Title:
The ancients said: "Words are the voice of the heart, and writing is like the person." If the temperament is impatient, the writing will be hasty; if the character is clear, the writing will be long-lasting. This means that the style and interest of the work should be consistent with the author's character.
Jin Daiyuan greeted "On Poetry Quatrains" but believed that "the inner voice of the painting is always distorted, and the article is better to see the person again." The elegance of the artist's pen cannot prove his refined person. This means that the style and interest of the work may be inconsistent with the author's character.
Detailed interpretation of the material:
1. Key words and sentences and key information of the material itself:
Words are the voice of the heart, and writing is like the person - if you have an impatient temperament, If the writing is urgent and the character is clear, the writing should be long and distant - this means that the style and interest of the work should be consistent with the author's character.
The inner voice of the painting is always distorted, and the article would rather see the person again - the elegance of the artist's writing cannot prove the refinement of the person - this means that the style and interest of the work may be inconsistent with the author's character.
The two sentences before and after this material have opposite central meanings. Each sentence can be understood at three levels: First, the viewpoint and attitude, whether the words are the voice of the heart, the writing is like the person, or the voice in the article is distorted. To judge a person's character, you cannot just read his articles. It is more important to observe his behavior; the second is the specific expression of people and literature. The first sentence expresses the quickness and clarity of personality and the urgency and longness of writing, while the second level of the latter sentence specifically expresses the interesting issues between people and literature, that is, the issue of elegance and vulgarity. ; The third is a specific elaboration of the first-level viewpoint and attitude, that is, the style and interest of the work are consistent with the author's character, or the style and interest of the work are inconsistent with the author's character.
2. Think about the angle and intention from which the material can be written:
a. Focus on speaking as the voice of the heart, and writing like the person, that is, the style and interest of the work should be consistent with the author's character. The style of the article reveals the author's character and personality. Of course, Teacher Hai Fenglu reminded everyone that it is best not to just discuss this point in the article and avoid talking about the meaning of the last sentence in the material. Otherwise, it will be difficult to reflect the critical thinking that a high school student should have.
b. It focuses on the divergence between the style and interest of the work and the author's character, that is, the distortion of the voice in the article. To judge a person's character, you cannot just read his articles, but also observe his personality. Like the above-mentioned angle and intention, it is best not to just discuss this point in the article and avoid talking about the meaning of the previous sentence in the material.
c. Based on the previous two, when talking about the style and interest of the work and the author's character, some are consistent, and some are contrary to each other. Therefore, to judge a person's character, we must not only study his works, but also pay attention to his personality, that is, a person's words and deeds, and do not be blinded by the romance or nobility shown in his works.
d． Combining the previous two, when talking about the style and interest of a work and the character of the author, sometimes they are consistent and sometimes they are inconsistent with each other. Therefore, we should know more about people and the world, and see under what circumstances and for what purpose the remarks made in the author's works were made.
e. Go beyond the relationship between "character and literature" given in the materials and explore new relationships between the two. For example, literary works will cause a conscientious writer to reflect, and then promote his character to become noble, calm in personality, and elegant in taste.
f. Literature carries Tao, Tao is born from literature, and literature and Tao depend on each other. This has been the case since ancient times. Only with high character can there be high texts. However, character and literary quality cannot be equated. I hope candidates can take this as their best intention.
In fact, to understand the relationship between the two, we must first understand the meaning of character and literature. What is character? When ideological quality and moral cultivation are boiled down to one point, and implemented deep into every soul, it is called character. The literary quality refers to the character and style of the article, that is, the different stages of variation and summary of the character theory. It should be pointed out that "character" and "literary character", among which "character" should include a person's morality, character, emotion, mind, taste, etc.
Recommendations for available materials:
1. Byron: He created a group of "Byronic heroes" in his poems. He was not only a great poet, but also a A warrior who fought for his ideals all his life; he actively and bravely devoted himself to the revolution, participated in the Greek national liberation movement, and became one of the leaders. It is said that his personality is easily impatient, but when he writes, he often writes very quietly and calmly.
