original text
Chitose cited (1), autumn scenery.
Don't pavilion cold anvil ②, draw a corner in a lonely city ③, and check the autumn sound into the boundless ④. Oriental geese walk from the sea, while southern geese fall into the sand. Typhoon Zhu [5] and the moon [6] are like yesterday.
Helpless bound by some fame and fortune, helpless bound by his feelings! Unfortunately, romance is always idle! At first, I left China to express my views, but now I have an appointment with Qin Lou by mistake. When the dream stopped and I woke up, I thought of it.
To annotate ...
(1) Introduction to Millennium: the name of epigraph, that is, the change of "Millennium". Eighty-two characters, the first four rhymes and the last five rhymes.
⑵ Other pavilions: Jia Hotel. Anvil (zhēn): a stone used to smash clothes. This refers to the sound of smashing clothes.
⑶ Drawing corners: ancient military musical instruments.
(4) Liá o Kuò: Broad, here refers to the sky.
[5] Typhoon Zhu: the wind on the platform of Chuxiang. Song Yu's "Feng Fu": "The king of Chu traveled to Lantai, and the wind came. Wang Nai put on his lapel and said,' Come, the wind!' " "
[6] Yu () Lou Yue: Lou Yue. "Shi Shuo Xin Yu": "Jin is in Wuchang, and he is going up to the south building with the entourage of assistant minister Yin Hao. According to Hu Chuang."
(7) Other feelings: insinuating the kindness of the emperor. Brother Dan: Delay.
People: in vain, in vain. China language: the memory of the emperor. Huabiao, also known as slander wood, stands in front of the hall.
Qin Lou date: refers to a date with a lover. Qin Lou is a female residence.
⑽ dream stop (lán): wake up from a dream. Stop, disability and fatigue.
Vernacular translation
The sound of broken clothes coming into the hostel echoes the corner of the painting of the head of the island city, and an autumn sound reverberates in the vast world. The returning swallows flew eastward from the sea, and the geese in the south fell from the air and landed on the beach. There is the cool breeze that the King of Chu felt when he took Song Yu to visit Lantai, the wonderful moonlight when Yu Liang and Yin Hao chanted banter in the south building, and the scene of the cool breeze and bright moon, all of which are exactly the same as those of that year.
Really helpless! I am bound by unimportant fame and fortune, and delayed by feelings that I can't give up. Unfortunately, those things have been put on hold. At the beginning, I made a false retirement promise, so I had to ask the gods to visit Taoism and live a rainy day. So far, I have missed my date with Qin Lou, a beautiful woman. When my sleep came, I was drunk and awake, and I thought about it carefully.
Creation background
The creation age of this word is unknown, but judging from the emotional appeal of the word, it is likely that Wang Anshi failed to implement the new law and retired to his later works after Jinling.
Make an appreciative comment
This word is not as generous as Guizhixiang, nor as smug as Langtaosha Ling. The whole poem adopts the method of alternating reality with reality, and reflects the other side of the author's positive life with sincerity, excitement and ethereal grace, expressing his sigh that he lost his fame and retired in time
The last movie is mainly about scenery, like a sad and sad Qiu Ge and a painting by Qiu Guang. The guest house of the hotel has depressed the guests in a foreign land, but the sound of smashing clothes on the anvil indicates that it is getting colder and colder, and it is time for "cold clothes to push knives and rulers everywhere". The ancients had the custom of smashing clothes to send people away in autumn night, so the sound of smashing clothes on the cold anvil became a symbol of leaving sorrow and not hating. "Painting a Corner of a Lonely City" is based on the sound of horns above the city to make the autumn sound gloomy. Corner painting is a musical instrument in the ancient army. Its voice is sad, high and moving, and poets often describe it as a sad voice. "A Corner of the Lonely City Painting" is very infectious, leaving an imaginative space for autumn colors in an empty and spacious foreign land. We went on to say: "One school of autumn sounds enters the vast space", and "one school" should have decorated the autumn autumn scenery, so as to describe the autumn sounds, show the long and sad autumn sounds, write about the vastness of the space, and bring the invisible sounds to life. The first three sentences describe the autumn sound with extremely concise pen and ink, and it is pure artificial sound, not pure natural sound. What the main author saw in the next two sentences. Swallows fly east and geese fly south, which are common scenery in autumn. Swallows fly to the boundless sea, geese fall to the flat sandbar, all of which have the meaning of returning home after a long separation, which naturally arouses the poet's yearning after a long separation from a foreign land, so he naturally forgets the past in the next two sentences. Allusions of "Typhoon Chu" and "Climbing the Moon". The breeze and bright moon here refers to the past speed, and the word "like yesterday" means that I have never forgotten the joy and beauty of the past.
