full of dogs, the car is full of evil spirits, the grain is ripe, and the family is full." Ten winds and five rains. It was windy for ten days and rainy for five days.
Describe favorable weather and favorable climate. Source: Wang Hanchong's "On Balance and Yes": "The wind doesn't ring, the rain doesn't break, the wind blows on five days, and the rain falls on ten days."
Ten rains and five winds, ten days of rain and five days of wind. It is said that the weather is fine.
Origin: Du Guangting, the former Shu Dynasty, painted the words of the God of Five Mountains: "Help the country from above, and help Li Yuan from the side. Adjust ten rains and five winds to climb crops, and Pujiuzhou Liuhe Tongyongxi. "
Peace and prosperity: peace; Year: year; Feng: Sheng, Duo. Good weather and good harvest are in sight.
Source: The Book of Songs Xiaoya Flower Book: "Everything is prosperous, and the people are loyal and filial, which leads to the prosperity of the times, so it is also appropriate to be a millet at the age of two." Throughout the year, the four seasons are smooth and the grains are abundant.
Used to praise peace and prosperity. Both are "good times and good years".
Source: Shi's "On Reward and Punishment and River Repair": "Every time Emperor Taizong saw it, he was over years old, rain and snow were in season, and he visited the sky and raised his wine to the minister." At the age of four, the harvest was good.
Used to praise peace and prosperity. Both are "good times and good years".
Source: Nanqi's Biography of Wang Jingze: "There is no better way to save the people and the disadvantages than tax reduction. When you are old and tired, you will get a good harvest through drought and flood. Would you rather learn? " Harvest: The crops are ripe.
Refers to a bumper harvest in agriculture. Also known as "a year's plan lies in the year."
Source: The Prime Minister's Book in Changyuan, Tang Lu: "In this full year, the valley hurts the farmers. It is a rare treasure to be able to bid. "
One year's harvest: the crops are ripe. Refers to a bumper harvest in agriculture.
The same is "year after year." Source: Ming Anonymous "Ten Brocade" The fourth discount: "Today, the monarch is a saint and a minister, and the year is rich and fast."
The poems in Tuge describe the prosperity of the country, the safety of the people and the happiness of the people. With "Tu Geyi chanting".
Gneki shouted, and everyone in Lu Yi shouted. Describe the scene of people's peace, prosperity and happiness.
The world is invincible, and there is no opponent in the world. Source: Pre-Qin Monk's "On Mencius, Sun and Ugliness": "The world is invincible."
Harvest: maturity. It means good years and abundant crops.
Source: "Liu Longtao Tao Jiangli": "It is the rainy season, the grain is abundant, and the country is safe." A bumper harvest of grain is a good year, and a bumper harvest of grain.
The same as "the grain is abundant". Wufeng is rich in products and the people are happy.
When the wind is auspicious, it will rain, which means good weather. Dobby Yunde.
Rain with the wind: harmony; Shun: Harmony. The wind and rain are timely and appropriate.
Describe the wind and rain suitable for farming season. Source: "Six Towers": "Once restrained, the wind will fade and the rain will be smooth."
Enriching the people and strengthening the country will enrich the people and strengthen the country. Source: Xunzi Guo Fu: "Enrich the country and save the people."
The Lord is a saint, the minister is a good king and the minister is a loyal minister. Metaphor is up and down.
Also known as "wisdom and righteousness", "virtue and righteousness" and "morality and righteousness". Source: Biography of the Northern History of China: "The situation is dominated by saints and ministers, and the soldiers are strong and rich. Since Chen is the master of a country, everyone is trapped in the next, and there is no solid danger. Many people are not the teachers of the nine countries. They are alone on this isolated island, but they are asking for heaven! " Xue Ruizhao Feng Nianrui: Geely.
The timely winter snow indicates that the coming year will be a bumper harvest year. Source: Qu.