2. "Three hundred poems can be summed up in one sentence, day, thought is innocent." Confucius emphasized "poetry" and believed that poetry and music can play a huge role in cultivating people's morality, and Confucius All of this is reflected in the Analects of Confucius that his disciples compiled with him. Every word and deed of Confucius was recorded. It is precisely because of Confucius' own pursuit of "benevolence" and "propriety" and his pursuit of "poetry". His pursuit, his "The Analects", and his thoughts have had a profound impact on Chinese history and even now.
3. There are many good articles on "Character and Literature".
The concept of character has been around for a long time. Some people call it personality, while others call it quality. Our local slang calls it "bottom" or "material". Does a person have character? The answer is yes. But can one judge the quality of a person's character based only on his or her words? Especially in the Internet age, how much speech can reflect a person's character is a question worthy of discussion.
Example essay: Talking about literary character and character
People often refer to "moral articles", referring to morality and articles together, emphasizing the influence of establishing people on writing, and pursuing literary character and character. Unity of character. As early as the Spring and Autumn Period, Confucius once said: "Those who are virtuous must have words." Linking speech with moral character, it is believed that the quality of virtue directly determines the quality of speech, and speech is considered a natural expression of moral cultivation. Yang Xiong of the Han Dynasty described it more vividly in "Fa Yan": "Words are the voice of the heart; writing is the painting of the heart. The sound and the picture are the same as those of a gentleman and a villain." He believes that the author can be directly judged from the style of the work. The noble and humble qualities. Liu Xie of the Southern Dynasty also pointed out in his comprehensive literary theory work "The Literary Mind and the Carving of Dragons": "You can't see the face from afar, but you can see the heart from afar." It can be said that "literature is like its people" is one of the far-reaching propositions in ancient Chinese literary theory, and it has become a motto and a law.
Indeed, throughout history, many great writers have a high degree of unity between literary quality and character. It was precisely because of his noble and upright temperament that Tao Qian sang a song of Qingyuan, "Picking chrysanthemums under the eastern fence, leisurely seeing the Nanshan Mountains"; just because he was concerned about the country and the people, Du Fu sang "A safe place to live in thousands of buildings" "It will bring joy to all the poor people in the world" he lamented tragically; just because he looked down upon the ups and downs of life after experiencing the vicissitudes of life, Su Shi wrote such profound Zen words as "Looking back at the desolate place, there was no wind, rain or sunshine."
However, every proposition is not unconditionally established. In Ye Xie's theory of the Qing Dynasty: "A man of merit and fame will never be able to be an indifferent voice; a frivolous person will not be able to be an honest and elegant voice." Two words of "must" are too one-sided and rash. Wen Ru's statement is not perfectly reflected in everyone. No matter at home or abroad, it is not uncommon to see people with high literary quality but poor or even very low moral character. Pan Yue in the Western Jin Dynasty had a frivolous and impetuous temperament, tended to follow the trend, and made trouble for the powerful minister Jia Mi. He often waited for Jia Mi to go out with Shi Chong, who was notorious for his evil deeds, and "looked at the dust and worshiped". Such a person who was good at flattery and flattery left behind a praiseworthy "Xianju Fu" which is calm, noble, fresh and elegant. In this regard, Jin Daiyuan Haowen couldn't help but ask this rhetorical question in "On Poetry": "The inner voice of the painting is always distorted, and the article would rather see the person again. How can I believe An Ren worshiped Lu Chen in his "Xianju Fu", which has been highly sentimental for thousands of years." British Literature and Art Francis Bacon, a famous philosopher and writer during the Renaissance, once said the well-known saying "knowledge is power"; in his famous "Essays of Bacon", he has wonderful words about friendship, life, and truth, goodness and beauty. It can be picked up by pitching. But he is a man of bad moral character. As a chief judge, he openly accepted bribes; in order to win the queen's favor, he betrayed his friends who were kind to him. His literature and character were completely separated, and he openly betrayed his own views.
It can be seen that literature and character can be harmonious and unified, or they may be completely contradictory. “Art is like its people” is the beautiful vision most of us have. We cannot deny the writing achievements of a literati because of his incompetence, or even regard his works as a scourge; nor can we cover up all the shortcomings of a certain literati because of his literary achievements and give him a huge halo.
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