The next part expresses the feelings of the scene, saying: helpless name rein lock, binding people's hands and feet; Secularity has delayed my life. It's a pity that romance is always put aside. "At the beginning" begins with the word "romance". It is said that at the beginning, I made a vow of eternal love with the person in my heart, but I finally failed to live up to my own beauty and failed to fulfill my promise at that time. "Hua Biao Yu" uses the story in "Looking for God", where "Hua Biao Yu" means "going home, coming back" and so on. As for "Qin Lou", in Fu's "Shang Mo Sang", he said, "Look at me in the southeast corner of sunrise, Qin Lou." Qin Shilou is the residence of Luo Fu, a beautiful and faithful woman. In Li Bai's Memories of Qin E, it is said that Xiao Shengyan's dream is broken, and Qin Lou is also regarded as a place to miss his wife, so the "Qin Lou Covenant" here is obviously a private Covenant between men and women. On the surface, what Wang Anshi wrote here is the promise of missing the old party and bearing a lover. In fact, it is to express his boredom with politics and his nostalgia and yearning for a free life. So these words can be regarded as a comparison of vanilla beauty, and the noun meaning of nostalgia has been exhausted. But the last three sentences are put aside, saying that when I wake up from my dream, I often think of this situation. Dreams and wine are confused, and I temporarily forget the troubles in my heart. However, the dream will be finished eventually, and the wine will sometimes wake up. Once you wake up from your dream, it will bite people's hearts deeper. Dreams and wine here are not just real dreams and wine. Life is a big dream. Zhuangzi's Theory of Everything says that only those who wake up from a dream know that it is a dream. However, the world is in chaos and everyone is drunk. Only when you are suffering like Qu Yuan will you know that you are awake alone. Therefore, the "sober dream" here can be regarded as the disillusionment of the author after vicissitudes of life.
As a generation of politicians, Wang Anshi has never got rid of the ambivalence of intellectuals in the old days: wandering between saving the world and being independent. On the one hand, he is famous in history for his great talent and stubbornness; On the other hand, in the fierce political whirlpool, there is always a feeling of indomitable spirit and fame and fortune. This small print is the expression of his later thoughts. No wonder Yang Shen of the Ming Dynasty said that he was "full of emotion and insight." (Cipin) Yang Shen's evaluation of Wang Anshi's politics may not be appropriate, but it is quite insightful to regard this word as the other side of the author's thoughts that is opposite to his enthusiasm for politics.
Evaluation by famous experts
Yang Shen's Ci Pin: The word "Gong Jing" is full of emotion and insight. If Nair can explore, why insist on the new law and shovel out the righteous?
Li Panlong's Poems in Caotang: There is no sorrow, but the lonely scenery is looming in my eyes, and a picture of Qiu Guang is the most enjoyable.
Zhuo's "Ancient and Modern Ci Series" Volume 11: The last sentence is not worrying, which makes people worry about themselves.
Shen Jifei: Fu Jie has the meaning of wandering immortals, and he also realized it. It is too late to "dream", "awake" and "think". Charm comes from old age, mobility comes from neatness, and its pen and ink are beyond discussion.
First, Cheng Hong's "Ci": "Helplessness" is vulgar, but the beginning and end are really the practice of poets. Pay attention to reading Ci in the Northern Song Dynasty. People in the northern song dynasty often speak one or two languages, and it is the first time since they crossed the south, so they can't give up easily.
Su Huang's Selected Poems from Liaoyuan: If so, it must have been written when he retired from Jinling. Meaning leads to clarity, but happiness leads to dust.
Brief introduction of the author
Wang Anshi (1021-1086), whose real name is Fu Jie, is called a mid-level layman. He was made Duke of Shu and later changed to Duke of Jing. The world also calls it "king". Jiangyou, Han nationality, was born in Yanbuling, Linchuan County, Northern Song Dynasty (now Dengjiaxiang, Linchuan District). Li Qing was a scholar in the second year (1042). In the third year of Jiayou (1058), he wrote thousands of books and put forward the idea of political reform. In the second year of Xining (1069), he took part in politics in Song Shenzong and carried out the new law. The next year, I paid tribute to this book. In the seventh year of Xining (1074), he was dismissed from office and became prime minister the following year; In the ninth year of Xining (1076), he retired to Jiangning (now Nanjing, Jiangsu Province) Banshan Garden, and was granted the title of Duke of Shu. He was soon renamed Duke Jing. Obituary of death. During his reign, he and his sons, Wang Kan and Lv Huiqing, annotated The Book of Songs, Shangshu and Zhouguan, calling them "Three Classics with New Meanings". His writing style is vigorous and powerful, and he is one of the "Eight Masters in Tang and Song Dynasties". Poetry is vigorous and fresh. Many of his works, such as Zi Shuo and Sun Yat-sen Diary, have been lost. Today, Wang Linchuan Collection and Linchuan Collection are preserved, and later generations compiled New Meaning of Zhou Guan and Meaning of Poetry.